< Romans 2 >
1 therefore inexcusable to be oh! a human all the/this/who to judge in/on/among which for to judge the/this/who other you to condemn the/this/who for it/s/he to do/require the/this/who to judge
You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.
2 to know then that/since: that the/this/who judgment the/this/who God to be according to truth upon/to/against the/this/who the/this/who such as this to do/require
"We know that God’s judgment against those who practise such vices is in accord with the truth," you say?
3 to count then this/he/she/it oh! a human the/this/who to judge the/this/who the/this/who such as this to do/require and to do/make: do it/s/he that/since: that you to escape the/this/who judgment the/this/who God
Very well; and do you suppose, you who judge those that practise such vices, and are doing the very same, that you will elude the judgment of God?
4 or the/this/who riches the/this/who kindness it/s/he and the/this/who tolerance and the/this/who patience to despise be ignorant that/since: that the/this/who good/kind the/this/who God toward repentance you to bring
Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?
5 according to then the/this/who hardness you and unrepentant heart to store up you wrath in/on/among day wrath and revelation (and *O*) justice the/this/who God
In your hardness and impenitence of heart you are treasuring up for yourself wrath on the Day of Wrath, when the righteous judgment of God is revealed.
6 which to pay each according to the/this/who work it/s/he
For He will render to every man according to his works;
7 the/this/who on the other hand according to perseverance work good glory and honor and incorruptibility to seek life eternal (aiōnios )
eternal life to those who by patience in well-doing strive for glory and honor and immortality; (aiōnios )
8 the/this/who then out from rivalry and to disobey (on the other hand *k*) the/this/who truth to persuade then the/this/who unrighteousness wrath and wrath
but anger and wrath upon those who are self-willed and disobey the truth, but obey unrighteousness.
9 pressure and hardship upon/to/against all soul: person a human the/this/who to workout/produce the/this/who evil/harm: evil Jew and/both first and Greek, Gentile
Anguish and calamity will be upon every soul of man who practises evil, upon the Jew first, and also upon the Gentile;
10 glory then and honor and peace all the/this/who to work the/this/who good Jew and/both first and Greek, Gentile
but glory and honor and peace to every man who does good, to the Jew first, and also to the Gentile.
11 no for to be favoritism from/with/beside the/this/who God
For there is no partiality with God.
12 just as/how much for without law to sin without law and to destroy and just as/how much in/on/among law to sin through/because of law to judge
For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law.
13 no for the/this/who hearer (the/this/who *k*) law just from/with/beside the/this/who God but the/this/who doer (the/this/who *k*) law to justify
For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous.
14 when(-ever) for Gentiles the/this/who not law to have/be nature the/this/who the/this/who law (to do/make: do *N(k)O*) this/he/she/it law not to have/be themself to be law
For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves.
15 who/which to show the/this/who work the/this/who law written in/on/among the/this/who heart it/s/he to testify with it/s/he the/this/who conscience and between/meanwhile one another the/this/who thought to accuse or and to defend oneself
For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,
16 in/on/among day (when *NK(o)*) (to judge *N(k)O*) the/this/who God the/this/who hidden the/this/who a human according to the/this/who gospel me through/because of Christ Jesus
in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.
17 (if *N(K)O*) (then *no*) you Jew to name and to rest/rely on (the/this/who *k*) law and to boast in/on/among God
Now if you bear the name of a Jew, and rely upon law, and boast yourself in God,
18 and to know the/this/who will/desire and to test the/this/who to spread/surpass to instruct out from the/this/who law
and know his will, and can test the things that differ; if you are instructed out of the Law,
19 to persuade and/both you guide/leader to exist blind light the/this/who in/on/among darkness
and are confident that you yourself are a darkness,
20 instructor foolish teacher child to have/be the/this/who form the/this/who knowledge and the/this/who truth in/on/among the/this/who law
an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth - well then, you who are teaching others, do you ever teach yourself?
21 the/this/who therefore/then to teach other you no to teach the/this/who to preach not to steal to steal
You who are preaching that a man should not steal, do you practise theft?
22 the/this/who to say not to commit adultery to commit adultery the/this/who to abhor the/this/who idol to despoil a temple
You who keep saying that a man should not commit adultery, do you commit adultery? You who hold idols in abhorrence, are you plundering their temples?
23 which in/on/among law to boast through/because of the/this/who transgression the/this/who law the/this/who God to dishonor
You who are making your boast in the Law, do you habitually dishonor God through your transgressions of the Law?
24 the/this/who for name the/this/who God through/because of you to blaspheme in/on/among the/this/who Gentiles as/just as to write
For the name of God is continually blasphemed among the Gentiles because of you, even as the Scripture itself says.
25 circumcision on the other hand for to help if law to do/require if then transgresor law to be the/this/who circumcision you uncircumcision to be
Circumcision does indeed profit, if you are obedient to the Law; but if you habitually break the Law, your circumcision is become uncircumcision.
26 if therefore/then the/this/who uncircumcision the/this/who righteous act the/this/who law to keep/guard: observe (no *N(k)O*) the/this/who uncircumcision it/s/he toward circumcision to count
So if the uncircumcised keeps the ordinance of the Law, shall not his uncircumcision be reckoned equivalent to circumcision.
27 and to judge the/this/who out from nature uncircumcision the/this/who law to finish you the/this/who through/because of something written and circumcision transgresor law
And shall not those who are physically uncircumcised, but who keep the Law, condemn you who are a breaker of the Law, although you have a written law and circumcision?
28 no for the/this/who in/on/among the/this/who clear Jew to be nor the/this/who in/on/among the/this/who clear in/on/among flesh circumcision
For the real Jew is not the man who is one outwardly, and the real circumcision is not outward in the flesh;
29 but the/this/who in/on/among the/this/who hidden Jew and circumcision heart in/on/among spirit/breath: spirit no something written which the/this/who praise no out from a human but out from the/this/who God
but the real Jew is one inwardly, and real circumcision is heart- circumcision, spiritual, not literal, praised not by men, but by God.