Romans 3

1 which? therefore/then the/this/who excessive the/this/who Jew or which? the/this/who advantage the/this/who circumcision

Then what more belongs to the Jew, or what is the profit of circumcision?

2 much according to all way first: chief on the other hand for that/since: since to trust (in) the/this/who oracles the/this/who God

Much every way. For indeed, in the first place, the oracles of God were committed unto them.

3 which? for if to disbelieve one not the/this/who unbelief it/s/he the/this/who faith: faithfulness the/this/who God to abate

For what if some did not believe? whether will their unbelief destroy the faith of God?

4 not to be to be then the/this/who God true all then a human liar (as/just as *NK(o)*) to write that if to justify in/on/among the/this/who word you and (to conquer *N(k)O*) in/on/among the/this/who to judge you

it could not be so: but let God be true, and every man a liar; as indeed it has been written, In order that you may be justified in your words, and shall prevail, in your judgment.

5 if then the/this/who unrighteousness me God righteousness to commend which? to say not unjust the/this/who God the/this/who to inflict the/this/who wrath according to a human to say

But if our unrighteousness commends the righteousness of God, what shall we say? Is God unjust administering wrath? I speak according to a man.

6 not to be since how! to judge the/this/who God the/this/who world

It could not be so: then how will God judge the world?

7 if (then *N(k)O*) the/this/who truth the/this/who God in/on/among the/this/who I/we falsehood to exceed toward the/this/who glory it/s/he which? still I/we and as/when sinful to judge

And if the truth of God through my falsehood abounded unto His glory, why am I still judged as a sinner?

8 and not as/just as to blaspheme and as/just as to assert one me to say that/since: that to do/make: do the/this/who evil/harm: evil in order that/to to come/go the/this/who good which the/this/who judgment just to be

are we not indeed thus traduced, and as some say we speak, that, Let us do evil in order that good may come? whose condemnation is just.

9 which? therefore/then to excel no surely to accuse for Jew and/both and Greek, Gentile all by/under: under sin to exist

Then what? are we the better? By no means: for we have proven already that both Jews and Greeks are all under sin;

10 as/just as to write that/since: that no to be just nor one

as has been written, There is no one good, not one:

11 no to be the/this/who to understand no to be the/this/who to seek out the/this/who God

there is no one who understands, there is no one who seeks out God;

12 all to turn from together to make worthless no to be (the/this/who *n*) to do/make: do kindness no to be until one

all have gone away, they have all together become unprofitable; there is no one who is doing good, there is not one.

13 grave to open the/this/who throat it/s/he the/this/who tongue it/s/he to deceive poison/rust asp by/under: under the/this/who lip it/s/he

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips.

14 which the/this/who mouth curse and bitterness be full

Whose mouth is full of cursing and bitterness.

15 sharp/swift the/this/who foot it/s/he to pour out blood

Whose feet are swift to shed blood:

16 ruin and misery in/on/among the/this/who road it/s/he

destruction and misery are in their ways:

17 and road peace no to know

and they have not known the way of peace.

18 no to be fear God opposite the/this/who eye it/s/he

The fear of God is not before their eyes.

19 to know then that/since: that just as/how much the/this/who law to say the/this/who in/on/among the/this/who law to speak in order that/to all mouth to stop and accountable to be all the/this/who world the/this/who God

But we know that so many things as the law speaks, it says to those under the law: that every mouth may be stopped, and the whole world may become guilty before God.

20 because out from work law no to justify all flesh before it/s/he through/because of for law knowledge sin

Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.

21 now then without law righteousness God to reveal to testify by/under: by the/this/who law and the/this/who prophet

And now the righteousness of God without law has been made manifest, being witnessed by the law and the prophets;

22 righteousness then God through/because of faith Jesus Christ toward all (and upon/to/against all *K*) the/this/who to trust (in) no for to be distinction

but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference,

23 all for to sin and to lack the/this/who glory the/this/who God

for all sinned, and come short of the glory of God;

24 to justify freely the/this/who it/s/he grace through/because of the/this/who redemption the/this/who in/on/among Christ Jesus

being freely justified by his grace, through the redemption which is in Christ Jesus:

25 which to plan/present the/this/who God propitiation through/because of the/this/who faith in/on/among the/this/who it/s/he blood toward demonstration the/this/who righteousness it/s/he through/because of the/this/who passing over the/this/who to do beforehand sin in/on/among the/this/who tolerance the/this/who God

whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,

26 to/with (the/this/who *no*) demonstration the/this/who righteousness it/s/he in/on/among the/this/who now time/right time toward the/this/who to exist it/s/he just and to justify the/this/who out from faith Jesus

in the forbearance of God; unto the manifestation of his righteousness at the present time, so that he is just, and justifying him who is of the faith of Jesus.

27 where? therefore/then the/this/who pride to exclude through/because of what? law the/this/who work not! but through/because of law faith

Then where is boasting? It is excluded. By what law? of works? No; but by the law of faith.

28 to count (for *N(k)O*) to justify faith a human without work law

For we conclude that a man is justified by faith without works of law.

29 or Jew the/this/who God alone not! (then *k*) and Gentiles yes and Gentiles

Whether is he the God of the Jews only? is He not also the God of the Gentiles? Yea, also of the Gentiles:

30 (if indeed *N(k)O*) one the/this/who God which to justify circumcision out from faith and uncircumcision through/because of the/this/who faith

truly there is one God, who will justify the circumcision by faith, and the uncircumcision through faith.

31 law therefore/then to abate through/because of the/this/who faith not to be but law to stand

Then do we make void the law through faith? It could not be so: but we establish the law.