Matthew 13
1 IN that day Jeshu went forth from the house and sat by the sea-side;
Erah saasa di Jisu erah nok dowa dokkhoom ano juungsitum ko ih kata, eno erah di nyootsoot et suh tong kata.
2 and great multitudes gathered near him, so that he went up and sat in a vessel; and all the multitude were standing on the shore of the sea.
Heh reeni kookchap kaatte miloong ah rapne hantek angta erah thoidi Jisu ah khoonkhuung ni duungtong wangta, eno miloong ah juungsitum kaang adi chap rumta.
3 And he discoursed largely to them in parables, and said: Behold, there went forth a sower to sow;
Heh ih jirep tiit ah tiitthaak lam ih toobaat rumta. “Teewadi mih wasiit ih raanjih wenta.
4 and as he sowed, some fell by the road-side, and the fowl came and devoured it.
Phek ni wenkaat adi, mararah raanteh ah lam ni datta, eno woh loong ih toontop kaat rumta.
5 Another (portion) fell upon the rock, where there was not much soil; and immediately it sprung up, because there was no depth of earth.
Mararah raanteh ah jong hah ni datta, eno paak ah amasah ang thoidi, raanteh ah seek ih haapphokta.
6 But when the sun was risen, it burned, and, because it had no root, it withered away.
Eno rangsa ah dong ano, champhook saloong ah tek raatta; tumeah hehing ah hanteng ni tasotta, erah thoidi champhook ah seek ih hookta.
7 And another fell among the thorns, and the thorns sprang up and choked it.
Mararah raanteh ah suh haang khui ni datta, eno hak ano champhook loong ah bukjota.
8 And another fell into good earth, and gave fruits, this a hundred, another sixty, and another thirty.
Enoothong mararah raanteh hah se ni datta loong ah, hak ano hetiik ah dong tiikta; mararah chaasiit ih dong tiikta, rukho ah rook arok, eno rukho ah rookjom.”
9 He who hath ears to hear, let him hear.
Eno Jisu ih thoonbaat rumta, “Chaat an sen na je abah ah!”
10 And his disciples approached, saying to him, Why dost thou speak to them in parables?
Eno heliphante loong ah Jisu jiinni thokrum ano cheng rumta, “An ih mih damdi waan uh di tiitthaak loong ah tumet suh katoobaat uh?”
11 He replied and said to them, Because unto you it is given to know the mystery of the kingdom of heaven, but unto them it is not given.
Jisu ih ngaakbaatta, “Rangmong hasong lam thoijat raang ih sen suh thung atak korumhala, enoothong neng suh bah takokang.
12 For unto him who hath, it shall be given, and it shall be increased to him: but to him who hath not, that also which he hath shall be taken from him.
O mina di tumjih bah uh amasah jeela erah suh ehan ih boot kotheng, eno ba erah mih ah laboot labe ang ah; enoothong o mina di amasah taan uh amukte dowa amasah jeela rah uh ethoon nge et ah.
13 On this account I speak to them in parables. Hence they see, and (yet) see not; and they hear, and (yet) hear not, neither understand;
Ngah ih tiitthaak toobaat korum hang ah langla neng ih sok et rum ah, ang abah uh, tatup rumka adoleh neng ih boichaat et rum ah, ang abah uh tachaat rumka nyia tasamjat rumka ang arah likhiik.
14 and accomplished in them is the prophecy of Eshaia, who said, that hearing they should hear, but not understand, and seeing they should see, but not know.
Erah thoidi Isaia khowah ih banbaatta jengkhaap ah neng raangtaan suh punla: ‘Arah miloong ah ih chaat ba chaat ah, ang abah uh tasamjat rumka; neng ih sok ba sok ah, ang abah uh tatup rumka,
15 For the heart of this people is become gross, and with their ears they have heard heavily, and their eyes they have shut, that they may not see with their eyes, nor hear with their ears, nor understand with their hearts, and be converted, and I heal them.
tumeah neng thung ah thungko, nyia neng na ah ekep et rumta nyia neng mik ah echup et rumta. Emah lah angta bah, neng mik ih tup ih thengta, neng na ih chaat et thengta, neng thung ah ih samjat et thengta, neng ah nga jiinko nah engaak ih rumtheng taha, Rangte ih liita, eno ba Ngah ih neng deesiit thengtang.’
