Matthew 13
1 IN that day Jeshu went forth from the house and sat by the sea-side;
Mokolo yango kaka, Yesu abimaki na ndako mpe akendeki kovanda pembeni ya ebale.
2 and great multitudes gathered near him, so that he went up and sat in a vessel; and all the multitude were standing on the shore of the sea.
Lokola ebele ya bato bazingelaki Ye, Yesu amataki na bwato mpe avandaki kati na yango, wana bato nyonso batelemaki na mokili.
3 And he discoursed largely to them in parables, and said: Behold, there went forth a sower to sow;
Azwaki maloba mpe akomaki koteya bango makambo ebele na masese; azalaki koloba: — Moloni moko akendeki kolona na elanga na ye.
4 and as he sowed, some fell by the road-side, and the fowl came and devoured it.
Wana azalaki kobwaka nkona na ye, ndambo ekweyaki pembeni ya nzela; bandeke eyaki mpe eliaki yango.
5 Another (portion) fell upon the rock, where there was not much soil; and immediately it sprung up, because there was no depth of earth.
Ndambo mosusu ekweyaki na esika etonda na mabanga, esika oyo mabele ezalaki mingi te, ebimisaki mito noki mpo ete mabele yango ezalaki na bozindo te;
6 But when the sun was risen, it burned, and, because it had no root, it withered away.
kasi tango moyi ebimaki, mito yango ezikaki mpe ekawukaki mpo ete ezalaki na misisa te.
7 And another fell among the thorns, and the thorns sprang up and choked it.
Ndambo mosusu ekweyaki kati na banzube, banzube ekolaki mpe efinaki-finaki mwa banzete na yango;
8 And another fell into good earth, and gave fruits, this a hundred, another sixty, and another thirty.
kasi ndambo mosusu ekweyaki na mabele ya malamu mpe ebotaki bambuma: nkona moko ebotaki bambuma nkama moko; mosusu, bambuma tuku motoba; mpe mosusu, bambuma tuku misato.
9 He who hath ears to hear, let him hear.
Tika ete moto oyo azali na matoyi mpo na koyoka ayoka!
10 And his disciples approached, saying to him, Why dost thou speak to them in parables?
Bayekoli bapusanaki pene na Yesu mpe batunaki Ye: — Mpo na nini ozali koloba na bango na masese?
11 He replied and said to them, Because unto you it is given to know the mystery of the kingdom of heaven, but unto them it is not given.
Yesu azongiselaki bango: — Ezali mpo ete boyebi ya mabombami ya Bokonzi ya Likolo epesameli nde na bino, kasi na bango te.
12 For unto him who hath, it shall be given, and it shall be increased to him: but to him who hath not, that also which he hath shall be taken from him.
Na moto oyo azali na eloko, bakopesa ye lisusu mpe akokoma na bofuluki; kasi na moto oyo azangi, bakobotola ye ata oyo azali na yango.
13 On this account I speak to them in parables. Hence they see, and (yet) see not; and they hear, and (yet) hear not, neither understand;
Tala mpo na nini nazali koloba na bango na masese: ezali mpo ete atako bazali kotala, bamona te; mpe atako bazali koyoka, basosola te.
14 and accomplished in them is the prophecy of Eshaia, who said, that hearing they should hear, but not understand, and seeing they should see, but not know.
Maloba oyo mosakoli Ezayi asakola mpo na bango ekokisami: « Matoyi na bino ekoyoka na pamba, kasi bokososola te; miso na bino ekotala na pamba, kasi bokomona te!
15 For the heart of this people is become gross, and with their ears they have heard heavily, and their eyes they have shut, that they may not see with their eyes, nor hear with their ears, nor understand with their hearts, and be converted, and I heal them.
Pamba te mitema ya bato oyo ezali mabanga; bakangi penza matoyi mpe miso na bango, noki te miso na bango emona, matoyi na bango eyoka, mitema na bango esosola, mpe babongola mitema, mpe Ngai nabikisa bango. »
16 But blessed are your eyes which see, and your ears which hear:
Nzokande bino, bozali bato ya esengo, pamba te miso na bino ezali komona, mpe matoyi na bino ezali koyoka.
