Hebrews 7

1 this/he/she/it for the/this/who Melchizedek king Salem priest the/this/who God the/this/who Highest (the/this/who *N(k)O*) to meet Abraham to return away from the/this/who slaughter the/this/who king and to praise/bless it/s/he

And this Melchisedech, king of Salem, and preest of the hiyeste God, which mette with Abraham, as he turnede ayen fro the sleyng of kyngis, and blesside hym;

2 which and tenth away from all to divide Abraham first on the other hand to interpret king righteousness then then and king Salem which to be king peace

to whom also Abraham departide tithis of alle thingis; first he is seid king of riytwisnesse, and aftirward kyng of Salem, that is to seie, king of pees,

3 fatherless motherless without genealogy neither beginning day neither life goal/tax to have/be to make like then the/this/who son the/this/who God to stay priest toward the/this/who perpetual

with out fadir, with out modir, with out genologie, nether hauynge bigynnyng of daies, nether ende of lijf; and he is lickened to the sone of God, and dwellith preest with outen ende.

4 to see/experience then how great this/he/she/it which and tenth Abraham to give out from the/this/who fine spoils the/this/who patriarch

But biholde ye how greet is this, to whom Abraham the patriark yaf tithis of the beste thingis.

5 and the/this/who on the other hand out from the/this/who son Levi the/this/who priesthood to take commandment to have/be to tithe the/this/who a people according to the/this/who law this/he/she/it to be the/this/who brother it/s/he although to go out out from the/this/who loins Abraham

For men of the sones of Leuy takinge presthod han maundement to take tithis of the puple, bi the lawe, that is to seie, of her britheren, thouy also thei wenten out of the leendis of Abraham.

6 the/this/who then not to trace genealogy out from it/s/he to tithe (the/this/who *k*) Abraham and the/this/who to have/be the/this/who promise to praise/bless

But he whos generacioun is not noumbrid in hem, took tithis of Abraham; and he blesside this Abraham, which hadde repromyssiouns.

7 without then all dispute the/this/who lesser by/under: by the/this/who greater to praise/bless

With outen ony ayenseiyng, that that is lesse, is blessid of the betere.

8 and here on the other hand tenth to die a human to take there then to testify that/since: that to live

And heere deedli men taken tithis; but there he berith witnessyng, that he lyueth.

9 and as/when a word to say through/because of Abraham and Levi the/this/who tenth to take to tithe

And that it be seid so, bi Abraham also Leuy, that took tithis, was tithid; and yit he was in his fadris leendis,

10 still for in/on/among the/this/who loins the/this/who father to be when to meet it/s/he (the/this/who *k*) Melchizedek

whanne Melchisedech mette with hym.

11 if on the other hand therefore/then perfection through/because of the/this/who Levitical priesthood to be the/this/who a people for upon/to/against (it/s/he to give laws *N(k)O*) which? still need according to the/this/who order Melchizedek other to arise priest and no according to the/this/who order Aaron to say: call

Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?

12 to transport for the/this/who priesthood out from necessity and law removal/change to be

For whi whanne the preesthod is translatid, it is nede that also translacioun of the lawe be maad.

13 upon/to/against which for to say this/he/she/it tribe other to share away from which none to watch out the/this/who altar

But he in whom these thingis ben seid, is of another lynage, of which no man was preest to the auter.

14 obvious for that/since: that out from Judah to rise the/this/who lord: God me toward which tribe about (priest *N(K)O*) none Moses to speak

For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.

15 and more excessive still evident to be if according to the/this/who likeness Melchizedek to arise priest other

And more yit it is knowun, if bi the ordre of Melchisedech another preest is risun vp;

16 which no according to law commandment (fleshly *N(k)O*) to be but according to power life indestructible

which is not maad bi the lawe of fleischli maundement, but bi vertu of lijf that may not be vndon.

17 (to testify *N(k)O*) for that/since: that you priest toward the/this/who an age: eternity according to the/this/who order Melchizedek (aiōn g165)

For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)

18 nullification on the other hand for to be to go/bring before commandment through/because of the/this/who it/s/he weak and useless

that repreuyng of the maundement bifor goynge is maad, for the vnsadnesse and vnprofit of it.

19 none for to perfect the/this/who law introduction then greater hope through/because of which to come near the/this/who God

For whi the lawe brouyt no thing to perfeccioun, but there is a bringing in of a betere hope, bi which we neiyen to God.

20 and according to just as/how much no without oath

And hou greet it is, not with out sweryng; but the othere ben maad preestis with outen an ooth;

21 the/this/who on the other hand for without oath to be priest to be the/this/who then with/after oath through/because of the/this/who to say to/with it/s/he to swear lord: God and no to repent you priest toward the/this/who an age: eternity (according to the/this/who order Melchizedek *K*) (aiōn g165)

but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)

22 according to so great (and *no*) greater covenant to be guarantor Jesus

in so myche Jhesus is maad biheetere of the betere testament.

23 and the/this/who on the other hand greater to be to be priest through/because of the/this/who death to prevent to continue

And the othere weren maad manye preestis, `therfor for thei weren forbedun bi deth to dwelle stille;

24 the/this/who then through/because of the/this/who to stay it/s/he toward the/this/who an age: eternity permanent to have/be the/this/who priesthood (aiōn g165)

but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)

25 whence and to save toward the/this/who completely be able the/this/who to come near/agree through/because of it/s/he the/this/who God always to live toward the/this/who to call on above/for it/s/he

Wherfor also he may saue with outen ende, comynge nyy bi hym silf to God, and euermore lyueth to preye for vs.

26 such as this for me (and *no*) be proper high-priest sacred innocent pure to separate/leave away from the/this/who sinful and high the/this/who heaven to be

For it bisemyde that sich a man were a bischop to vs, hooli, innocent, vndefoulid, clene, departid fro synful men, and maad hiyere than heuenes;

27 which no to have/be according to day necessity just as the/this/who high-priest previously above/for the/this/who one's own/private sin sacrifice to carry up then the/this/who the/this/who a people this/he/she/it for to do/make: do once/at once themself to carry up

which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.

28 the/this/who law for a human to appoint/conduct high-priest to have/be weakness: weak the/this/who word then the/this/who oath the/this/who with/after the/this/who law son toward the/this/who an age: eternity to perfect (aiōn g165)

And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)