Luke 14
1 and to be in/on/among the/this/who to come/go it/s/he toward house: home one the/this/who ruler the/this/who Pharisee Sabbath to eat bread and it/s/he to be to observe it/s/he
Homeda bi, Farisini panyin bi too nsa frɛɛ Yesu adidi. Adidi no ase hɔ no, na wɔn a wɔahyia no nyinaa rehwɛ nea Yesu bɛyɛ.
2 and look! a human one to be with edema before it/s/he
Na ɔbarima bi wɔ hɔ a ɔyare ahonhon.
3 and to answer the/this/who Jesus to say to/with the/this/who lawyer and Pharisee to say (if: is(QUESTION) *k*) be permitted the/this/who Sabbath (to serve/heal *N(k)O*) (or no *NO*)
Yesu bisaa Farisifo no ne mmaranimfo a na wɔwɔ hɔ no se, “Mmara ma ho kwan sɛ wɔsa yare homeda ana?”
4 the/this/who then be quiet/give up and to catch to heal it/s/he and to release: release
Wɔammua no. Enti Yesu soo ɔyarefo no mu saa no yare, gyaa no kwan.
5 and (to answer *k*) to/with it/s/he to say which? you (son *N(K)O*) or ox toward well/abyss (to collapse *N(k)O*) and no immediately to pull up it/s/he in/on/among (the/this/who *ko*) day the/this/who Sabbath
Yesu bisaa wɔn a wɔahyia wɔ hɔ no nyinaa se, “Mo mu hena na sɛ nʼafurum tɔ abura mu homeda a ɔrenyi no da no ara?”
6 and no be strong to contradict (it/s/he *k*) to/with this/he/she/it
Nanso wɔantumi ammua no.
7 to say then to/with the/this/who to call: call parable to hold fast/out how! the/this/who place of honor to select to say to/with it/s/he
Afei Yesu huu sɛ nnipa a wɔfrɛɛ wɔn baa adidi no ase no mu biara pɛ sɛ ɔtena mpanyin tenabea no, obuu wɔn bɛ bi se,
8 when(-ever) to call: call by/under: by one toward wedding not to sit toward the/this/who place of honor not once/when valued/honored you to be to call: call by/under: by it/s/he
“Sɛ obi to nsa frɛ wo kɔ aponto ase a, mpere wo ho nkɔtena mpanyin tenabea, efisɛ ebia na wato nsa afrɛ onipa titiriw bi a ɔsen wo.
9 and to come/go the/this/who you and it/s/he to call: call to say you to give this/he/she/it place and then be first with/after shame the/this/who last/least place to hold back/fast
Sɛ ɛba saa a, nea ɔtoo nsa frɛɛ wo no betu wo afi akongua a wote so no so de ama nea ɔsen wo no na wode aniwu akɔtena akyi baabi.
10 but when(-ever) to call: call to travel (to recline *N(k)O*) toward the/this/who last/least place in order that/to when(-ever) to come/go the/this/who to call: call you (to say *N(k)O*) you friendly/friend to go up higher then to be you glory before (all *NO*) the/this/who to dine with you
Enti sɛ obi hyia wo kɔ aponto ase a, kɔtena akyi baabi na sɛ nea ohyiaa wo no behu wo a, waka akyerɛ wo se, ‘Onua, sɔre na kɔtena mpanyin tenabea.’
11 that/since: since all the/this/who to lift up themself to humble and the/this/who to humble themself to lift up
Na obiara a ɔma ne ho so no, wɔbɛbrɛ no ase, na nea ɔbrɛ ne ho ase no, wɔbɛma no so.”