17 for, Amen I say unto you, that many prophets and just ones have desired to behold what you see, and have not beheld, and to hear what you hear, and have not heard.
Nazali koloba na bino penza ya solo: basakoli ebele mpe bato ebele ya sembo balukaki komona makambo oyo bino bozali komona, kasi bamonaki yango te; batondaki na posa ya koyoka makambo oyo bino bozali koyoka, kasi bayokaki yango te.
18 You, then, attend to the comparison of the seed:
Boyoka ndimbola ya lisese ya moloni:
19 (When) any one who heareth the doctrine of the kingdom doth not understand it, there cometh the evil (one), and snatcheth away the doctrine that was sown in his heart: this is what by the road-side was sown.
Soki moto ayoki Liloba na tina na Bokonzi ya Likolo mpe asosoli yango te, Satana ayaka kolongola oyo elonamaka kati na motema ya moto yango. Yango nde ndimbola ya nkona oyo ekweyi pembeni ya nzela.
20 But that which was sown upon the rock is he who heareth the word, and at once with joy apprehendeth it.
Nkona oyo ekweyi na mabele etonda na mabanga ezali moto oyo ayoki Liloba mpe ayambi yango mbala moko na esengo.
21 Yet hath he no root in him, but is (only) for a time; and when affliction or persecution occurs on account of the doctrine, he is quickly offended.
Kasi mpo ete azwi nanu misisa te kati na kondima, akowumela kaka mpo na mwa tango moke. Soki kaka, likolo ya Liloba, pasi to minyoko ekweyeli ye, asundoli mbala moko kondima na ye.
22 That sown the place of thorns, is he who heareth the word, but the anxious thought of this world and the illusions of riches stifle the word in him, and he is without fruits. (aiōn g165)
Nkona oyo ekweyi kati na banzube ezali moto oyo ayoki Liloba, kasi baposa mabe ya mokili mpe lokoso ya bomengo efini-fini Liloba kati na ye. Boye akotikala mpe kobota bambuma te. (aiōn g165)
23 But that which upon good ground was sown is he who heareth my doctrine, and understandeth (it), and giveth fruits, and produceth, whether a hundred, or sixty, or thirty fold.
Nkona oyo ekweyi na mabele ya malamu ezali moto oyo ayoki Liloba mpe asosoli yango malamu; bongo akobota bambuma: epai ya moko, bambuma ekoki komonana nkama moko; epai ya mosusu, bambuma tuku motoba; mpe epai ya mosusu lisusu, bambuma tuku misato.
24 ANOTHER comparison he allegorized unto them, and said: The kingdom of heaven is like unto a man who sowed good seed in his field.
Yesu ayebisaki bango lisese mosusu: « Bokonzi ya Likolo ekokani na moto oyo alonaki nkona ya malamu kati na elanga na ye.
25 And while men slept, came his adversary, and sowed zizania among the wheat, and went.
Wana bato nyonso balalaki pongi, monguna na ye ayaki, alonaki matiti mabe kati na elanga na ye ya ble mpe akendeki.
26 And when the plant sprang up and produced fruit, then appeared the zizania.
Tango ble ebandaki kobota mpe kobimisa mito ya bambuma, matiti mabe mpe ekolaki.
27 And the labourers of the house-lord drew near and said to him, Our lord, didst thou not sow good seed in thy field? From whence then is the zizania in it?
Basali ya nkolo elanga bayaki mpe balobaki: ‹ Mokonzi; boni, olonaki te nkona ya malamu kati na elanga na yo? Bongo matiti mabe oyo, ewuti wapi? ›
28 But he said to them, A foeman hath done this. The labourers say to him, Art thou willing that we go and gather them?
Nkolo elanga azongisaki: ‹ Ezali monguna nde asali bongo! › Basali batunaki lisusu: ‹ Olingi tokende kopikola yango? ›
29 But he said to them, (No, ) lest, when ye gather the zizania, you root out with them the wheat also.
Nkolo elanga azongisaki: ‹ Bokende te! Pamba te wana bokobanda kolongola matiti mabe, bokoki mpe kopikola ble elongo na yango.
30 Leave (them), that both may grow together till the harvest; and in the season of harvest I will say to the reapers, Gather first the zizania, and bind them (together in) bundles, that they may burn; but the wheat collect into my barns.
