Hebrews 7
1 Now this Melchisedec was king of Salem, a priest of the most high God: and he met Abraham, when returning from the slaughter of the kings; and blessed him.
Khohni Pathen kah khosoih, Salem manghai Melkhizedek loh, manghai rhoek tloeknah lamkah aka bal Abraham te a doe tih a uem.
2 And to him Abraham imparted tithes of all that he had with him. Moreover his name is interpreted king of righteousness; and again he is called King of Salem, that is King of Peace.
A cungkuem lamkah parha ah pakhat te khaw Abraham loh anih a boe. Khatben ah lamhma la, duengnah manghai neh Salem manghai khaw a thuingaih coeng. Te tah ngaimongnah manghai ni.
3 Of whom neither his father nor his mother are written in the genealogies; nor the commencement of his days, nor the end of his life; but, after the likeness of the Son of God, his priesthood remaineth for ever.
Pamueh numueh, rhuirhong mueh, a khohnin a tongnah om pawt tih hingnah a bawtnah khaw khueh pawh. Tedae Pathen capa la om tih kumhal ah khosoih la naeh.
4 And consider ye, how great he was; to whom the patriarch Abraham gave tithes and first-fruits.
Patuel Abraham long pataeng a kutbuem khuikah parha pakhat a paek atah anih khaw bahoeng len tila hmu uh.
5 For they of the sons of Levi who received the priesthood, had a statute of the law, that they should take tithes from the people; they from their brethren, because they also are of the seed of Abraham.
Levi ca rhoek long tah a khuikah khosoih te a dang. Olkhueng vanbangla pilnam taengah parha pakhat coi nah olpaek khaw a khueh uh. Tedae Abraham pumpu lamloh ha thoeng boeiloeih tih a manuca la om.
6 But this man, who is not enrolled in their genealogies, took tithes from Abraham; and blessed him who had received the promise.
Tedae amih kah rhuirhong mueh loh Abraham taengkah parha pakhat a doe tih olkhueh aka dang te a uem.
7 But it is beyond controversy, that the inferior is blessed by his superior.
Te dongah a then loh mathoe a uem te boeih pakainah moenih.
8 And here, men who die, receive the tithes; but there he of whom the scripture testifieth that he liveth.
Te vaengah hlang duek loh parha pakhat te a dang dae hing tila pahoi a phong pah.
9 And through Abraham, as one may say, even Levi who receiveth tithes, was himself tithed.
Te phoeiah olka a thui vanbangla Abraham lamlong ni Levi long khaw a doe parha pakhat te a dang.
10 For he was yet in the loins of his father, when he met Melchisedec.
Melkhizedek loh anih a doe vaengah Levi he a napa kah a pumpu ah ni a. om pueng.
11 If, therefore, perfection had been by means of the priesthood of the Levites, in which the law was enjoined on the people; why was another priest required, who should stand up after the likeness of Melchisedec? For it should have said, He shall be after the likeness of Aaron.
Levi khosoih lamloh hmakhahnah a om tangloeng atah pilnam loh amah soah ol a rhi coeng. Melkhizedek kah aitlaeng bangla a tloe khosoih aka phoe taengah banim a ngoe pueng? Aron kah aitlaeng bangla khue pawt nim?
12 But as there is a change in the priesthood, so also is there a change in the law.
Khosoih bi te a thovael vaengah olkhueng kah thovaelnah khaw a kueknah om.
13 For he of whom these things were spoken, was born of another tribe, of which no one ever ministered at the altar.
Amah kawng a thui uh he khaw a tloe koca taengah cabol coeng. Te lamkah te tah hmueihtuk aka ngaithuen moenih.
14 For it is manifest that our Lord arose from Judah, from a tribe of which Moses said nothing concerning a priesthood.
Te dongah mamih kah Boeipa te Judah lamkah ha thoeng te lohaa coeng. Tekah koca ham khosoih bi te Moses loh ana thui moenih.
15 And moreover this is further manifest, from his saying that another priest will stand up, after the likeness of Melchisedec,
Te phoeiah a cimphan la muep om pueng. Melkhizedek kah mueiloh bangla khosoih a tloe a phoe mak atah.
16 who was not according to the law of corporeal injunctions, but according to the energy of an indissoluble life.
Anih tah pumsa olpaek kah olkhueng dongah om pawt tih aka nguel hingnah kah thaomnah dongah ni a om.
17 For he testified of him: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
“Nang tah Melkhizedek kah aitlaeng bangla kumhal ah na khosoih coeng,” tila a phong. (aiōn g165)
18 And the change which was made in the first statute, was on account of its impotency, and because their was no utility in it.
Olpaek lamhma he tattloel tih a hloo dongah a hnawt a khoe la poeh.
19 For the law perfected nothing; but in the place of it there came in a hope, which is better than it, and by which we draw near to God.
Olkhueng loh soep sak pawt dae ngaiuepnah then ham rhoekbahnah la om. Te nen ni Pathen taengla n'yoei uh.
20 And he confirmed it to us by an oath.
Te tlam khaw olhlonah tal aih pawt dae, amih tah olhlonah om muehla khosoih a bi uh ngawn ta.
21 For they became priests without an oath; but this man by an oath. As he said to him by David: The Lord hath sworn, and will not lie, Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
Tedae te lamloh olhlonah neh amah te, “Boeipa loh a toemngam coeng dongah yut pawt tih kumhal duela na khosoih coeng,” a ti nah. (aiōn g165)
22 By all this, is that a better covenant of which Jesus is the sponsor.
Heyet lamlong tah Jesuh he paipi then kah rhi aka khang la om coeng.
23 And they as priests were numerous, because they were mortal, and were not permitted to continue:
Te vaengah aka nguel ham te duek loh a kanghalh dongah khosoih la aka om rhoek khaw muep lo uh.
Tedae kumhal duela aka naeh tih a cak la aka om khosoih khaw amah ni. (aiōn g165)
25 and he is able to vivify for ever, them who come to God by him; for he always liveth, and sendeth up prayers for them.
Te dongah anih lamloh Pathen aka paan rhoek khuek a khang thai bal. A yoeyah la hing ham te amih yueng la huithui coeng.
26 For, a priest like to him, was also suitable for us; one pure, and without evil and without stain; one separated from sins, and exalted higher than heaven;
Tebang hlangcim, ommongsitoe, aka cuem, hlangtholh taeng lamloh aka hoep uh, vaan sang la aka om tah mamih kah khosoihham lam khaw rhoep tloe pai.
27 and who is not obliged, every day, like the Aaronic high priest, to first offer sacrifices for his own sins, and then for the people; for this he did once, by offering up himself.
Anih tah khosoihham rhoek bangla a kueknah te hnin takuem a khueh moenih. Lamhma kah long tah amah kah tholhnah ham hmueih nawn. Te phoeikah rhoek ni pilnam ham pueng. Hekah long tah amah te bangtlang saii uh tih a nawn.
28 For the law constituted feeble men priests; but the word of the oath, which was subsequent to the law constituted the Son perfect for ever. (aiōn g165)
Olkhueng loh vawtthoeknah aka om hlang te khosoihham la a tuek. Tedae olkhueng hnukah olhlonah ol loh capa te kumhal duela a soep sak coeng. (aiōn g165)
