Romans 2

1 therefore inexcusable to be oh! a human all the/this/who to judge in/on/among which for to judge the/this/who other you to condemn the/this/who for it/s/he to do/require the/this/who to judge

You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;

2 to know then that/since: that the/this/who judgment the/this/who God to be according to truth upon/to/against the/this/who the/this/who such as this to do/require

and we know that God's judgement against those who commit such sins is in accordance with the truth.

3 to count then this/he/she/it oh! a human the/this/who to judge the/this/who the/this/who such as this to do/require and to do/make: do it/s/he that/since: that you to escape the/this/who judgment the/this/who God

And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs--do you imagine that you yourself will escape unpunished when God judges?

4 or the/this/who riches the/this/who kindness it/s/he and the/this/who tolerance and the/this/who patience to despise be ignorant that/since: that the/this/who good/kind the/this/who God toward repentance you to bring

Or is it that you think slightingly of His infinite goodness, forbearance and patience, unaware that the goodness of God is gently drawing you to repentance?

5 according to then the/this/who hardness you and unrepentant heart to store up you wrath in/on/among day wrath and revelation (and *O*) justice the/this/who God

The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger--the day when the righteousness of God's judgements will stand revealed.

6 which to pay each according to the/this/who work it/s/he

To each man He will make an award corresponding to his actions;

7 the/this/who on the other hand according to perseverance work good glory and honor and incorruptibility to seek life eternal (aiōnios g166)

to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages; (aiōnios g166)

8 the/this/who then out from rivalry and to disobey (on the other hand *k*) the/this/who truth to persuade then the/this/who unrighteousness wrath and wrath

while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress,

9 pressure and hardship upon/to/against all soul: person a human the/this/who to workout/produce the/this/who evil/harm: evil Jew and/both first and Greek, Gentile

coming upon the soul of every man and woman who deliberately does wrong--upon the Jew first, and then upon the Gentile;

10 glory then and honor and peace all the/this/who to work the/this/who good Jew and/both first and Greek, Gentile

whereas glory, honour and peace will be given to every one who does what is good and right--to the Jew first and then to the Gentile.

11 no for to be favoritism from/with/beside the/this/who God

For God pays no attention to this world's distinctions.

12 just as/how much for without law to sin without law and to destroy and just as/how much in/on/among law to sin through/because of law to judge

For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned whilst living under the Law, will be judged by the Law.

13 no for the/this/who hearer (the/this/who *k*) law just from/with/beside the/this/who God but the/this/who doer (the/this/who *k*) law to justify

It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.

14 when(-ever) for Gentiles the/this/who not law to have/be nature the/this/who the/this/who law (to do/make: do *N(k)O*) this/he/she/it law not to have/be themself to be law

For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves;

15 who/which to show the/this/who work the/this/who law written in/on/among the/this/who heart it/s/he to testify with it/s/he the/this/who conscience and between/meanwhile one another the/this/who thought to accuse or and to defend oneself

since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence--

16 in/on/among day (when *NK(o)*) (to judge *N(k)O*) the/this/who God the/this/who hidden the/this/who a human according to the/this/who gospel me through/because of Christ Jesus

on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.

17 (if *N(K)O*) (then *no*) you Jew to name and to rest/rely on (the/this/who *k*) law and to boast in/on/among God

And since you claim the name of Jew, and find rest and satisfaction in the Law, and make your boast in God,

18 and to know the/this/who will/desire and to test the/this/who to spread/surpass to instruct out from the/this/who law

and know the supreme will, and can test things that differ--being a man who receives instruction from the Law--

19 to persuade and/both you guide/leader to exist blind light the/this/who in/on/among darkness

and have persuaded yourself that, as for you, you are a guide to the blind, a light to those who are in darkness,

20 instructor foolish teacher child to have/be the/this/who form the/this/who knowledge and the/this/who truth in/on/among the/this/who law

a schoolmaster for the dull and ignorant, a teacher of the young, because in the Law you possess an outline of real knowledge and an outline of the truth:

21 the/this/who therefore/then to teach other you no to teach the/this/who to preach not to steal to steal

you then who teach your fellow man, do you refuse to teach yourself? You who cry out against stealing, are you yourself a thief?

22 the/this/who to say not to commit adultery to commit adultery the/this/who to abhor the/this/who idol to despoil a temple

You who forbid adultery, do you commit adultery? You who loathe idols, do you plunder their temples?

23 which in/on/among law to boast through/because of the/this/who transgression the/this/who law the/this/who God to dishonor

You who make your boast in the Law, do you offend against its commands and so dishonour God?

24 the/this/who for name the/this/who God through/because of you to blaspheme in/on/among the/this/who Gentiles as/just as to write

For the name of God is blasphemed among the Gentile nations because of you, as Holy Writ declares.

25 circumcision on the other hand for to help if law to do/require if then transgresor law to be the/this/who circumcision you uncircumcision to be

Circumcision does indeed profit, if you obey the Law; but if you are a Law-breaker, the fact that you have been circumcised counts for nothing.

26 if therefore/then the/this/who uncircumcision the/this/who righteous act the/this/who law to keep/guard: observe (no *N(k)O*) the/this/who uncircumcision it/s/he toward circumcision to count

In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,

27 and to judge the/this/who out from nature uncircumcision the/this/who law to finish you the/this/who through/because of something written and circumcision transgresor law

although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?

28 no for the/this/who in/on/among the/this/who clear Jew to be nor the/this/who in/on/among the/this/who clear in/on/among flesh circumcision

For the true Jew is not the man who is simply a Jew outwardly, and true circumcision is not that which is outward and bodily.

29 but the/this/who in/on/among the/this/who hidden Jew and circumcision heart in/on/among spirit/breath: spirit no something written which the/this/who praise no out from a human but out from the/this/who God

But the true Jew is one inwardly, and true circumcision is heart-circumcision--not literal, but spiritual; and such people receive praise not from men, but from God.