Botika nyonso mibale ekola esika moko kino na tango ya kobuka bambuma. Ezali na tango wana nde nakoloba na bato oyo babukaka bambuma: Bolongola liboso matiti mabe, bokanga yango maboke-maboke mpe botumba yango; kasi bobuka ble mpe botia yango na ebombelo na Ngai ya bambuma. › »
31 Another comparison allegorized he to them, and said: The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field.
Yesu ayebisaki bango lisese mosusu: « Bokonzi ya Likolo ekokani na nkona ya mutarde oyo moto moko azwaki mpe alonaki kati na elanga na ye.
32 This is less than all other seeds; but when it has grown, it is greater than all herbs, and becometh a tree, so that the fowl of the heavens come (and) build in its branches.
Nkona yango eleki bankona nyonso na moke; kasi soki ekoli, elekaka bandunda nyonso ya elanga na molayi mpe ekomaka monene; ebimisaka bitape minene oyo esalaka ete bandeke ya likolo etonga zala na yango na bitape na yango. »
33 Another parable he spake to them: The kingdom of heaven resembles that leaven which a woman took and hid in three satas of meal, until the whole was leavened.
Yesu ayebisaki bango lisese mosusu: « Bokonzi ya Likolo ekokani na levire oyo mwasi azwaki mpe asangisaki kati na bakilo pene tuku mibale na sambo ya farine, kino nyonso evimbaki. »
34 All these spake Jeshu in parables to the multitude; and without a parable he did not speak with them.
Yesu azalaki kosalela masese mpo na koloba makambo wana nyonso epai ya ebele ya bato; mpe na tango nyonso oyo azalaki koloba na bango, azangaki te kosalela masese.
35 That there should be fulfilled what was spoken by the prophet, who said, I will open my mouth in comparisons, and pour forth things hidden from before the foundation of the world.
Ezalaki ndenge wana nde maloba ya mosakoli ekokisamaki: « Nakofungola monoko mpo na koyebisa bango makambo na masese, nakosakola makambo oyo ebombama wuta na ebandeli ya mokili. »
36 Then Jeshu dismissed the multitudes, and came into the house; and his disciples drew near him, and said to him, Expound to us the comparison of the zizania of the field.
Bongo Yesu atikaki ebele ya bato mpe akotaki na ndako. Bayekoli na Ye bayaki epai na Ye mpe batunaki Ye: — Pesa biso ndimbola ya lisese ya matiti mabe kati na elanga.
37 He answered and said to them, He who sowed the good seed is the Son of man.
Yesu azongisaki: — Moloni nkona ya malamu, ezali Mwana na Moto.
38 The field is the world. Now, the good seed are the sons of the kingdom, but the zizania are the sons of the evil one.
Elanga ezali mokili, nkona ya malamu ezali bana ya Bokonzi ya Likolo, mpe matiti mabe ezali bana ya Satana;
39 The adversary who sowed them is Satana; the harvest is the consummation of the world; the reapers are the angels. (aiōn g165)
monguna oyo alonaki matiti mabe ezali Satana, tango ya kobuka mbuma ezali suka ya mokili; bongo bato oyo babukaka bambuma, ezali ba-anjelu. (aiōn g165)
40 As, therefore, the zizania are gathered and burned in the fire, so shall it be in the completion of this world. (aiōn g165)
Ndenge bapikolaka matiti mabe mpe batumbaka yango na moto, ndenge wana mpe ekozala na suka ya mokili: (aiōn g165)
41 The Son of man shall send forth his angels, and they shall collect from his kingdom all those who cause offence, and all (who) work iniquity,
Mwana na Moto akotinda ba-anjelu na Ye; bongo bakolongola kati na Bokonzi na Ye, nyonso oyo etindikaka bato mosusu na kosala masumu mpe bato oyo basalaka mabe.
42 and shall throw them into a furnace of fire; there shall be weeping and gnashing of teeth.
Bakobwaka bango na fulu ya moto makasi epai wapi ekozala kolela mpe koswa minu.
43 Then the just shall shine forth as the sun in the kingdom of their Father. He who hath ears to hear, let him hear.
Bongo bato ya sembo bakongenga lokola moyi kati na Bokonzi ya Tata na bango. Tika ete moto oyo azali na matoyi mpo na koyoka ayoka!
