Hebrews 5
1 all for high-priest out from a human to take above/for a human to appoint/conduct the/this/who to/with the/this/who God in order that/to to bring to gift and/both and sacrifice above/for sin
For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;
2 be gentle be able the/this/who be ignorant and to lead astray since and it/s/he to surround weakness: weak
being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
3 and through/because of (it/s/he *N(k)O*) to owe as/just as about the/this/who a people thus(-ly) and about themself to bring to (about *N(k)O*) sin
and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
4 and no themself one to take the/this/who honor but (the/this/who *k*) to call: call by/under: by the/this/who God (as *N(k)O*) and (the/this/who *k*) Aaron
And no one takes the honour to himself but [as] called by God, even as Aaron also.
5 thus(-ly) and the/this/who Christ no themself to glorify to be high-priest but the/this/who to speak to/with it/s/he son me to be you I/we today to beget you
Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
6 as/just as and in/on/among other to say you priest toward the/this/who an age: eternity according to the/this/who order Melchizedek (aiōn g165)
Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec. (aiōn g165)
7 which in/on/among the/this/who day the/this/who flesh it/s/he petition and/both and supplication to/with the/this/who be able to save it/s/he out from death with/after shouting strong and teardrop to bring to and to listen to away from the/this/who reverence
Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety; )
8 although to be son to learn away from which to suffer the/this/who obedience
though he were Son, he learned obedience from the things which he suffered;
and having been perfected, became to all them that obey him, author of eternal salvation; (aiōnios g166)
10 to designate by/under: by the/this/who God high-priest according to the/this/who order Melchizedek
addressed by God [as] high priest according to the order of Melchisedec.
11 about which much me the/this/who word and hard to interpret to say since dull to be the/this/who hearing
Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.
12 and for to owe to exist teacher through/because of the/this/who time again need to have/be the/this/who to teach you (one *N(k)O*) the/this/who principle the/this/who beginning the/this/who oracles the/this/who God and to be need to have/be milk and no strong food
For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.
13 all for the/this/who to share milk unacquainted word righteousness child for to be
For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;
14 perfect then to be the/this/who strong food the/this/who through/because of the/this/who habit/practice the/this/who sense to train to have/be to/with discernment good and/both and evil/harm: evil
but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
