< Mark 12 >

1 and be first it/s/he in/on/among parable (to speak *N(k)O*) vineyard a human to plant and to put on fence and to dig trough and to build tower and to lease it/s/he farmer and to go abroad
Then addressing them in parables, he said, A man planted a vineyard, and hedged it about, and dug a place for a wine vat, and built a tower, and having farmed it out, went abroad.
2 and to send to/with the/this/who farmer the/this/who time/right time slave in order that/to from/with/beside the/this/who farmer to take away from (the/this/who fruit *N(k)O*) the/this/who vineyard
The season being come, he sent a servant to the husbandmen, to receive his portion of the fruits of the vineyard.
3 (the/this/who *k*) (and *N(k)O*) to take it/s/he to beat up and to send empty
But they seized him, beat him, and sent him away empty.
4 and again to send to/with it/s/he another slave and that (to stone *K*) to strike a head and (to send *K*) (to dishonor *N(k)O*)
Again, he sent to them another servant, whom they wounded in the head with stones, and sent back with disgrace.
5 and (again *k*) another to send and that to kill and much another (which *N(k)O*) on the other hand to beat up (which *N(k)O*) then to kill
He sent another, whom they killed; and of many more that he sent, some they beat, and some they killed.
6 still (therefore/then *K*) one (to have/be *N(k)O*) son beloved (it/s/he *k*) to send (and *k*) it/s/he last/least to/with it/s/he to say that/since: that to cause shame the/this/who son me
At last, having an only son, whom he loved, he sent him also to them; for he said, They will reverence my son.
7 that then the/this/who farmer to/with themself to say that/since: that this/he/she/it to be the/this/who heir come to kill it/s/he and me to be the/this/who inheritance
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be our own.
8 and to take to kill it/s/he and to expel it/s/he out/outside(r) the/this/who vineyard
Then they laid hold on him, and having thrust him out of the vineyard, they killed him.
9 which? therefore/then to do/make: do the/this/who lord: master the/this/who vineyard to come/go and to destroy the/this/who farmer and to give the/this/who vineyard another
What, therefore, will the proprietor of the vineyard do? He will come and destroy the husbandmen, and give the vineyard to others.
10 nor the/this/who a writing this/he/she/it to read stone which to reject the/this/who to build this/he/she/it to be toward head corner
Have you not read this passage of scripture, "A stone which the builders rejected, is made the head of the corner:
11 from/with/beside lord: God to be this/he/she/it and to be marvellous in/on/among eye me
this the Lord has performed, and we behold it with admiration?"
12 and to seek it/s/he to grasp/seize and to fear the/this/who crowd to know for that/since: that to/with it/s/he the/this/who parable to say and to release: leave it/s/he to go away
And they desired to have seized him, but were afraid of the multitude; for they knew that he spoke the parable against them.
13 and to send to/with it/s/he one the/this/who Pharisee and the/this/who Herodian in order that/to it/s/he to catch word
Then the chief priests, the scribes, and the elders, leaving Jesus, went away, and sent to him certain Pharisees and Herodians, to catch him in his words.
14 (the/this/who *k*) (and *N(k)O*) to come/go to say it/s/he teacher to know that/since: that true to be and no to concern you about none no for to see toward face a human but upon/to/against truth the/this/who road the/this/who God to teach be permitted to give tax Caesar or no
These coming up, said to him, Rabbi, we know that you are upright, and stand in awe of none; for you respect not the person of men, but teach the way of God faithfully. Is it lawful to give tribute to Cesar, or not?
15 to give or not to give the/this/who then to know it/s/he the/this/who hypocrisy to say it/s/he which? me to test/tempt: test to bear/lead me denarius in order that/to to perceive: see
Shall we give, or shall we not give? He, perceiving their artifice, answered, Why would you entangle me? Bring me a denarius, that I may see it.
16 the/this/who then to bear/lead and to say it/s/he which? the/this/who image this/he/she/it and the/this/who inscription the/this/who then to say it/s/he Caesar
When they had brought, he asked them, Whose is the image and inscription? They answered, Cesar's.