44 Again, the kingdom of heaven is like a treasure which was hidden in a field, (and) which a man found and concealed, and from joy went and sold all that he had, and bought that field.
Bokonzi ya Likolo ekokani na eloko ya talo oyo babomba kati na elanga; soki moto moko amoni yango, akobomba yango lisusu; mpe na esengo wana, akokende koteka biloko na ye nyonso mpo na kosomba elanga wana.
45 Again, the kingdom of heaven is like unto a man a merchant, who sought goodly pearls;
Bokonzi ya Likolo ekokani lisusu na moto ya mombongo, oyo alukaka bapawuni ya kitoko.
46 but who, when he had found one pearl of exceeding price, went, sold all that he had, and bought it.
Soki amoni mayaka moko ya talo makasi, akokende koteka biloko na ye nyonso mpo na kosomba yango.
47 Again, the kingdom of heaven is like unto a net, which was thrown into the sea, and from every kind collected.
Bokonzi ya Likolo ekokani lisusu na monyama oyo balobi mbisi babwaki na ebale mpe ekangi bambisi ya ndenge na ndenge.
48 And when it was full, they drew to the shore, and sat down, and selected; and the good they threw into vessels, and the bad they cast without.
Soki etondi, balobi mbisi bakobimisa yango na mokili, bakovanda mpe bakotia bambisi ya malamu kati na bitunga mpe bakobwaka oyo ya mabe.
49 Thus shall it be at the consummation of the world. The angels shall go forth, and separate the evil from among the just, (aiōn g165)
Ekozala mpe ndenge wana na suka ya mokili: ba-anjelu bakoya kokabola bato mabe kati na bato ya sembo, (aiōn g165)
50 and cast them into the furnace of fire; there shall be weeping and gnashing of teeth!
bongo bakobwaka bato mabe kati na fulu ya moto makasi epai wapi ekozala kolela mpe koswa minu.
51 Jeshu said to them, Have you understood all these? They say to him, Yes, our Lord.
Boni, bososoli makambo oyo nyonso? Bazongisaki: — Iyo!
52 He saith to them, On this account every scribe who is learned in the kingdom of heaven, is like to a man a house-lord, who bringeth forth from his treasuries the new and the old.
Bongo, Yesu alobaki na bango: — Yango wana, molakisi nyonso ya mibeko, oyo akomi moyekoli ya makambo ya Bokonzi ya Likolo akokani na nkolo ndako oyo azali kobimisa na ebombelo bomengo na ye: biloko ya sika mpe biloko ya kala.
53 AND when Jeshu had finished these parables, he passed from thence,
Sima na Yesu koloba masese wana, alongwaki na esika yango
54 and came to his city, and taught them in their synagogues, so that they were astounded and said, Whence hath he (Whence to him) this wisdom and these powers?
mpe azongaki kati na engumba na Ye; akomaki koteya bato kati na ndako na bango ya mayangani, mpe bango bazalaki kokamwa makasi mpe komituna: « Bwanya mpe nguya ya kosala bikamwa oyo azwi yango wapi?
55 Is not this the son of the carpenter? Is not his mother called Mariam, and his brothers, Jakub, and Josi, and Shemun, and Jehuda?
Ezali ye te mwana ya mosali mabaya? Mama na ye, kombo na ye ezali Mari te? Jake, Jozefi, Simona mpe Jide bazali bandeko na ye ya mibali te?
56 and his sisters, all, are they not with us? Whence to this one all these?
Bongo bandeko na ye ya basi, bango nyonso bazali awa elongo na biso te? Azwi makambo oyo nyonso wapi? »
57 And they were offended with him. But Jeshu said to them, No prophet is contemned except in his own city, and in his own house.
Boye, azalaki libaku mpo na kondima na bango. Kasi Yesu alobaki na bango: — Ezali kaka kati na ekolo na ye mpe kati na ndako na ye nde Mosakoli azwaka lokumu te.
58 And he did not many miracles there on account of their unbelief.
Mpe asalaki kuna bikamwa mingi te mpo ete bazalaki kondima Ye te.