16 But blessed are your eyes which see, and your ears which hear:
“Sen loong abah, rapne khangraangse mina tumeah sen mik ih tup ehan nyia sen na ih chaat ehan!
17 for, Amen I say unto you, that many prophets and just ones have desired to behold what you see, and have not beheld, and to hear what you hear, and have not heard.
Ngah ih ami tiit baat rumhala warep khowah loong nyia Rangte mina loong ih sen ih marah tup han erah tup suh rapne taat ih ram rumla, ang abah uh tatup rumka, nyia sen ih marah chaat han ah chaat suh rapne taat ram rumla, ang abah uh tachaat rumka.
18 You, then, attend to the comparison of the seed:
“Erah thoih boichaat an, tiitthaak loong ah tumjih suh liiha rah toomjat an.
19 (When) any one who heareth the doctrine of the kingdom doth not understand it, there cometh the evil (one), and snatcheth away the doctrine that was sown in his heart: this is what by the road-side was sown.
O ih Hasong tiit ah chaat ano lajen samjat rumka ah raanteh lam nah dat arah likhiik. Ethih ah wanghaano erah wenta ah nge kaat ah.
20 But that which was sown upon the rock is he who heareth the word, and at once with joy apprehendeth it.
Marah raanteh jong hah ni datta ah langla o mina ih Rangte jengkhaap ah chaat ano laan kap ruh eha erah loong asuh liita.
21 Yet hath he no root in him, but is (only) for a time; and when affliction or persecution occurs on account of the doctrine, he is quickly offended.
Enoothong nengten nengmong ni tatong thukka, erah thoih neng roitang tatongka. Rangte jengkhaap thoi, cham anaang nyia phate joonnaam thok kano laan toohaat ruh et ah.
22 That sown the place of thorns, is he who heareth the word, but the anxious thought of this world and the illusions of riches stifle the word in him, and he is without fruits. (aiōn g165)
Marah raanteh suhaang khui ni datta rah langla o ih Rangte jengkhaap ah chaat ano; hansi roidong suh sootsaam nyia changteng hoon tenthun ih erah jengkhaap ah phaaki thuk ah, eno neng tiik ah tadong tiikka. (aiōn g165)
23 But that which upon good ground was sown is he who heareth my doctrine, and understandeth (it), and giveth fruits, and produceth, whether a hundred, or sixty, or thirty fold.
Eno raanteh marah hase ni datta rah, o ih Rangte jengkhaap ah chaat ano heten hemong ni thiinha asuh liita: eno neng tiik ah dong tiik ah mararah ah chaasiit, rukho ah rook arok, eno rukho ah rookjom”
24 ANOTHER comparison he allegorized unto them, and said: The kingdom of heaven is like unto a man who sowed good seed in his field.
Jisu ih tiitthaak ehoh wakbaat rumta: “Rangmong Hasong ah arah likhiik. Mih wasiit ih raanjih jise heh phek ni wenta.
25 And while men slept, came his adversary, and sowed zizania among the wheat, and went.
Pheesiit, mina loong ejup ih rum adi, piiara ah wang haano champhook damdi theng ah wen wan ano ngaak kata.
26 And when the plant sprang up and produced fruit, then appeared the zizania.
Champhook loong ah hak ano chamnam ah phangdong ah, erah lilih theng loong ah wen wan ah.
27 And the labourers of the house-lord drew near and said to him, Our lord, didst thou not sow good seed in thy field? From whence then is the zizania in it?
Mina laksuh ah wang haano baatta, ‘Chuupha, an ih phek ni raanjih wen tu abah jise angta; eno theng ah ma nawa roong dongla?’
28 But he said to them, A foeman hath done this. The labourers say to him, Art thou willing that we go and gather them?
Eno ngaakbaatta, ‘Erah ah mararah seng piiara ih wenha.’ Eno neng ih ngaakcheng rumta, ‘Erah bah theng ah seng ih tam phiihaat kah ih?’
29 But he said to them, (No, ) lest, when ye gather the zizania, you root out with them the wheat also.
Heh ih ngaakbaatta, ‘Nak phiihaat an,’ tumeah sen ih theng damdoh champhook nep phowak phiihaat an.
