Galatians 2
1 then through/because of fourteen year again to ascend toward Jerusalem with/after Barnabas (to take along with *NK(o)*) and Titus
Asi paang baji lini ngah Barnabas damdi Jerusalem ni we ngaak wangtang, Taitaas nep nga damdi wang taha.
2 to ascend then according to revelation and to set before it/s/he the/this/who gospel which to preach in/on/among the/this/who Gentiles according to one's own/private then the/this/who to think not how toward empty to run or to run
Ngah suh Rangte ih ewang etheng ngeh dongbaat hangno wangtang. Ngah ih ruurangese tiit ah Ranglajatte loong suh baattang jengkhaap ah Mihak phokhoh loong damdi hotsu ih chomui angno choroong waantang. Nga mootkaat ehak dowa nyia belam molang rah lajen angsuh tah nook kang.
3 but nor Titus the/this/who with I/we Greek, Gentile to be to compel to circumcise
Nga jiiwah Taitaas, Grik ang abah uh heh khoopkhan banlam ah ekhan etheng ngeh talaat baatta,
4 through/because of then the/this/who infiltrated false brother who/which to come in to spy the/this/who freedom me which to have/be in/on/among Christ Jesus in order that/to me (to enslave *N(k)O*)
marah marah ih heh suh khoopkhan banlam hoon thung ang rumta. Hanpiite likhiik diip ang rum ano nyia jengmi jengte diip ang rum ano seng dung ni roong nop rum taha, Jisu Kristo damdi seng pongwan ih tongli rah jat suh nop rum taha. Neng ih neng dah ih hoon suh thun tahe,
5 which nor to/with hour to yield the/this/who submission in order that/to the/this/who truth the/this/who gospel to remain to/with you
enoothong amiisak ruurangese tiit ah sen raangtaan ih thinsuh, neng suh erah nye suh saapoot amasah uh ekot muh.
6 away from then the/this/who to think to exist one what sort? once/when to be none me to spread/surpass face (the/this/who *no*) God a human no to take I/we for the/this/who to think none to confer
Enoothong neng ah lamsiitte likhiik diip ang rumla—ngah ih liihang neng loong ah hephopho ang rumla timdi uh tadan rumka; Rangte ih erah lamsiitte loong ah rangkhoh ah sok ano tah dande ka—ngah ih neng taangnawa ena mongtham ah choh muh.
7 but instead to perceive: see that/since: that to trust (in) the/this/who gospel the/this/who uncircumcision as/just as Peter the/this/who circumcision
Erah thaknang ibah, neng ih sok rum tahang ngah suh Rangte ih Ranglajatte loong asuh ruurangese tiit ah baat suh mootkaat koh tahang ngeh ah, heh ih Pitar suh mootkaat kota ah likhiikkhiik Jehudi loong asuh ruurangese tiit ah baat raangtaan ih kota.
8 the/this/who for be active Peter toward apostleship the/this/who circumcision be active and I/we toward the/this/who Gentiles
Rangte chaan aphaan nawa ibah ngah Ranglajatte loong raangtaan ih kaamwah jen hoonthuk halang, Pitar Jehudi loong raang ih kaamwah hoon thuk rumta likhiikkhiik ah.
9 and to know the/this/who grace the/this/who to give me James and Cephas and John the/this/who to think pillar to exist right to give I/we and Barnabas participation in order that/to me (on the other hand *o*) toward the/this/who Gentiles it/s/he then toward the/this/who circumcision
Phansiitte likhiik ang rumta Jeems, Pitar, eno Joon, loong ih ngah suh Rangte ih mootkaatse thoon koh tahang rah dongjat rumta; eno neng ih Barnabas seknyi suh lak ah pak eh tahe tih, lak pak ah langla seng loong ah mootkaat room mootte ngeh jat suh pak tahe tih. Seng thoontang tungwaan eti, sek Barnabas rah Ranglajatte loong damdoh moottheng eno neng rah Jehudi loong damdoh moottheng ngeh ah.