12 to say then and the/this/who to call: call it/s/he when(-ever) to do/make: do early meal or dinner not to call the/this/who friendly/friend you nor the/this/who brother you nor the/this/who kindred you nor neighbour rich not once/when and it/s/he to invite in return you and to be repayment you
Afei Yesu ka kyerɛɛ Farisini a ɔtoo nsa frɛɛ no no se, “Sɛ woto pon a mfrɛ wo nnamfo, wo nuanom, wʼabusuafo ne asikafo a wo ne wɔn bɔ fipam nko ara; sɛ woyɛ saa a wɔn nso bɛto nsa afrɛ wo bi na ɛba saa a na wonyɛɛ hwee ɛ.
13 but when(-ever) banquet to do/make: do to call: call poor crippled lame blind
Na sɛ woto pon a hyia ahiafo, mmubuafo, mpakye ne anifuraefo.
14 and blessed to be that/since: since no to have/be to repay you to repay for you in/on/among the/this/who resurrection the/this/who just
Esiane sɛ wɔrentumi nyɛ saa bi mma wo no nti, da a atreneefo bɛsɔre afi awufo mu no, Onyankopɔn behyira wo.”
15 to hear then one the/this/who to dine with this/he/she/it to say it/s/he blessed (who/which *N(k)O*) to eat (bread *NK(o)*) in/on/among the/this/who kingdom the/this/who God
Wɔn a wɔte adidii no mu baako tee nea Yesu kae no; ɔkae se, “Nhyira nka nea obedidi wɔ Onyankopɔn ahenni no mu.”
16 the/this/who then to say it/s/he a human one (to do/make: do *N(k)O*) dinner great and to call: call much
Yesu buaa no se, “Da bi, ɔbarima bi too pon kɛse hyiaa nnipa bebree.
17 and to send the/this/who slave it/s/he the/this/who hour the/this/who dinner to say the/this/who to call: call to come/go that/since: since already ready to be (all *KO*)
Bere soe no, ɔnam tumi so somaa ne somfo bi se ɔnkɔfrɛ wɔn a wɔahyia wɔn no se wɔmmra.
18 and be first away from one all to refuse/excuse the/this/who first to say it/s/he field to buy and to have/be necessity (to go out *N(k)O*) (and *k*) to perceive: see it/s/he to ask you to have/be me to refuse/excuse
“Nanso, wɔn nyinaa yiyii wɔn ho ano. Nea odi kan no yii ne ho ano se, ‘Matɔ asase a nnɛ na ɛsɛ sɛ mekɔhwɛ enti mesrɛ no sɛ merentumi mma.’
19 and other to say a yoke/pair ox to buy five and to travel to test it/s/he to ask you to have/be me to refuse/excuse
“Na ɔfoforo nso yii ne ho ano se, ‘Matɔ anantwi du a mede wɔn bɛyɛ mʼafuw a nnɛ na ɛsɛ sɛ mekɔsɔ wɔn hwɛ enti mesrɛ no sɛ merentumi mma.’
20 and other to say woman: wife to marry and through/because of this/he/she/it no be able to come/go
“Ɔfoforo bi nso yii ne ho ano se, ‘Afei na maware, enti merentumi mma.’
21 and to come the/this/who slave (that *k*) to announce the/this/who lord: master it/s/he this/he/she/it then to anger the/this/who householder to say the/this/who slave it/s/he to go out soon toward the/this/who street and lane the/this/who city and the/this/who poor and crippled and blind and lame to bring in here
“Ɔsomfo no san bɛbɔɔ ne wura no amanneɛ no, ɔde abufuw somaa no bio se, ‘Ka wo ho kɔ mmɔnten so ne mmantam na kɔfrɛfrɛ ahiafo, mmubuafo, anifuraefo ne mpakye sɛ wɔmmra.’
22 and to say the/this/who slave lord: master to be (which *N(k)O*) to command and still place to be
“Ɔsomfo no kɔfrɛfrɛɛ nnipa no bae, nanso na afa da so wɔ hɔ ara.
23 and to say the/this/who lord: master to/with the/this/who slave to go out toward the/this/who road and fence and to compel to enter in order that/to to fill me the/this/who house: home
“Ɛno nti owura no san somaa no se, ‘Kɔ akwan so ne mfikyiri na frɛ obiara a wubehu no no se, mato pon, enti wɔmmra.