17 (and to answer *k*) the/this/who (then *no*) Jesus to say it/s/he the/this/who Caesar to pay Caesar and the/this/who the/this/who God the/this/who God and (be amazed *N(k)(o)*) upon/to/against it/s/he
Jesus replied, Render to Cesar that which is Cesar's, and to God that which is God's. And they wondered at him.
18 and to come/go Sadducee to/with it/s/he who/which to say resurrection not to exist and (to question *N(k)O*) it/s/he to say
Then Sadducees came to him, who say that there is no future life, and proposed this questions:
19 teacher Moses to write me that/since: that if one brother to die and to leave behind woman: wife and not to release: leave (child *N(K)O*) in order that/to to take the/this/who brother it/s/he the/this/who woman: wife (it/s/he *k*) and to raise up seed: offspring the/this/who brother it/s/he
Rabbi, Moses has enacted, that if a man's brother die, survived by a wife without children, he shall marry the widow, and raise issue to his brother.
20 seven brother to be and the/this/who first to take woman: wife and to die no to release: leave seed: offspring
Now there were seven brothers. The first took a wife, and dying, left no issue.
21 and the/this/who secondly to take it/s/he and to die (and *k*) (not *N(k)O*) (it/s/he *k*) (to leave behind *N(k)O*) seed: offspring and the/this/who third likewise
The second married her, and died; neither did he leave any issue; so did also the third.
22 and (to take it/s/he *k*) the/this/who seven (and *k*) no to release: leave seed: offspring (last/least *N(k)O*) all and the/this/who woman to die
Thus all seven married her, and left no issue. Last of all, the woman also died.
23 in/on/among the/this/who (therefore/then *K*) resurrection when(-ever) to arise which? it/s/he to be woman: wife the/this/who for seven to have/be it/s/he woman: wife
At the resurrection, therefore, when they are risen, to which of the seven will she belong; for she has been the wife of them all?
24 (and *k*) (to assert *N(k)O*) it/s/he the/this/who Jesus (to say *k*) no through/because of this/he/she/it to lead astray not to know the/this/who a writing nor the/this/who power the/this/who God
Jesus answering, said to them, Is not this the source of your error, your not knowing the scriptures, nor the power of God?
25 when(-ever) for out from dead to arise neither to marry neither to give in marriage but to be as/when angel (the/this/who *ko*) in/on/among the/this/who heaven
For there will be neither marrying, nor giving in marriage, among them who rise from the dead. They will then resemble the angels.
26 about then the/this/who dead that/since: that to arise no to read in/on/among the/this/who book Moses upon/to/against (the/this/who *N(k)O*) thorn bush (how! *N(k)O*) to say it/s/he the/this/who God to say I/we the/this/who God Abraham and the/this/who God Isaac and the/this/who God Jacob
But as to the dead, that they are raised, have you not read in the book of Moses, how God spoke to him in the bush, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob."
27 no to be (the/this/who *k*) God dead but (God *k*) to live (you therefore/then *KO*) much to lead astray
God is not a God of the dead, but of the living. Therefore you greatly err.
28 and to come near/agree one the/this/who scribe to hear it/s/he to debate (to perceive: see *N(k)O*) that/since: that well to answer it/s/he to question it/s/he what? to be commandment first: best (all *N(k)O*)
A scribe, who had heard them dispute, perceiving the justness of his reply, came to him, and proposed this question: Which is the chief commandment of all?
29 (then *k*) to answer the/this/who Jesus (it/s/he *ko*) that/since: that first: best (to be *no*) (all *K(o)*) (the/this/who commandment *K*) to hear Israel lord: God the/this/who God me lord: God one to be
Jesus answered, The chief of all the commandments is, "Hearken, Israel, the Lord is our God. The Lord is one:"
30 and to love lord: God the/this/who God you out from all the/this/who heart you and out from all the/this/who soul you and out from all the/this/who mind you and out from all the/this/who strength you (this/he/she/it first commandment *KO*)
and, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength." This is the first commandment.
