Romans 11
1 to say therefore/then not to reject the/this/who God the/this/who a people it/s/he not to be and for I/we Israelite to be out from seed: offspring Abraham tribe Benjamin
I say, then, has God cast off his people? By no means. For, even I am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 no to reject the/this/who God the/this/who a people it/s/he which to know/choose or no to know in/on/among Elijah which? to say the/this/who a writing as/when to call on the/this/who God according to the/this/who Israel (to say *k*)
God has not cast off his people whom formerly he acknowledged. Do you not know, what the scripture says to Elijah; when he complains to God against Israel, saying,
3 lord: God the/this/who prophet you to kill (and *k*) the/this/who altar you to ruin I/we and to leave alone and to seek the/this/who soul: life me
"Lord, they have killed thy prophets, and have digged down thy altars, and I am let alone, and they seek my life?"
4 but which? to say it/s/he the/this/who proclamation to leave behind I/we seven thousand man who/which no to bend/bow a knee the/this/who Baal
But what says the answer to God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal."
5 thus(-ly) therefore/then and in/on/among the/this/who now time/right time remnant according to selecting grace to be
So, then, even at this present time, there is a remnant according to an election by favor.
6 if then grace no still out from work since the/this/who grace no still to be grace (if *KO*) (then out from work no still to be grace since the/this/who work no still to be work *K*)
And if by favor, it is no more of works: otherwise favor is no more favor.
7 which? therefore/then which to seek after Israel (this/he/she/it *N(k)O*) no to obtain the/this/who then selecting to obtain the/this/who then remaining to harden
What then? The thing Israel earnestly seeks, that he has not obtained. But the election has obtained it, and the rest are blinded.
8 (as/just as *NK(o)*) to write to give it/s/he the/this/who God spirit/breath: spirit stupor eye the/this/who not to see and ear the/this/who not to hear until the/this/who today day
As it is written, "God has given them a spirit of deep sleep; eyes not seeing, and ears not hearing, until this present day."
9 and David to say to be the/this/who table it/s/he toward trap and toward trap and toward stumbling block and toward repayment it/s/he
And David says, "Let their table be for a snare, and a trap, and a stumbling block, and a recompense to them.
10 to darken the/this/who eye it/s/he the/this/who not to see and the/this/who back it/s/he (through/because of *N(K)O*) (all *N(k)O*) to bend
Let their eyes be darkened, so as not to see; and let them bow down their back continually.
11 to say therefore/then not to stumble in order that/to to collapse not to be but the/this/who it/s/he trespass the/this/who salvation the/this/who Gentiles toward the/this/who to make envious it/s/he
I ask, then, have they stumbled, that they may fall? By no means. But, through their fall, salvation is given to the Gentiles, to excite them to emulation.
12 if then the/this/who trespass it/s/he riches world and the/this/who loss it/s/he riches Gentiles how much/many? more the/this/who fulfillment it/s/he
Now, if the fall of them be the riches of the world; and the diminishing of them the riches of the Gentiles; how much more their fullness?
13 you (then *N(k)O*) to say the/this/who Gentiles upon/to/against just as/how much on the other hand (therefore/then *NO*) to be I/we Gentiles apostle the/this/who service me to glorify
Now, I speak to you, Gentiles, (and inasmuch as I am the Apostle to the Gentiles, I do honor to my ministry, )
14 if: if only how to make envious me the/this/who flesh and to save one out from it/s/he
if by any means I may excite to emulation my kindred, and may save some of them.
15 if for the/this/who deprivation it/s/he reconciliation world which? the/this/who acceptance if not life out from dead
For, if the casting away of them be the reconciling of the world; what will the receiving of them be, but life from the dead?
16 if then the/this/who firstfruits holy and the/this/who lump and if the/this/who root holy and the/this/who branch
Moreover, if the first fruit be holy, the mass is also holy; and if the root be holy, so are the branches.
17 if then one the/this/who branch to break off you then wild olive tree to be to ingraft in/on/among it/s/he and sharer the/this/who root (and *ko*) the/this/who richness the/this/who olive tree to be
Now, if some of the branches were broken off, and you who are a wild olive, are ingrafted among them, and are become a joint partaker of the root and fatness of the olive;
18 not to boast the/this/who branch if then to boast no you the/this/who root to carry but the/this/who root you
boast not against the branches: but if you boast, still, you bear not the root, but the root you.