24 to say for you that/since: that none the/this/who man that the/this/who to call: call to taste me the/this/who dinner (much for to be called little/few then select *O*)
Na merema woate ase sɛ, nnipa a metoo nsa hyiaa wɔn no mu biara nni hɔ a mʼaduan yi bi bɛka nʼano da biara da.’”
25 to go with then it/s/he crowd much and to turn to say to/with it/s/he
Da bi a na nkurɔfo akuwakuw bi di Yesu akyi no, ɔdan ne ho ka kyerɛɛ wɔn se,
26 if one to come/go to/with me and no to hate the/this/who father (themself *NK(o)*) and the/this/who mother and the/this/who woman: wife and the/this/who child and the/this/who brother and the/this/who sister still (and/both *N(k)O*) and the/this/who soul: life themself no be able to exist me disciple
“Sɛ obi pɛ sɛ odi mʼakyi a, ɛsɛ sɛ ɔdɔ me sen nʼawofo, ne yere, ne mma, ne nuanom ne nʼankasa ho, anyɛ saa a ɔrentumi nyɛ me suani.
27 (and *ko*) who/which no to carry the/this/who cross (themself *NK(o)*) and to come/go after me no be able to exist me disciple
Obiara a odi mʼakyi na ontumi nnyina amanehunu ano no, rentumi nyɛ me suani.
28 which? for out from you (the/this/who *o*) to will/desire tower to build not! first to seat to calculate the/this/who cost if to have/be (the/this/who *k*) (toward *N(k)O*) completion
“Mo mu hena na ɔpɛ sɛ osi aban a ɔrentena ase nsese nhwɛ sɛ ɔwɔ sika a ɔde bewie?
29 in order that/to not once/when to place it/s/he foundation and not be strong to finish up all the/this/who to see/experience be first it/s/he to mock
Anyɛ saa na ofi ɔdan no ase na wantumi anwie a, wɔn a wohu no nyinaa bɛserew no,
30 to say that/since: that this/he/she/it the/this/who a human be first to build and no be strong to finish up
aka se, ‘Onipa yi fii ase sɛ ɔresi dan, nanso wantumi anwie.’
31 or which? king to travel other king to ponder/confer toward war not! to seat first (to plan *N(k)O*) if able to be in/on/among ten thousand (to go meet *N(k)O*) the/this/who with/after twenty thousand to come/go upon/to/against it/s/he
“Anaasɛ ɔhene bɛn na okura asraafo mpem du na ɔrekohyia ɔsahene foforo a okura asraafo mpem aduonu a, ɔrenkari ne ho nhwɛ ansa na wakɔ akono?
32 if then not indeed still it/s/he far (away) to be delegation to send to ask the/this/who to/with peace
Na sɛ ɔhwɛ na ɔrentumi nso a, ansa koraa na ɔsahene foforo no bɛbɛn no no, otu abɔfo kohu no se, ɔmma wonsiesie wɔn ntam na asomdwoe mmra.
33 thus(-ly) therefore/then all out from you which no to leave all the/this/who themself be already no be able to exist me disciple
Ɛno nti obiara a wampa ne ho akyi no rentumi nyɛ me suani.
34 good (therefore/then *NO*) the/this/who salt if then (and *no*) the/this/who salt be foolish in/on/among which? to season
“Nkyene yɛ dɛ. Na sɛ ɛyera ne dɛ a, ɔkwan bɛn so na wɔbɛfa ama ayɛ dɛ bio?
35 neither toward earth: soil neither toward manure suitable to be out/outside(r) to throw: throw it/s/he the/this/who to have/be ear to hear to hear
So nni mfaso mma biribiara. Wɔbɛtow agu. “Nea ɔwɔ aso a obetie no, ontie.”
