Hebrews 7
1 Now this Melchisedec was king of Salem, a priest of the most high God: and he met Abraham, when returning from the slaughter of the kings; and blessed him.
Arah Melkijadek ah Salem luuwang angta nyia Echoong Thoon Rangte suh heh romwah angta. Abraham raamui theng nawa luuwang baji ah jen thin ano ngaak wang taha di, Melkijadek ah heh damdi chomui ano romseetam kota,
2 And to him Abraham imparted tithes of all that he had with him. Moreover his name is interpreted king of righteousness; and again he is called King of Salem, that is King of Peace.
eno Abraham ih marah toonta dowa asithiik ah heh suh kota. (Melkijadek liiha phangkhoh thoon ah “Kateng Luuwang”; erah damdi heh ah Salem Luuwang angthoi, “Semroongroong Luuwang uh eli eta.”)
3 Of whom neither his father nor his mother are written in the genealogies; nor the commencement of his days, nor the end of his life; but, after the likeness of the Son of God, his priesthood remaineth for ever.
Melkijadek nuh nyia hewah adoleh hete hewih men tiit loong ah raangthin muh; hetup hesaat nyia hetek hemat tiit uh raangthin muh. Heh ah Rangte Sah likhiik ang ano saarookwe raangtaan ih romwah angla.
4 And consider ye, how great he was; to whom the patriarch Abraham gave tithes and first-fruits.
Sok thaak an, heh ah timthan rak angta. Sengte sengwah Abraham hemen herang pan angta, eno heh ih raamui theng nawa chota dowa asithiik ah heh suh kota.
5 For they of the sons of Levi who received the priesthood, had a statute of the law, that they should take tithes from the people; they from their brethren, because they also are of the seed of Abraham.
Leewi sutoom satoom romwah ang rumta loong asuh, Hootthe ih asithiik Ijirel mina loong jin nawa suk suh baat rumta, erah langla Abraham sutoom satoom nengneng mina jiin nawa suk thuk rumta.
6 But this man, who is not enrolled in their genealogies, took tithes from Abraham; and blessed him who had received the promise.
Melkijadek ah Leewi sutoom satoom tah angta, enoothong marah suh Rangte ih kakhamta wah ah Abraham, jiin nawa asithiik ah thaang ano romseetam kota.
7 But it is beyond controversy, that the inferior is blessed by his superior.
Romseetam chote thaknang ibah romseetam kotte wah rah elong, erah liiha rah tenchi angtheng tah angka.
8 And here, men who die, receive the tithes; but there he of whom the scripture testifieth that he liveth.
Asithiik toonte romwah loong ah etek ete mina; enoothong rangteele ni baat ha likhiik Melkijadek ih asithiik toonta aba, heh ething eh tongte.
9 And through Abraham, as one may say, even Levi who receiveth tithes, was himself tithed.
Eno, weeli ibah Abraham ih asithiik kota adi Leewi (Asithiik katoon rumta sutoom satoom ah) eh uh ekot eta.
10 For he was yet in the loins of his father, when he met Melchisedec.
Timnge liidih Leewi ah maang tup angta, enoothong Melkijadek chomuita di hete hewah Abraham sak ni eje angta.
11 If, therefore, perfection had been by means of the priesthood of the Levites, in which the law was enjoined on the people; why was another priest required, who should stand up after the likeness of Melchisedec? For it should have said, He shall be after the likeness of Aaron.
Ijirel mina suh kota Hootthe jun di, romwah ah Leewi jaat apaat nawa angtheng. Amadi, leewi nok hah romwah loong mootkaat ah epun angta bah, belam Aroon jaatang likhiik lah ang thang Melkijadek jaatang likhiik we dong jamtheng tah taat angta.
12 But as there is a change in the priesthood, so also is there a change in the law.
Timnge liidih romwah jaatang lek taano bah hootthe nah uh jirep ah elek etheng ang ah.
13 For he of whom these things were spoken, was born of another tribe, of which no one ever ministered at the altar.
Eno arah di liiha, seng Teesu ah jaat hoh paat hoh nawa angta, hejaat hepaat ngo uh romwah tataat thaak mota.
14 For it is manifest that our Lord arose from Judah, from a tribe of which Moses said nothing concerning a priesthood.
Erah thoontang ih ejat eha heh ah Juda jaat apaat nawa tupta; eno Moses ih romwah loong tiit baatta adi arah jaat apaat tiit ah baat muh.
