Luke 11
1 and to be in/on/among the/this/who to exist it/s/he in/on/among place one to pray as/when to cease to say one the/this/who disciple it/s/he to/with it/s/he lord: God to teach me to pray as/just as and John to teach the/this/who disciple it/s/he
And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.
2 to say then it/s/he when(-ever) to pray to say father (me the/this/who in/on/among the/this/who heaven *K*) to sanctify the/this/who name you to come/go the/this/who kingdom you (to be *KO*) (the/this/who will/desire you as/when in/on/among heaven and upon/to/against the/this/who earth: planet *K*)
And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.
3 the/this/who bread me the/this/who daily to give me the/this/who according to day
Yyue `to vs to dai oure ech daies breed.
4 and to release: forgive me the/this/who sin me and for it/s/he to release: forgive all to owe me and not to bring in me toward temptation/testing: temptation (but to rescue me away from the/this/who evil/bad *K*)
And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.
5 and to say to/with it/s/he which? out from you to have/be friendly/friend and to travel to/with it/s/he midnight and to say it/s/he friendly/friend to lend me Three bread
And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;
6 since friendly/friend me to come out from road to/with me and no to have/be which to set before it/s/he
for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.
7 and that inwardly to answer to say not me labor to furnish occasion already the/this/who door to shut and the/this/who child me with/after I/we toward the/this/who bed to be no be able to arise to give you
And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.
8 to say you if: even though and no to give it/s/he to arise through/because of the/this/who to exist friendly/friend it/s/he through/because of indeed the/this/who shamelessnes it/s/he to arise to give it/s/he (just as/how much *NK(o)*) to need
And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.
9 I/we and you to say to ask and to give you to seek and to find/meet to knock and to open you
And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
10 all for the/this/who to ask to take and the/this/who to seek to find/meet and the/this/who to knock to open
For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.
11 which? then (out from *no*) you the/this/who father to ask the/this/who son (bread not stone to give/deliver it/s/he *KO*) (if *K(o)*) fish and (not *ko*) for fish snake it/s/he to give/deliver
Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?
12 or and (if *K*) (to ask *NK(O)*) an egg (not *ko*) to give/deliver it/s/he scorpion
or if he axe an eye, whether he schal a reche hym a scorpioun?
13 if therefore/then you evil/bad be already to know gift good to give the/this/who child you how much/many? more the/this/who father the/this/who out from heaven to give spirit/breath: spirit holy the/this/who to ask it/s/he
Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.
14 and to be to expel demon and it/s/he to be deaf/mute to be then the/this/who demon to go out to speak the/this/who deaf/mute and to marvel the/this/who crowd
And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.
15 one then out from it/s/he to say in/on/among Beelzebul (the/this/who *no*) ruler the/this/who demon to expel the/this/who demon
And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.
16 other then to test/tempt: test sign out from heaven to seek from/with/beside it/s/he
And othir temptinge axiden of hym a tokene fro heuene.
17 it/s/he then to know it/s/he the/this/who thought to say it/s/he all kingdom upon/to/against themself to divide to lay waste and house: household upon/to/against house: household to collapse
And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.
18 if then and the/this/who Satan upon/to/against themself to divide how! to stand the/this/who kingdom it/s/he that/since: since to say in/on/among Beelzebul to expel me the/this/who demon
And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.
19 if then I/we in/on/among Beelzebul to expel the/this/who demon the/this/who son you in/on/among which? to expel through/because of this/he/she/it it/s/he you judge to be
And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.
20 if then in/on/among finger God (I/we *no*) to expel the/this/who demon therefore to precede/arrive upon/to/against you the/this/who kingdom the/this/who God
But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.
21 when(-ever) the/this/who strong to arm fully to keep/guard: guard the/this/who themself palace/courtyard in/on/among peace to be the/this/who be already it/s/he
Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.
22 when/as soon as then (the/this/who *k*) strong it/s/he to arrive/invade to conquer it/s/he the/this/who complete armor it/s/he to take up upon/to/against which to persuade and the/this/who plunder it/s/he to distribute
But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.
23 the/this/who not to be with/after I/we according to I/we to be and the/this/who not to assemble with/after I/we to scatter
He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.
24 when(-ever) the/this/who unclean spirit/breath: spirit to go out away from the/this/who a human to pass through through/because of waterless place to seek rest and not to find/meet (then *NO*) to say to return toward the/this/who house: home me whence to go out
Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
25 and to come/go to find/meet (be devoted/empty *O*) to sweep and to arrange
And whanne he cometh, he fyndith it clansid with besyms, and fayre arayed.
26 then to travel and to take other spirit/breath: spirit evil/bad themself seven and (to enter *NK(o)*) to dwell there and to be the/this/who last/least the/this/who a human that worse than the/this/who first
Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.
27 to be then in/on/among the/this/who to say it/s/he this/he/she/it to lift up one voice/sound: voice woman out from the/this/who crowd to say it/s/he blessed the/this/who belly/womb/stomach the/this/who to carry you and breast which to suckle
And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.
28 it/s/he then to say rather blessed the/this/who to hear the/this/who word the/this/who God and to keep/guard: observe (it/s/he *k*)
And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.