31 (and *ko*) secondly (like *KO*) this/he/she/it to love the/this/who near/neighbor you as/when you great this/he/she/it another commandment no to be
The second resembles it: "You shall love your neighbor as yourself." There is no commandment greater than these.
32 and to say it/s/he the/this/who scribe well teacher upon/to/against truth to say that/since: that one to be (God *K*) and no to be another but/however it/s/he
The scribe replied, Truly, Rabbi, you have answered well. There is one, and only one;
33 and the/this/who to love it/s/he out from all the/this/who heart and out from all the/this/who understanding (and out from all the/this/who soul *KO*) and out from all the/this/who strength and the/this/who to love the/this/who near/neighbor as/when themself (more excessive *N(K)O*) to be all the/this/who burnt offering and (the/this/who *k*) sacrifice
and to love him with all the heart, and with all the spirit, and with all the soul, and with all the strength; and to love one's self, is more than all burnt offerings and sacrifices.
34 and the/this/who Jesus to perceive: see it/s/he that/since: that wisely to answer to say it/s/he no far to be away from the/this/who kingdom the/this/who God and none no still be bold it/s/he to question
Jesus observing how pertinently he had answered, said to him, You are not far from the kingdom of God. After that, no person ventured to put questions to him.
35 and to answer the/this/who Jesus to say to teach in/on/among the/this/who temple how! to say the/this/who scribe that/since: that the/this/who Christ son David to be
As Jesus was teaching in the temple, he asked them, Why do you scribes assert, that the Messiah must be a son of David?
36 it/s/he (for *ko*) David to say in/on/among the/this/who spirit/breath: spirit the/this/who holy (to say *NK(o)*) (the/this/who *ko*) lord: God the/this/who lord: God me (to sit *NK(o)*) out from right me until if to place the/this/who enemy you (under *N(k)O*) the/this/who foot you
Yet David, himself, speaking by the Holy Spirit, says, "The Lord, said to my Lord, Sit at my right hand, until I make your foes your footstool."
37 it/s/he (therefore/then *K*) David to say: call it/s/he lord: God and whence it/s/he to be son and the/this/who much crowd to hear it/s/he gladly
David himself, therefore, calls him his Lord; how then can he be his son? And the common people heard him with delight.
38 and (it/s/he *k*) in/on/among the/this/who teaching it/s/he to say to see away from the/this/who scribe the/this/who to will/desire in/on/among robe to walk and salutation in/on/among the/this/who marketplace
Further, in teaching, he said to them, Beware of the scribes, who affect to walk in robes; who love salutations in public places,
39 and seat of honor in/on/among the/this/who synagogue and place of honor in/on/among the/this/who dinner
and the principal seats in the synagogues, and the uppermost places at entertainments;
40 the/this/who to devour the/this/who home the/this/who widow and pretense long/distant to pray this/he/she/it to take more excessive judgment
who devour the families of widows, and use long prayers for a disguise. They shall undergo the severest punishment.
41 and to seat (the/this/who Jesus *k*) (before *NK(o)*) the/this/who treasury to see/experience how! the/this/who crowd to throw: put copper/bronze/coin toward the/this/who treasury and much rich to throw: put much
And Jesus sitting opposite the treasury, observed the people throwing money into the treasury; and many rich persons put in much.
42 and to come/go one widow poor to throw: put coin two which to be penny
Then the poor widow came, who threw in two mites, (which make a farthing.)
43 and to call to/summon the/this/who disciple it/s/he (to say *N(k)O*) it/s/he amen to say you that/since: that the/this/who widow this/he/she/it the/this/who poor greater all (to throw: put *N(k)O*) the/this/who (to throw: put *N(k)O*) toward the/this/who treasury
Jesus having called his disciples, said to them, Indeed, I say to you, that this poor widow has given more than any of those who have thrown into the treasury;
44 all for out from the/this/who to exceed it/s/he to throw: put this/he/she/it then out from the/this/who poverty it/s/he all just as/how much to have/be to throw: put all the/this/who life it/s/he
for they all have contributed out of their superfluous stores; whereas she has given all the little she had--her whole living.

< Mark 12 >