15 And moreover this is further manifest, from his saying that another priest will stand up, after the likeness of Melchisedec,
Arah tiit ah jat suh elaang ih hoonla; Melkijadek likhiik romwah maama dong taha.
16 who was not according to the law of corporeal injunctions, but according to the energy of an indissoluble life.
Heh ah romwah ih hoonta, mina banlam nawa ih tah hoonta, enoothong lathoonka roidong chaan aphaan jun ih hoon thukta.
17 For he testified of him: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
Timnge liidih Rangteele ni liiha, “An Melkijadek lalidoh roitang raangtaan ih romwah ang uh.” (aiōn g165)
18 And the change which was made in the first statute, was on account of its impotency, and because their was no utility in it.
Erah raangtaan ih banlam hak ah ethin haat eha, timnge liidih erah banlam ah kamkam lah ang koka no nyia timdi uh lapun koka no tah maak rumta.
19 For the law perfected nothing; but in the place of it there came in a hope, which is better than it, and by which we draw near to God.
Mamah liidih Moses Hootthe ih tim uh tapun thukta. Eno amadi laalom theng eseethoon ah koh tahe, marah lam ih Rangte reeni thok li erah ah.
20 And he confirmed it to us by an oath.
Erah damdi, Rangte ih thoomhoon arah eje. Romwah wahoh ang thukta adi arah likhiik thoomhoon tajeeta.
21 For they became priests without an oath; but this man by an oath. As he said to him by David: The Lord hath sworn, and will not lie, Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
Enoothong Jisu ah thoomhoon jun ih romwah ang thukta adi Rangte ih heh suh amah liita, “Teesu ih kamkam eh kakhamta, erah tah ngaak toon ka: An roitang ih romwah angtheng.’” (aiōn g165)
22 By all this, is that a better covenant of which Jesus is the sponsor.
Erah raangtaan ih, arah maama tiit baat ha rah ih Jisu aba nuumiijeng eseethoon.
23 And they as priests were numerous, because they were mortal, and were not permitted to continue:
Belam uh maama ehoh eje: jaakhoh ni romwah loong wahoh uh hantek ang rumta, timnge liidih neng loong ah mattek erumta, erah thoidi neng mootkaat ah tajen jang mokah rumta.
Enoothong Jisu ba tongla roitang ah, eno heh romwah mootkaat ah ngo suh uh tatoom koka. (aiōn g165)
25 and he is able to vivify for ever, them who come to God by him; for he always liveth, and sendeth up prayers for them.
Ngo heh jun ih Rangte reeni wangla erah jen pang suh Jisu ah saarookwe tarong, mamah liidih neng loong suh rangsoom kot raang ih heh ah roitang ething tongla.
26 For, a priest like to him, was also suitable for us; one pure, and without evil and without stain; one separated from sins, and exalted higher than heaven;
Erah raangtaan ih seng ih jamhi ah chosuh Romwah Phokhothoon ah Jisu. Heh ah esa; heh tah thika nyia rangdah tah daka; heh ah rangdah mina loong dowa pheehoom ano rangmong loong ni toonsiit wanta.
27 and who is not obliged, every day, like the Aaronic high priest, to first offer sacrifices for his own sins, and then for the people; for this he did once, by offering up himself.
Heh ah romwah phokhothoon loong wahoh likhiik tah angka; Heh ih sa rookwe jaakhoh heteewah rangdah raangtaan ih eno wahoh loong rangdah raangtaan ih khojoop siik hoon hoonte tah angka, wahoh raangtaan eh uh khojoop siik hoon ah tah jamka. Heh tewah roidong kota adi, khojoop siit hoon ah jaasiit di thoontang roop kota.
28 For the law constituted feeble men priests; but the word of the oath, which was subsequent to the law constituted the Son perfect for ever. (aiōn g165)
Moses Hootthe jun ibah lapun lajun mina ah romwah phokhothoon raang ih juujeeta; enoothong Rangte ih kakhamta adi thoom nep hoonta, eno erah Hootthe lini dong taha, erah langla saarookwe raangtaan ih epunthoon ang arah Rangte Sah ah juuje ha. (aiōn g165)
