1 Peter 3
1 So also ye wives, be ye subject to your husbands; that, by your pleasing behavior, ye may gain over, without difficulty, those who obey not the word,
Likewise You wives be subject to [their] own husbands, so that even if any are disobedient to the word, through the of the wives conduct without word (they will be gained, *N(k)O*)
2 when they see, that ye conduct yourselves with reverence and chastity.
having witnessed the in respect pure conduct of you;
3 And adorn not yourselves with the external ornaments of curls of the hair, or of golden trinkets, or of costly garments.
whose should be not outward of braiding of hair and putting around of gold or putting on of garments adorning,
4 But adorn yourselves in the hidden person of the heart, with a mild and uncorrupted spirit, an ornament that is precious before God.
but the hidden of the heart man in the imperishable of the gentle and quiet spirit, which is before the God of great worth.
5 For so also the holy women of old, who trusted in God, adorned themselves, and were subject to their husbands:
In this way for formerly also the holy women those hoping (in *N(k)O*) (*k*) God were adorning themselves being subject to [their] own husbands;
6 just as Sarah was subject to Abraham, and called him, My lord: whose daughters ye are, by good works, while ye are not terrified by any fear.
as Sarah (obeyed *NK(o)*) Abraham lord him calling, of whom you have become children doing good and not fearing not one consternation.
7 And ye husbands, likewise, dwell with your wives according to knowledge, and hold them in honor, as the feebler vessels; because they also will inherit with you the gift of eternal life: and let not your prayers be hindered.
you who [are] Husbands likewise, dwelling with [them] according to knowledge as with a weaker vessel with the female rendering honor since [they are] also (joint-heirs *N(k)O*) of [the] grace of life so as this not ([cause to] be impeded *N(k)O*) the prayers of you.
8 The summing up, is, that ye all be in harmony, that ye be sympathetic with them who suffer, and affectionate one to another, and be merciful and kind.
Now the end All [be] single-minded, sympathetic, loving as brothers, tender-hearted, (humble, *N(K)O*)
9 And that ye recompense to no one evil for evil, neither railing for railing; but, in contrariety to these, that ye bless: for to this were ye called, that ye might inherit a blessing.
not repaying evil for evil or insult for insult, on the contrary however blessing (knowing *K*) because to this you were called so that blessing you may inherit.
10 Therefore, whoever chooseth life, and desireth to see good days, let him keep his tongue from evil, and his lips that they speak no guile;
The [one] for desiring life to love and to see days good he should keep the tongue (of him *k*) from evil and lips (of him *k*) not to speak deceit.
11 let him turn away from evil, and do good; let him seek peace, and follow after it.
he should turn away (also *no*) from evil and he should do good, he should seek peace and he should pursue it.
12 Because the eyes of the Lord are upon the righteous, and his ears ready to hear them: but the face of the Lord is against the wicked.
Because (the *k*) eyes of [the] Lord [are] on [the] righteous, and [the] ears of Him toward prayer of them, [The] face however of [the] Lord [is] against those doing evil.
13 And who will do you harm, if ye are zealous of good works?
And who [is] he who will harm you, if for that which [is] good (zealous *N(K)O*) you shall be?
14 But if it should occur, that ye suffer on account of righteousness, happy are ye. And be not terrified, by those who would terrify you, nor be agitated:
But if even you would suffer because of righteousness, [you are] blessed. And the threats of them not shall you be afraid of neither shall you be troubled;
15 but sanctify the Lord the Messiah, in your hearts. And be ye ready for a vindication, before every one who demandeth of you an account of the hope of your faith,
[As] Lord however (Christ *N(K)O*) do sanctify in the hearts of you. ready (now *k*) always for a defense to everyone who is asking you an account concerning the in you hope, (yet *NO*) with gentleness and fear,
16 in meekness and respect, as having a good conscience; so that they who speak against you as bad men, may be ashamed, for having calumniated your good conduct in the Messiah.
a conscience having good, so that in this (you are spoken against *N(k)(o)*) (you as to evildoers *KO*) they may be ashamed those reviling your good in Christ manner of life.
17 For it is profitable to you, that ye suffer evil while ye do good deeds, if this should be the pleasure of God; and not, while ye do evil deeds.
[It is] better for doing good if (one would desire *N(k)O*) the will of God, to suffer than doing evil;
18 For the Messiah also once died for our sins, the righteous for sinners; that he might bring you to God. And he died in body, but lived in spirit.
because also Christ once for sins (suffered, *NK(O)*) [the] righteous for [the] unrighteous, so that (you *N(K)O*) He may bring to God, having been put to death indeed in [the] flesh, having been made alive however (in the *k*) spirit,
19 And he preached to those souls, which were detained in Hades,
in which also to the in prison spirits having gone He preached
20 which were formerly disobedient, in the days of Noah, when the long suffering of God commanded an ark to be made, in hope of their repentance; and eight souls only entered into it, and were kept alive in the waters.
having disobeyed at one time, when (he was expecting *N(k)O*) the of God longsuffering in [the] days of Noah when is being prepared [the] ark, in which (few *N(k)O*) That is eight souls — were saved through water;
21 And ye also, by a like figure, are made alive by baptism, (not when ye wash your bodies from filth, but when ye confess God with a pure conscience, ) and by the resurrection of Jesus the Messiah;
which also (you *N(K)O*) prefigures now saving baptism, not of flesh a putting away of [the] filth, but of a conscience good [the] demand toward God, through [the] resurrection of Jesus Christ,
22 who is taken up to heaven, and is on the right hand of God, and angels, and authorities, and powers, are subject to him.
who is at [the] right hand of God having gone into heaven, when were being subjected to Him angels and authorities and powers.
