Matthew 19
1 and to be when to finish the/this/who Jesus the/this/who word this/he/she/it to leave away from the/this/who Galilee and to come/go toward the/this/who region the/this/who Judea other side the/this/who Jordan
And it was don, whanne Jhesus hadde endid these wordis, he passide fro Galilee, and cam in to the coostis of Judee ouer Jordan.
2 and to follow it/s/he crowd much and to serve/heal it/s/he there
And myche puple suede him, and he heelide hem there.
3 and to come near/agree it/s/he (the/this/who *k*) Pharisee to test/tempt: test it/s/he and to say (it/s/he *k*) if: is(QUESTION) be permitted a human to release: divorce the/this/who woman: wife it/s/he according to all cause/charge
And Farisees camen to him, temptynge him, and seiden, Whether it be leueful to a man to leeue his wijf, for ony cause?
4 the/this/who then to answer to say (it/s/he *k*) no to read that/since: that the/this/who (to create *N(K)O*) away from beginning male and female to do/make: do it/s/he
Which answeride, and seide to hem, Han ye not red, for he that made men at the bigynnyng, made hem male and female?
5 and to say because of this/he/she/it to leave behind a human the/this/who father and the/this/who mother and (to join *N(k)O*) the/this/who woman: wife it/s/he and to be the/this/who two toward flesh one
And he seide, For this thing a man schal leeue fadir and modir, and he schal draw to his wijf; and thei schulen be tweyne in o fleisch.
6 so no still to be two but flesh one which therefore/then the/this/who God to join a human not to separate/leave
And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.
7 to say it/s/he which? therefore/then Moses to order to give scroll divorce and to release: divorce it/s/he
Thei seien to hym, What thanne comaundide Moises, to yyue a libel of forsakyng, and to leeue of?
8 to say it/s/he that/since: that Moses to/with the/this/who hardness of heart you to permit you to release: divorce the/this/who woman: wife you away from beginning then no to be thus(-ly)
And he seide to hem, For Moises, for the hardnesse of youre herte, suffride you leeue youre wyues; but fro the bigynnyng it was not so.
9 to say then you that/since: that which if to release: divorce the/this/who woman: wife it/s/he (if: not *k*) not upon/to/against sexual sin and to marry another to commit adultery (and the/this/who to release: divorce to marry to commit adultery *KO*)
And Y seie to you, that who euer leeueth his wijf, but for fornycacioun, and weddith another, doith letcherie; and he that weddith the forsakun wijf, doith letcherie.
10 to say it/s/he the/this/who disciple it/s/he if thus(-ly) to be the/this/who cause/charge the/this/who a human with/after the/this/who woman: wife no be profitable to marry
His disciplis seien to him, If the cause of a man with a wijf is so, it spedith not to be weddid.
11 the/this/who then to say it/s/he no all to make room for the/this/who word this/he/she/it but which to give
And he seide to hem, Not alle men taken this word; but to whiche it is youun.
12 to be for eunuch who/which out from belly/womb/stomach mother to beget thus(-ly) and to be eunuch who/which to become a eunuch by/under: by the/this/who a human and to be eunuch who/which to become a eunuch themself through/because of the/this/who kingdom the/this/who heaven the/this/who be able to make room for to make room for
For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.
13 then (to bring to *N(k)O*) it/s/he child in order that/to the/this/who hand to put/lay on it/s/he and to pray the/this/who then disciple to rebuke it/s/he
Thanne litle children weren brouyte to hym, that he schulde putte hondis to hem, and preie.
14 the/this/who then Jesus to say to release: permit the/this/who child and not to prevent it/s/he to come/go to/with me the/this/who for such as this to be the/this/who kingdom the/this/who heaven
And the disciplis blamyden hem. But Jhesus seide to hem, Suffre ye that litle children come to me, and nyle ye forbede hem; for of siche is the kyngdom of heuenes.
15 and to put/lay on the/this/who hand it/s/he to travel from there
And whanne he hadde put to hem hondis, he wente fro thennus.