30 Leave (them), that both may grow together till the harvest; and in the season of harvest I will say to the reapers, Gather first the zizania, and bind them (together in) bundles, that they may burn; but the wheat collect into my barns.
Theng nyia champhook ah eroom ih toom hak ah chamkhan tok maang langlang ah. Erah lidoh ba ngah ih cham khante loong suh baat ang, jaakhoh theng loong ah phi ano lomchaat khak an, eno we nah tak an erah lidoh ba raan ah nga pung nah lomthiin thuk rum ang.’”
31 Another comparison allegorized he to them, and said: The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field.
Jisu ih tiitthaak ehoh we baatta: “Rangmong Hasong arah likhiik. Mih wasiit ih miinjaangjih ah heh phek nah wenkaat ah.
32 This is less than all other seeds; but when it has grown, it is greater than all herbs, and becometh a tree, so that the fowl of the heavens come (and) build in its branches.
Erah loongtang nang ih ehin thoonjih, enoothong ehak eabah thoontang bangphook nang ih ehanthoon ang ah. Hebang ih hoon ano phih awoh ah hephaak nah neng tep nep tepwang ah.”
33 Another parable he spake to them: The kingdom of heaven resembles that leaven which a woman took and hid in three satas of meal, until the whole was leavened.
Jisu ih tiitthaak ehoh we boot baat rumta: “Rangmong Hasong ah, minuh nusiit ih wongbaan thekook siit ni to amasah ah woi ano maang sumsum ih thiin arah likhiik.”
34 All these spake Jeshu in parables to the multitude; and without a parable he did not speak with them.
Jisu ih miloong asuh jaatrep tiit baat suh tiitthaak loong ah maakta; heh ih neng suh tiitthaak muh ih tumjih tiit uh tabaatta.
35 That there should be fulfilled what was spoken by the prophet, who said, I will open my mouth in comparisons, and pour forth things hidden from before the foundation of the world.
Khowah loong ih mamet baat rumta erah jun ih amiisak toom ang raaha ih reeta, “Ngah neng damdoh waan ang doh tiitthaak loong ah maak ang; Ngah ih haphangsong dowa ih marah neng ih tajatka loong ah baat rum ang.”
36 Then Jeshu dismissed the multitudes, and came into the house; and his disciples drew near him, and said to him, Expound to us the comparison of the zizania of the field.
“Jisu ah miloong dung nawa dokkhoom ano nokmong ni wang adi, heliphante loong ah heh jiinni wang ano cheng rumta, “Phek nawa theng tiitthaak ah tumjih suh liitu erah baat kohe.”
37 He answered and said to them, He who sowed the good seed is the Son of man.
Jisu ih ngaakbaatta, “Raanjih jise wente ah mina Sah asuh liiha;
38 The field is the world. Now, the good seed are the sons of the kingdom, but the zizania are the sons of the evil one.
phek ah mongrep suh liiha; raanjih jise ah Hasong nawa mina asuh liiha; theng loong ah Ethih Wah mina loong asuh liiha;
39 The adversary who sowed them is Satana; the harvest is the consummation of the world; the reapers are the angels. (aiōn g165)
eno piiara ah theng wente ah Hakhoh luungwang asuh liiha. Chamkhan ah rangkuh thoon asuh liiha, eno cham khante ah Rangsah loong asuh liiha. (aiōn g165)
40 As, therefore, the zizania are gathered and burned in the fire, so shall it be in the completion of this world. (aiōn g165)
Theng loong ah lomtoon ano we nah tak arah likhiik, rangkuh thoon ano emamah ang ah: (aiōn g165)
41 The Son of man shall send forth his angels, and they shall collect from his kingdom all those who cause offence, and all (who) work iniquity,
Mina Sah ih Rangsah loong ah daapjah haano heh hasong dowa ethih reete nyia mina ethih lampo ni dat hoomte loong ah lompoon ah,
42 and shall throw them into a furnace of fire; there shall be weeping and gnashing of teeth.
eno neng ah echoojih we adoh haattak wan rum ah, erah doh neng pha ah phak rum ano huung rum ah.
43 Then the just shall shine forth as the sun in the kingdom of their Father. He who hath ears to hear, let him hear.
Eno Rangte mina loong ah neng Wah Hasong adoh rangsa phaakphaak ih phaak rum ah. Chaat an, sen na je abah ah!
