James 3
1 not much teacher to be brother me to know that/since: that great judgment to take
Do not become many teachers, my brethren, knowing that we shall receive a severe sentence.
2 much for to stumble all if one in/on/among word no to stumble this/he/she/it perfect man able to bridle and all the/this/who body
For in many things we all offend. If any one offend not in the word, he is a perfect man, able to rule, also, the whole body.
3 (if *NO*) (then *N(K)(o)*) the/this/who horse the/this/who bridle toward the/this/who mouth to throw: put (toward *N(k)O*) the/this/who to persuade it/s/he me and all the/this/who body it/s/he to turn
Behold, we put bits into the mouths of horses, to make them obedient to us, and we turn about their whole body.
4 look! and the/this/who boat so great to be and by/under: by wind hard to drive to turn by/under: by least rudder where(-ever) (if *k*) the/this/who impulse the/this/who to straighten (to plan *N(k)O*)
Behold, also, the ships, which, though they be so great, and are driven by fierce winds, are turned about by a very small helm, whithersoever the power of the pilot determines:
5 thus(-ly) and the/this/who tongue small member to be and great to boast look! (how great? *N(k)O*) fire how great? forest to set fire
so, also, the tongue is a little member, yet it works mightily. Behold, how much wood a little fire kindles!
6 and the/this/who tongue fire the/this/who world the/this/who unrighteousness (thus(-ly) *k*) the/this/who tongue to appoint/conduct in/on/among the/this/who member me the/this/who to stain all the/this/who body and to kindle the/this/who course/wheel the/this/who origin and to kindle by/under: by the/this/who hell: Gehenna (Geenna g1067)
Now the tongue is a fire--a world of iniquity; the tongue is so placed among our members, that it defiles the whole body, and sets the wheel of nature in a blaze, and is set on fire from hell. (Geenna g1067)
7 all for nature wild animal and/both and bird reptile and/both and marine to tame and to tame the/this/who nature the/this/who human
Now every species of wild beasts, and of birds, and of serpents, and of sea monsters, is subdued, and has been subdued by man:
8 the/this/who then tongue none to tame be able a human (restless *N(k)O*) evil/harm: evil full poison/rust deadly
but the tongue of men, no one can subdue; it is an unruly evil thing, full of deadly poison.
9 in/on/among it/s/he to praise/bless the/this/who (lord: God *N(K)O*) and father and in/on/among it/s/he to curse the/this/who a human the/this/who according to likeness God to be
With it we bless God, even the Father; and with it we curse men, who are made in the likeness of God.
10 out from the/this/who it/s/he mouth to go out praise and curse no to ought/need brother me this/he/she/it thus(-ly) to be
Out of the same mouth proceed a blessing and a curse! My brethren, these things ought not so to be.
11 surely not the/this/who flow out from the/this/who it/s/he hole to pour the/this/who sweet and the/this/who bitter
Does a fountain send forth, from the same opening, sweet water and bitter?
12 not be able brother me fig tree olive tree to do/make: do or vine fig (thus(-ly) *k*) (neither *N(k)O*) (flow *K*) salty (and *k*) sweet to do/make: do water
Can a fig-tree, my brethren, produces olives; or a vine, figs? So, no fountain can yield salt water and fresh.
13 which? wise and knowing in/on/among you to show out from the/this/who good behaviour the/this/who work it/s/he in/on/among gentleness wisdom
Is any one wise and intelligent among you? let him show, by good behavior, his works, with meekness of wisdom.
14 if then zeal bitter to have/be and rivalry in/on/among the/this/who heart you not to boast and to lie according to the/this/who truth
But if you have bitter anger and strife in your heart, do you not boast and lie against the truth?
15 no to be this/he/she/it the/this/who wisdom from above/again to descend but earthly natural demonic
This is not the wisdom which comes from above, but is earthly, sensual, devilish:
16 where(-ever) for zeal and rivalry there disorder and all evil thing
for where there is anger and strife, there is disorder, and every evil work.
17 the/this/who then from above/again wisdom first on the other hand pure to be then peaceful gentle compliant full mercy and fruit good impartial (and *k*) genuine
But the wisdom from above is, indeed, first pure, then peaceable, gentle, easy to be persuaded, full of compassion and good fruits, without partiality, and without hypocrisy.
18 fruit then (the/this/who *k*) righteousness in/on/among peace to sow the/this/who to do/make: do peace
Now the fruit of righteousness is sown in peace, by them who practice peace.
