Isaiah 1
1 vision Isaiah son: child Amoz which to see upon Judah and Jerusalem in/on/with day Uzziah Jotham Ahaz Hezekiah king Judah
The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.
2 to hear: hear heaven and to listen land: country/planet for LORD to speak: speak son: child to magnify and to exalt and they(masc.) to transgress in/on/with me
Hear, O heavens, and give ear, O earth, For Jehovah hath spoken: Sons I have nourished and brought up, And they — they transgressed against Me.
3 to know cattle to buy him and donkey crib master his Israel not to know people my not to understand
An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.
4 woe! nation to sin people heavy iniquity: crime seed: children be evil son: child to ruin to leave: forsake [obj] LORD to spurn [obj] holy Israel be a stranger back
Ah, sinning nation, a people heavy [with] iniquity, A seed of evil doers, sons — corrupters! They have forsaken Jehovah, They have despised the Holy One of Israel, They have gone away backward.
5 upon what? to smite still to add: again revolt all head to/for sickness and all heart faint
Wherefore are ye stricken any more? Ye do add apostasy! Every head is become diseased, and every heart [is] sick.
6 from palm: sole foot and till head nothing in/on/with him soundness wound and wound and wound fresh not to crush and not to saddle/tie and not be tender in/on/with oil
From the sole of the foot — unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.
7 land: country/planet your devastation city your to burn fire land: soil your to/for before you be a stranger to eat [obj] her and devastation like/as overthrow be a stranger
Your land [is] a desolation, your cities burnt with fire, Your ground, before you strangers are consuming it, And a desolation as overthrown by strangers!
8 and to remain daughter Zion like/as booth in/on/with vineyard like/as lodge in/on/with cucumber field like/as city to watch
And left hath been the daughter of Zion, As a booth in a vineyard, As a lodge in a place of cucumbers — as a city besieged.
9 unless LORD Hosts to remain to/for us survivor like/as little like/as Sodom to be to/for Gomorrah to resemble
Unless Jehovah of Hosts had left to us a remnant, Shortly — as Sodom we had been, To Gomorrah we had been like!
10 to hear: hear word LORD chief Sodom to listen instruction God our people Gomorrah
Hear the word of Jehovah, ye rulers of Sodom, Give ear to the law of our God, ye people of Gomorrah,
11 to/for what? to/for me abundance sacrifice your to say LORD to satisfy burnt offering ram and fat fatling and blood bullock and lamb and goat not to delight in
'Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated [with] burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired.
12 for to come (in): come to/for to see: see face: before my who? to seek this from hand: themselves your to trample court my
When ye come in to appear before Me, Who hath required this of your hand, To trample My courts?
13 not to add: again to come (in): bring offering vanity: vain incense abomination he/she/it to/for me month: new moon and Sabbath to call: call to assembly not be able evil: wickedness and assembly
Add not to bring in a vain present, Incense — an abomination it [is] to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity — and a restraint!
14 month: new moon your and meeting: festival your to hate soul my to be upon me to/for burden be weary to lift: bear
Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.
15 and in/on/with to spread you palm your to conceal eye my from you also for to multiply prayer nothing I to hear: hear hand your blood to fill
And in your spreading forth your hands, I hide mine eyes from you, Also when ye increase prayer, I do not hear, Your hands of blood have been full.
16 to wash: wash to clean to turn aside: remove evil deed your from before eye my to cease be evil
Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good.
17 to learn: learn be good to seek justice to bless oppression to judge orphan to contend widow
Seek judgment, make happy the oppressed, Judge the fatherless, strive [for] the widow.
18 to go: come! please and to rebuke to say LORD if to be sin your like/as scarlet like/as snow to whiten if to redden like/as worm like/as wool to be
Come, I pray you, and we reason, saith Jehovah, If your sins are as scarlet, as snow they shall be white, If they are red as crimson, as wool they shall be!
19 if be willing and to hear: obey goodness [the] land: country/planet to eat
If ye are willing, and have hearkened, The good of the land ye consume,
20 and if to refuse and to rebel sword to eat for lip LORD to speak: speak
And if ye refuse, and have rebelled, [By] the sword ye are consumed, For the mouth of Jehovah hath spoken.
21 how? to be to/for to fornicate town be faithful full justice righteousness to lodge in/on/with her and now to murder
How hath a faithful city become a harlot? I have filled it [with] judgment, Righteousness lodgeth in it — now murderers.
22 silver: money your to be to/for dross liquor your to weaken in/on/with water
Thy silver hath become dross, Thy drink polluted with water.
23 ruler your to rebel and companion thief all his to love: lover bribe and to pursue reward orphan not to judge and strife widow not to come (in): come to(wards) them
Thy princes [are] apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.
24 to/for so utterance [the] lord LORD Hosts mighty Israel woe! to be sorry: comfort from enemy my and to avenge from enemy my
Therefore — the affirmation of the Lord — Jehovah of Hosts, the Mighty One of Israel: Ah, I am eased of Mine adversaries, And I am avenged of Mine enemies,
25 and to return: return hand my upon you and to refine like/as lye dross your and to turn aside: remove all tin your
And I turn back My hand upon thee, And I refine as purity thy dross, And I turn aside all thy tin,
26 and to return: rescue to judge you like/as in/on/with first and to advise you like/as in/on/with beginning after so to call: call by to/for you city [the] righteousness town be faithful
And I give back thy judges as at the first, And thy counsellors as in the beginning, After this thou art called, 'A city of righteousness — a faithful city.'
27 Zion in/on/with justice to ransom and to return: repent her in/on/with righteousness
Zion in judgment is redeemed, And her captivity in righteousness.
28 and breaking to transgress and sinner together and to leave: forsake LORD to end: destroy
And the destruction of transgressors and sinners [is] together, And those forsaking Jehovah are consumed.
29 for be ashamed from terebinth which to desire and be ashamed from [the] garden which to choose
For [men] are ashamed because of the oaks That ye have desired, And ye are confounded because of the gardens That ye have chosen.
30 for to be like/as oak to wither leaf her and like/as garden which water nothing to/for her
For ye are as an oak whose leaf is fading, And as a garden that hath no water.
31 and to be [the] strong to/for tow and work his to/for spark and to burn: burn two their together and nothing to quench
And the strong hath been for tow, And his work for a spark, And burned have both of them together, And there is none quenching!