16 and look! one to come near/agree it/s/he to say teacher (good *K*) which? good to do/make: do in order that/to (to have/be *N(k)O*) life eternal (aiōnios g166)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
17 the/this/who then to say it/s/he which? me (to ask *N(k)O*) (about the/this/who *no*) (good *N(k)O*) (one *N(K)O*) (to be the/this/who *no*) good (if not one the/this/who God *K*) if then to will/desire toward the/this/who life to enter (to keep: observe *NK(o)*) the/this/who commandment
Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.
18 to say it/s/he what? the/this/who then Jesus (to say *NK(o)*) the/this/who no to murder no to commit adultery no to steal no to perjure
He seith to hym, Whiche? And Jhesus seide, Thou schalt not do mansleying, thou schalt not do auowtrie, thou schalt not do thefte, thou schalt not seie fals witnessying;
19 to honor the/this/who father (you *k*) and the/this/who mother and to love the/this/who near/neighbor you as/when you
worschipe thi fadir and thi modir, and, thou schalt loue thi neiybore as thi silf.
20 to say it/s/he the/this/who young man all this/he/she/it (to keep/guard: observe *N(k)O*) (out from youth me *K*) which? still to lack
The yonge man seith to hym, Y haue kept alle these thingis fro my youthe, what yit failith to me?
21 to assert it/s/he the/this/who Jesus if to will/desire perfect to exist to go to sell you the/this/who be already and to give (the/this/who *no*) poor and to have/be treasure in/on/among (heaven *N(k)O*) and come to follow me
Jhesus seith to hym, If thou wolt be perfite, go, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, and sue me.
22 to hear then the/this/who young man the/this/who (this/he/she/it *ko*) word to go away to grieve to be for to have/be possession much
And whanne the yong man hadde herd these wordis, he wente awei sorewful, for he hadde many possessiouns.
23 the/this/who then Jesus to say the/this/who disciple it/s/he amen to say you that/since: that rich difficultly to enter toward the/this/who kingdom the/this/who heaven
And Jhesus seide to hise disciplis, Y seie to you treuthe, for a riche man of hard schal entre in to the kyngdom of heuenes.
24 again then to say you easy to be camel through/because of (hole *NK(o)*) needle (to pass through *NK(o)*) or rich to enter toward the/this/who kingdom (the/this/who *NK(o)*) (God *NK(O)*)
And eftsoone Y seie to you, it is liyter a camel to passe thorou a needlis iye, thanne a riche man to entre in to the kyngdom of heuens.
25 to hear then the/this/who disciple (it/s/he *k*) be astonished very to say which? therefore be able to save
Whanne these thingis weren herd, the disciplis wondriden greetli, and seiden, Who thanne may be saaf?
26 to look into/upon then the/this/who Jesus to say it/s/he from/with/beside a human this/he/she/it unable to be from/with/beside then God all able (to be *k*)
Jhesus bihelde, and seide to hem, Anentis men this thing is impossible; but anentis God alle thingis ben possible.
27 then to answer the/this/who Peter to say it/s/he look! me to release: leave all and to follow you which? therefore to be me
Thanne Petre answeride, and seide to hym, Lo! we han forsake alle thingis, and we han suede thee; what thanne schal be to vs?
28 the/this/who then Jesus to say it/s/he amen to say you that/since: that you the/this/who to follow me in/on/among the/this/who regeneration when(-ever) to seat the/this/who son the/this/who a human upon/to/against throne glory it/s/he (to sit *N(k)O*) and (you *NK(O)*) upon/to/against twelve throne to judge the/this/who twelve tribe the/this/who Israel
Jhesus seide to hem, Truli I seie to you, that ye that han forsake alle thingis, and han sued me, in the regeneracioun whanne mannus sone schal sitte in the sete of his maieste, ye schulen sitte on twelue setis, demynge the twelue kynredis of Israel.
29 and all (who/which *N(k)O*) to release: leave home or brother or sister or father or mother or (woman: wife or *KO*) child or field because of the/this/who name (me *NK(o)*) (a hundred times *NK(O)*) to take and life eternal to inherit (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
30 much then to be first last/least and last/least first
But manye schulen be, the firste the laste, and the laste the firste.