29 the/this/who then crowd to collect/crowd be first to say the/this/who generation this/he/she/it (generation *no*) evil/bad to be sign (to seek *N(k)O*) and sign no to give it/s/he if: not not the/this/who sign Jonah (the/this/who prophet *K*)
And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.
30 as/just as for to be (the/this/who *o*) Jonah the/this/who Ninevite sign thus(-ly) to be and the/this/who son the/this/who a human the/this/who generation this/he/she/it
For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.
31 queen (Queen of) the South to arise in/on/among the/this/who judgment with/after the/this/who man the/this/who generation this/he/she/it and to condemn it/s/he that/since: since to come/go out from the/this/who end the/this/who earth: planet to hear the/this/who wisdom Solomon and look! greater Solomon here
The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.
32 man (Ninevite *N(k)O*) to arise in/on/among the/this/who judgment with/after the/this/who generation this/he/she/it and to condemn it/s/he that/since: since to repent toward the/this/who preaching Jonah and look! greater Jonah here
Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.
33 none (then *k*) lamp to touch toward (cellar *N(K)O*) to place nor by/under: under the/this/who bucket but upon/to/against the/this/who lampstand in order that/to the/this/who to enter the/this/who (light *N(k)O*) to see
No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.
34 the/this/who lamp the/this/who body to be the/this/who eye (you *no*) when(-ever) (therefore/then *K*) the/this/who eye you sound to be and all the/this/who body you bright to be when/as soon as then evil/bad to be and the/this/who body you dark
The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.
35 to watch out therefore/then not the/this/who light the/this/who in/on/among you darkness to be
Therfor se thou, lest the liyt that is in thee, be derknessis.
36 if therefore/then the/this/who body you all bright not to have/be part one dark to be bright all as/when when(-ever) the/this/who lamp the/this/who lightning to illuminate you
Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.
37 in/on/among then the/this/who to speak (to ask *N(k)O*) it/s/he Pharisee (one *k*) that to eat early meal from/with/beside it/s/he to enter then to recline
And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.
38 the/this/who then Pharisee to perceive: see to marvel that/since: that no first to baptize before the/this/who early meal
And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.
39 to say then the/this/who lord: God to/with it/s/he now you the/this/who Pharisee the/this/who outside the/this/who cup and the/this/who platter to clean the/this/who then inwardly you be full plunder and evil
And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.
40 foolish no the/this/who to do/make: do the/this/who outside and the/this/who inwardly to do/make: do
Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?
41 but/however the/this/who be in to give charity and look! all clean you to be
Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.
42 but woe! you the/this/who Pharisee that/since: since to tithe the/this/who mint and the/this/who rue and all plant and to pass by the/this/who judgment and the/this/who love the/this/who God this/he/she/it (then *NO*) be necessary to do/make: do and that not (be present *N(k)O*)
But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.
43 woe! you the/this/who Pharisee that/since: since to love the/this/who seat of honor in/on/among the/this/who synagogue and the/this/who salutation in/on/among the/this/who marketplace
Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.
44 woe! you (scribe and Pharisee hypocrite *K*) that/since: since to be as/when the/this/who grave the/this/who unclear and the/this/who a human the/this/who to walk above no to know
Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.
45 to answer then one the/this/who lawyer to say it/s/he teacher this/he/she/it to say and me to mistreat
But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.
46 the/this/who then to say and you the/this/who lawyer woe! that/since: since to burden the/this/who a human burden ponderous and it/s/he one the/this/who finger you no to touch the/this/who burden
And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.
47 woe! you that/since: since to build the/this/who grave the/this/who prophet the/this/who then father you to kill it/s/he
Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.
48 therefore (witness *N(k)O*) (to be *no*) and to agree to the/this/who work the/this/who father you that/since: since it/s/he on the other hand to kill it/s/he you then to build (it/s/he *K*) (the/this/who *k*) (grave *K*)
Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.
49 through/because of this/he/she/it and the/this/who wisdom the/this/who God to say to send toward it/s/he prophet and apostle and out from it/s/he to kill and (to pursue *N(k)O*)
Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,
50 in order that/to to seek out the/this/who blood all the/this/who prophet the/this/who (to pour out *N(k)O*) away from beginning world away from the/this/who generation this/he/she/it
that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;
51 away from (the/this/who *k*) blood Abel until (the/this/who *k*) blood Zechariah the/this/who to destroy between/meanwhile the/this/who altar and the/this/who house: household yes to say you to seek out away from the/this/who generation this/he/she/it
fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.
52 woe! you the/this/who lawyer that/since: since to take up the/this/who key the/this/who knowledge it/s/he no to enter and the/this/who to enter to prevent
Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.
53 (and from there *no*) (to go out *N(k)O*) (then *k*) it/s/he (this/he/she/it to/with it/s/he *k*) be first the/this/who scribe and the/this/who Pharisee terribly to oppose and to interrogate it/s/he about greater
And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,
54 to ambush it/s/he (and *K*) (to seek *KO*) to hunt/catch one out from the/this/who mouth it/s/he (in order that/to to accuse it/s/he *KO*)
aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.