19 to say therefore/then to break off (the/this/who *k*) branch in order that/to I/we to ingraft
You will say, however, The branches were broken off, that I might be grafted in.
20 well the/this/who unbelief to break off you then the/this/who faith to stand not high to reason but to fear
True: by unbelief they were broken off, and you by faith, stand. Be not high-minded, but fear.
21 if for the/this/who God the/this/who according to nature branch no to spare not (how *NK*) nor you (to spare *N(k)O*)
For, if God spared not the natural branches; perhaps, neither will he spare you.
22 look! therefore/then kindness and severity God upon/to/against on the other hand the/this/who to collapse (severity *N(k)O*) upon/to/against then you (kindness *N(k)O*) (God *NO*) if (to remain/keep on *NK(O)*) the/this/who kindness since and you to prevent
Behold, then, the goodness and severity of God! Toward them who fell, severity: but toward you, goodness, if you continue in his goodness: otherwise, you also shall be cut off.
23 and that then if not (to remain/keep on *N(k)O*) the/this/who unbelief to ingraft able for to be the/this/who God again to ingraft it/s/he
And even they, if they continued not in unbelief, shall be grafted in: for God is able to graft them in again.
24 if for you out from the/this/who according to nature to prevent wild olive tree and from/with/beside nature to ingraft toward olive tree how much/many? more this/he/she/it the/this/who according to nature to ingraft the/this/who one's own/private olive tree
For if you were cut off from the olive, by nature wild, and were contrary to nature, grafted into the good olive; how much rather shall those who are the natural branches, be grafted into their own olive?
25 no for to will/desire you be ignorant brother the/this/who mystery this/he/she/it in order that/to not to be (from/with/beside *NK(o)*) themself thoughtful that/since: that hardening away from part the/this/who Israel to be until which the/this/who fulfillment the/this/who Gentiles to enter
For, brethren, that you may not be, wise in your own conceits, I would not have you ignorant of this secret, that blindness, in part, has happened to Israel, till the fullness of the Gentiles come in.
26 and thus(-ly) all Israel to save as/just as to write to come/be present out from Zion the/this/who to rescue (and *k*) to turn away ungodlinessness away from Jacob
And so all Israel shall be saved; as it is written, "The deliverer shall come out of Zion, and shall turn away ungodliness from Jacob.
27 and this/he/she/it it/s/he the/this/who from/with/beside I/we covenant when(-ever) to remove the/this/who sin it/s/he
For this is my covenant with them, when I shall take away their sins."
28 according to on the other hand the/this/who gospel enemy through/because of you according to then the/this/who selecting beloved through/because of the/this/who father
With respect to the gospel, indeed, they are enemies, on your account: but with respect to the election, they are beloved on account of the fathers.
29 irrevocable for the/this/who gift and the/this/who calling the/this/who God
For the free gifts and calling of God are without repentance.
30 just as for (and *k*) you once/when to disobey the/this/who God now then to have mercy the/this/who this/he/she/it disobedience
Besides, as you, in times past, have disobeyed God, yet now have obtained mercy through their disobedience;
31 thus(-ly) and this/he/she/it now to disobey the/this/who you mercy in order that/to and it/s/he (now *NO*) to have mercy
even so these, also, have no disobeyed, that through your mercy, they also may obtain mercy.
32 to confine for the/this/who God the/this/who all toward disobedience in order that/to the/this/who all to have mercy (eleēsē g1653)
For God has shut up together all for disobedience, that he might have mercy upon all. (eleēsē g1653)
33 oh! depth riches and wisdom and knowledge God as/when unsearchable the/this/who judgment it/s/he and unsearchable the/this/who road it/s/he
Oh that depth of the riches and of the wisdom and of the knowledge of God! How unsearchable are his judgments, and his ways past finding out!
34 which? for to know mind lord: God or which? counselor it/s/he to be
For who has known the mind of the Lord? or who has been his counsellor?
35 or which? to give in advance it/s/he and to repay it/s/he
or who has first given to him, and it shall be recompensed to him again?
