Galatians 4
1 to say then upon/to/against just as/how much time the/this/who heir child to be none to spread/surpass slave lord: master all to be
Now I say, that the heir, as long as he is a child, differeth in no respect from a bond-servant, though he is lord of all;
2 but by/under: under manager to be and manager until the/this/who set time the/this/who father
but is under guardians and stewards, until the time appointed by the father.
3 thus(-ly) and me when to be child by/under: under the/this/who principle the/this/who world (to be *N(k)O*) to enslave
So also we, when we were children, were in bondage under the rudiments of the world;
4 when then to come/go the/this/who fulfillment the/this/who time to send out/away the/this/who God the/this/who son it/s/he to be out from woman to be by/under: under law
but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,
5 in order that/to the/this/who by/under: under law to redeem in order that/to the/this/who adoption (as son) to get back
to redeem those under the Law, that we might be adopted as sons.
6 that/since: since then to be son to send out/away the/this/who God the/this/who spirit/breath: spirit the/this/who son it/s/he toward the/this/who heart (me *N(K)O*) to cry Abba the/this/who father
And to show that ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father!
7 so no still to be slave but son if then son and heir through/because of God (Christ *K*)
So then thou art no longer a bond-servant, but a son; and if a son, then an heir through God.
8 but then on the other hand no to know God be a slave the/this/who nature not to be God
But at that time, indeed, when ye knew not God, ye were in slavery to those who in their nature are not gods;
9 now then to know God more: rather then to know by/under: by God how! to turn again upon/to/against the/this/who weak and poor principle which again from above/again (be a slave *NK(o)*) to will/desire
but now, after having known God, or rather having been known by God, how is it that ye are turning back to the weak and beggarly rudiments to which ye wish to be again in bondage?
10 day to observe and month and time/right time and year
Do ye observe days, and months, and times, and years?
11 to fear you not how in vain to labor toward you
I fear for you, lest I may have bestowed upon you labor in vain.
12 to be as/when I/we that/since: since I/we and as/when you brother to pray you none me to harm
Brethren, I beseech you, become as I am, for I also have become as ye are; ye injured me in nothing.
13 to know then that/since: that through/because of weakness: weak the/this/who flesh to speak good news you the/this/who before
Nay, ye know that it was on account of an infirmity of the flesh that I preached the gospel to you the former time,
14 and the/this/who temptation/testing: testing (you *N(K)O*) (the/this/who *k*) in/on/among the/this/who flesh me no to reject nor to spit out but as/when angel God to receive me as/when Christ Jesus
and my trial which was in my flesh ye did not despise nor spurn; but received me as an angel of God, yea, as Christ Jesus.
15 (where? *N(K)O*) therefore/then (to be *k*) the/this/who blessedness you to testify for you that/since: that if able the/this/who eye you to dig through/out (if *k*) to give me
How great then was your boasting of happiness! for I bear you witness, that if possible, ye would have plucked out your eyes, and have given them to me.
16 so enemy you to be be truthful you
So then, have I become your enemy because I tell you the truth?
17 be eager you no well but to exclude you to will/desire in order that/to it/s/he be eager
They show a zeal for you, but not in honesty; yea, they wish to exclude you, that ye may be zealous for them.
18 good then (the/this/who *k*) be eager in/on/among good always and not alone in/on/among the/this/who be present me to/with you
But it is good to be an object of zeal in what is good always, and not only when I am present with you.
19 (child *N(k)O*) me which again be in labor (until *N(k)O*) which to form Christ in/on/among you
My children, with whom I am again in travail until Christ be formed in you, —
20 to will/desire then be present to/with you now and to change the/this/who voice/sound: voice me that/since: since be perplexed in/on/among you
I could wish indeed to be present with you now, and to change my tone, for I am in perplexity about you.
21 to say me the/this/who by/under: under law to will/desire to exist the/this/who law no to hear
Tell me, ye that desire to be under the Law, do ye not hear the Law?
22 to write for that/since: that Abraham two son to have/be one out from the/this/who maidservant and one out from the/this/who free/freedom
For it is written, that Abraham had two sons; the one by the bondwoman, the other by the freewoman.
23 but the/this/who on the other hand out from the/this/who maidservant according to flesh to beget the/this/who then out from the/this/who free/freedom through/because of (the/this/who *k*) promise
But the one by the bondwoman was born after the flesh; while the one by the freewoman was through the promise.
24 who/which to be to use an analogy this/he/she/it for to be (the/this/who *k*) two covenant one on the other hand away from mountain (Mount) Sinai toward slavery to beget who/which to be Hagar
Which things are written allegorically; for these women are two covenants; the one from Mount Sinai, who beareth children into bondage, which is Hagar;
25 the/this/who (then *N(k)O*) Hagar (Mount) Sinai mountain to be in/on/among the/this/who Arabia to correspond to then the/this/who now Jerusalem be a slave (for *N(k)O*) with/after the/this/who child it/s/he
for the word Hagar is Mount Sinai in Arabia; and she corresponds to the Jerusalem now existing, for she is in bondage with her children;
26 the/this/who then above Jerusalem free/freedom to be who/which to be mother (all *K*) me
but the Jerusalem that is above is free, and she is our mother.
27 to write for to celebrate barren the/this/who no to give birth to to throw violently and to cry out the/this/who no be in labor that/since: since much the/this/who child the/this/who deserted more or the/this/who to have/be the/this/who man: husband
For it is written: “Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not; for many are the children of the desolate one, rather than of her who hath the husband.”
28 (you *N(K)O*) then brother according to Isaac promise child (to be *N(K)O*)
But ye, brethren, as Isaac was, are children of a promise.
29 but just as then the/this/who according to flesh to beget to pursue the/this/who according to spirit/breath: spirit thus(-ly) and now
But as at that time he that was born after the flesh persecuted him that was born through the Spirit, so it is now.
30 but which? to say the/this/who a writing to expel the/this/who maidservant and the/this/who son it/s/he no for not (to inherit *N(k)O*) the/this/who son the/this/who maidservant with/after the/this/who son the/this/who free/freedom
But what saith the scripture? “Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the freewoman.”
31 (therefore *N(k)O*) brother no to be maidservant child but the/this/who free/freedom
So then, brethren, we are not children of a bondwoman, but of the freewoman.
