Galatians 4
1 to say then upon/to/against just as/how much time the/this/who heir child to be none to spread/surpass slave lord: master all to be
But I say that so long as the heir is a child, he differeth nothing from a bondservant, though he is lord of all;
2 but by/under: under manager to be and manager until the/this/who set time the/this/who father
but is under guardians and stewards until the term appointed of the father.
3 thus(-ly) and me when to be child by/under: under the/this/who principle the/this/who world (to be *N(k)O*) to enslave
So we also, when we were children, were held in bondage under the rudiments of the world:
4 when then to come/go the/this/who fulfillment the/this/who time to send out/away the/this/who God the/this/who son it/s/he to be out from woman to be by/under: under law
but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,
5 in order that/to the/this/who by/under: under law to redeem in order that/to the/this/who adoption (as son) to get back
that he might redeem them which were under the law, that we might receive the adoption of sons.
6 that/since: since then to be son to send out/away the/this/who God the/this/who spirit/breath: spirit the/this/who son it/s/he toward the/this/who heart (me *N(K)O*) to cry Abba the/this/who father
And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.
7 so no still to be slave but son if then son and heir through/because of God (Christ *K*)
So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.
8 but then on the other hand no to know God be a slave the/this/who nature not to be God
Howbeit at that time, not knowing God, ye were in bondage to them which by nature are no gods:
9 now then to know God more: rather then to know by/under: by God how! to turn again upon/to/against the/this/who weak and poor principle which again from above/again (be a slave *NK(o)*) to will/desire
but now that ye have come to know God, or rather to be known of God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?
10 day to observe and month and time/right time and year
Ye observe days, and months, and seasons, and years.
11 to fear you not how in vain to labor toward you
I am afraid of you, lest by any means I have bestowed labour upon you in vain.
12 to be as/when I/we that/since: since I/we and as/when you brother to pray you none me to harm
I beseech you, brethren, be as I [am], for I [am] as ye [are]. Ye did me no wrong:
13 to know then that/since: that through/because of weakness: weak the/this/who flesh to speak good news you the/this/who before
but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:
14 and the/this/who temptation/testing: testing (you *N(K)O*) (the/this/who *k*) in/on/among the/this/who flesh me no to reject nor to spit out but as/when angel God to receive me as/when Christ Jesus
and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, [even] as Christ Jesus.
15 (where? *N(K)O*) therefore/then (to be *k*) the/this/who blessedness you to testify for you that/since: that if able the/this/who eye you to dig through/out (if *k*) to give me
Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.
16 so enemy you to be be truthful you
So then am I become your enemy, because I tell you the truth?
17 be eager you no well but to exclude you to will/desire in order that/to it/s/he be eager
They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.
18 good then (the/this/who *k*) be eager in/on/among good always and not alone in/on/among the/this/who be present me to/with you
But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.
19 (child *N(k)O*) me which again be in labor (until *N(k)O*) which to form Christ in/on/among you
My little children, of whom I am again in travail until Christ be formed in you,
20 to will/desire then be present to/with you now and to change the/this/who voice/sound: voice me that/since: since be perplexed in/on/among you
yea, I could wish to be present with you now, and to change my voice; for I am perplexed about you.
21 to say me the/this/who by/under: under law to will/desire to exist the/this/who law no to hear
Tell me, ye that desire to be under the law, do ye not hear the law?
22 to write for that/since: that Abraham two son to have/be one out from the/this/who maidservant and one out from the/this/who free/freedom
For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.
23 but the/this/who on the other hand out from the/this/who maidservant according to flesh to beget the/this/who then out from the/this/who free/freedom through/because of (the/this/who *k*) promise
Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise.
24 who/which to be to use an analogy this/he/she/it for to be (the/this/who *k*) two covenant one on the other hand away from mountain (Mount) Sinai toward slavery to beget who/which to be Hagar
Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
25 the/this/who (then *N(k)O*) Hagar (Mount) Sinai mountain to be in/on/among the/this/who Arabia to correspond to then the/this/who now Jerusalem be a slave (for *N(k)O*) with/after the/this/who child it/s/he
Now this Hagar is mount Sinai in Arabia, and answereth to the Jerusalem that now is: for she is in bondage with her children.
26 the/this/who then above Jerusalem free/freedom to be who/which to be mother (all *K*) me
But the Jerusalem that is above is free, which is our mother.
27 to write for to celebrate barren the/this/who no to give birth to to throw violently and to cry out the/this/who no be in labor that/since: since much the/this/who child the/this/who deserted more or the/this/who to have/be the/this/who man: husband
For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her which hath the husband.
28 (you *N(K)O*) then brother according to Isaac promise child (to be *N(K)O*)
Now we, brethren, as Isaac was, are children of promise.
29 but just as then the/this/who according to flesh to beget to pursue the/this/who according to spirit/breath: spirit thus(-ly) and now
But as then he that was born after the flesh persecuted him [that was born] after the Spirit, even so it is now.
30 but which? to say the/this/who a writing to expel the/this/who maidservant and the/this/who son it/s/he no for not (to inherit *N(k)O*) the/this/who son the/this/who maidservant with/after the/this/who son the/this/who free/freedom
Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.
31 (therefore *N(k)O*) brother no to be maidservant child but the/this/who free/freedom
Wherefore, brethren, we are not children of a handmaid, but of the freewoman.
