Hebrews 7
1 For this Malki-Zedek is king of Sholim, the priest of Aloha the Most High. And he (it was who) met Abraham when he returned from the slaughter of the kings, and blessed him.
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 And to him Abraham separated the tenth from every thing which he had with him. Now his name, being expounded, (is, ) the King of Righteousness; and again, MalekSholem, which is, King of peace:
to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
3 whose father and mother were not written in the genealogies; neither the beginning of his days, nor the conclusion of his life; but in the likeness (of that) of THE SON OF ALOHA standeth his priesthood for ever.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4 But see how great this (person was, ) that Abraham, head of the fathers, gave to him the tenths and the choicest things.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
5 For they of the sons of Levi who have received the priesthood, have a commandment of the law to receive tenths from the people, they from their brethren, they also from the loins of Abraham having sprung.
They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the Torah, that is, of their brothers, though these have come out of the body of Abraham,
6 But he who is not written in their genealogies took tithes from ABRAHAM, and blessed him who had received the promise.
but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7 But, without controversy, he who is less is blessed by one who is Greater than himself.
But without any dispute the lesser is blessed by the greater.
8 And here the sons of men who die receive the tithes; but there he concerning whom the scripture testifieth that he liveth.
Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9 And as one may say, by the hand of Abraham, even Levi, he who taketh tithes, himself also is tithed.
We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10 For he was yet in the loins of his father when he met Malki-Zedek.
for he was yet in the body of his father when Melchizedek met him.
11 If, therefore, Perfection were to be through the priesthood of the Levoyee, by which the law has been put upon the people, why was there another Priest required, who should arise in the resemblance of Malki-Zedek? For he had said, In the likeness of Aharun he shall be.
Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12 But as a change hath been made in the priesthood, so is there also a change made in the law.
For the priesthood being changed, there is of necessity a change made also in the law.
13 For he concerning whom these things are said was born from another tribe, from which no man hath ministered at the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14 For it is manifest that from Jihuda arose our Lord, from the tribe of whom Musha hath said nothing concerning priesthood.
For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15 And again: it is more fully known by that which hath said, In the likeness of MalkiZedek ariseth another Priest;
This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16 who was made not by the law of bodily commandments, but in the power of a life which is indissoluble.
who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
17 For he testifieth concerning him, Thou art a Priest for evermore according to the likeness of Malki-Zedek. (aiōn g165)
for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
18 But the change which was made in the first institution was on account of its powerlessness, and because profit was not in it.
For there is an annulling of a foregoing commandment because of its weakness and uselessness
19 For the law perfected nothing: but instead of it a hope has entered which is more excellent, (and) by which we are brought nigh unto Aloha.
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 And he hath confirmed it unto us in an oath.
Inasmuch as he was not made priest without the taking of an oath
21 For they were made priests without an oath; but this with an oath: as he said unto him by the hand of David, The Lord hath sworn and will not lie, that thou art the Priest for ever in the likeness of Malki-Zedek. (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
22 In all this more excellent is the covenant of (which) Jeshu is the sponsor.
By so much, Yeshua has become the guarantee of a better covenant.
23 There were (moreover) many priests, because they were dying, and were not permitted to remain.
Many, indeed, have been made priests, because they are hindered from continuing by death.
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
25 And he is able to save for eternity them who approach by him unto Aloha; for he liveth through all time, and offereth up prayers on their behalf.
Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
26 For such an High Priest as this was adequate for us; pure, and without evil, and without spot; who was separate from sins, and exalted higher than heaven.
For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 With him there was no necessity daily, like the chief of the priests, that first for his own sins he should offer sacrifices, and then on behalf of the people: for this he did once when in himself he offered.
who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28 For the law constituted infirm men priests; but the word of the oath, which was subsequent to the law, (hath constituted) THE SON perfect for evermore. (aiōn g165)
For the Torah appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