44 Again, the kingdom of heaven is like a treasure which was hidden in a field, (and) which a man found and concealed, and from joy went and sold all that he had, and bought that field.
“Rangmong hasong ah arah likhiik. Mih wasiit ih phek ni nyamka hotthiin arah japtup ano we hopat thiin ah likhiik. Eno tenroon lam ih heh nyamka loong ah sang wang ano, erah phek ah ngaak reh kah arah likhiik.
45 Again, the kingdom of heaven is like unto a man a merchant, who sought goodly pearls;
“Rangmong hasong ah arah likhiik nep. Mih wasiit ih jeksaang jaase thoon jam sok arah likhiik,
46 but who, when he had found one pearl of exceeding price, went, sold all that he had, and bought it.
eno jooho di latupka rah japtup ano heh nyamka loong ah sang ano erah jeksaang ah reh arah likhiik.
47 Again, the kingdom of heaven is like unto a net, which was thrown into the sea, and from every kind collected.
“Rangmong hasong ah arah likhiik nep. Chaakwah ih juungsitum adoh chaak ah ha ano jaatrep nyah ah kap ah.
48 And when it was full, they drew to the shore, and sat down, and selected; and the good they threw into vessels, and the bad they cast without.
Chaak adoh nyah loong ah me kano, saang nah toonhoom wan ah eno tong ano nyah loong ah dan phe thiin ah: ese se ah khaak nah thiin ah, nyah moong moong ah ehaat et arah likhiik.
49 Thus shall it be at the consummation of the world. The angels shall go forth, and separate the evil from among the just, (aiōn g165)
Rangkuh thoon ano emamah ang ah: Rangsah loong ah kah ano ese mina dung nawa ethih mina loong lompoon rum ah (aiōn g165)
50 and cast them into the furnace of fire; there shall be weeping and gnashing of teeth!
eno micho miphaan ih luung arah we adoh haat wan ah, eno erah doh neng pha phak rum ano huung rum ah.
51 Jeshu said to them, Have you understood all these? They say to him, Yes, our Lord.
“Sen ih arah tiit loong ah samjat nih ehan?” Jisu ih cheng rumta. “Samjat et hi,” neng ih ngaakbaatta.
52 He saith to them, On this account every scribe who is learned in the kingdom of heaven, is like to a man a house-lord, who bringeth forth from his treasuries the new and the old.
Eno Jisu ih baat rumta, “Erah langla, Hootthe nyootte warep ah rangmong Hasong nah heliphante ih hoon adoh, nok changte wah ih hukkhaak ena reh ano ehak loong ah pung nawa dok haat arah likhiik ang ah.”
53 AND when Jeshu had finished these parables, he passed from thence,
Jisu ih erah tiitthaak loong ah thoonbaat ano, erah dowa dokkhoom eta
54 and came to his city, and taught them in their synagogues, so that they were astounded and said, Whence hath he (Whence to him) this wisdom and these powers?
eno heh hadaang ni ngaakwangta. Heh ih Jehudi Rangsoomnok ni nyootsoot rumta, eno erah tiit japchaatte loong ah rapne ih paatja rumta. “Heh ih erathan mongtham ah ma nawa chola? Neng ih chengta. “Nyia epaatjaajih loong ah mame jen reela?
55 Is not this the son of the carpenter? Is not his mother called Mariam, and his brothers, Jakub, and Josi, and Shemun, and Jehuda?
Heh ah bangmaakwah wah sah ah tanih angka? Heh nuh ah Meeri tanih angka, erah dam ih Jeems, Josep, Simoon, nyia Judas loong phoh ah tanih ah?
56 and his sisters, all, are they not with us? Whence to this one all these?
Heh no minusah loong aani tongla tanih ah? Heh ih erathan mongtham ah ma nawa chola?”
57 And they were offended with him. But Jeshu said to them, No prophet is contemned except in his own city, and in his own house.
Eno erah thoidi neng ih edut haat rumta. Jisu ih li rumta, “Khowah ah noongrep nah soongraang ah, heh nok hah nah nyia heh jaatang ih ba thaangju ah.”
58 And he did not many miracles there on account of their unbelief.
Tumeah neng tuungmaang tajeeta, eno heh ih erah ni epaatjaajih ehan tareeta.