10 alone the/this/who poor in order that/to to remember which and be eager it/s/he this/he/she/it to do/make: do
Neng ih li rumta seng dung dowa changthih ah dokthun etheng, eno ngah uh erah reeraang suh ju ramtang.
11 when then to come/go (Cephas *N(k)O*) toward Antioch according to face it/s/he to oppose that/since: since to condemn to be
Enoothong Pitar Entiok ni wang taha di, ngah ih Pitar ah midung ni choophaan tang, timnge liidih heh ah jatririh tah punta.
12 before the/this/who for to come/go one away from James with/after the/this/who Gentiles to eat with when then (to come/go *NK(O)*) to withdraw and to separate themself to fear the/this/who out from circumcision
Jeems ih kaatthuk rumta mina loong ah maang thokdi Pitar ih Ranglajatte hanpiite loong damdi phaksat ah ejen roong phaksat ih kata. Enoothong erah mih loong thok lidih bah heh ih Ranglajatte loong damdi phaksat lawe roong phak sah theng ih ngaakta. Timnge liidih, khoopkhan banlam ah ese ngeh liite loong ra choota.
13 and to join hypocrisy it/s/he and the/this/who remaining Jew so and Barnabas to lead away with it/s/he the/this/who hypocrisy
Pitar damdi Jehudi hanpiite loong nep choophak likhiik ih reeraang suh phang noisok rumta; eno Barnabas nep uh neng damdi roongroop kata.
14 but when to perceive: see that/since: that no be upright to/with the/this/who truth the/this/who gospel to say the/this/who (Cephas *N(k)O*) before all if you Jew be already Gentile-way and (not! *N(k)O*) Jew to live (how! *N(k)O*) the/this/who Gentiles to compel Jew
Neng loong ah amiisak ruurangese lam ni lah khoom rumka rah tup angno, ngah ih Pitar suh thoontang ngathong ni baattang, “Sen loong ah Jehudi ang abah uh Jehudi likhiik lah ang thang Ranglajatte likhiik mamah ih tonglan. Erah ang abah, Ranglajatte loong asuh Jehudi likhiik jaatjaat ih tongtheng ngeh jen baat nih eh an?”
15 me nature Jew and no out from Gentiles sinful
Seng loong ah tup tahe dowa ih Jehudi elang eli, “Ranglajatte rangdah mih loong” kah poon ah likhiik seng loong ah tah angke.
16 to know (then *no*) that/since: that no to justify a human out from work law if not through/because of faith Jesus Christ and me toward Christ Jesus to trust (in) in order that/to to justify out from faith Christ and no out from work law (that/since: since *N(k)O*) out from work law no to justify all flesh
Ang abah uh seng ih ejat ehi Jisu Kristo suh laalom adoh ba Rangte damdoh jen pun eh ih, mabah uh Hootthe ih jamha jun ih tajen punke. Timnge liidih ngo uh Hootthe ih jamha jun ih moh abah Rangte damdoh epun tah angka.
17 if then to seek to justify in/on/among Christ to find/meet and it/s/he sinful no? Christ sin servant not to be
Erah ang abah Jisu damdoh roongtong jun ih seng ah Rangte damdoh epun angsuh chung ibah, seng ah uh Ranglajatte loong dala thanthan ih dah ih rah kapjoh hali—enoobah Kristo ah rangdah raangtaan ih mola ngeh tam liiha? Tah angka!
18 if for which to destroy/lodge this/he/she/it again to build transgresor I/we to commend
Marah ngah ih jaakhoh ni thetsiit tang Hootthe ah mok we dongsiit ang bah, nga teewah Hootthe thetsiitte likhiik ih noisok hang.
19 I/we for through/because of law law to die in order that/to God to live
Hootthe ni liiha jun ibah ngah etek choi—Hootthe rah ih tek haat ih halang—Rangte raangtaan ih thingtong suh ah. Ngah Kristo damdi heh bangphak adi eroong tekbot eh tahang,
20 Christ to crucify with to live then no still I/we to live then in/on/among I/we Christ which then now to live in/on/among flesh in/on/among faith to live the/this/who the/this/who son the/this/who God (and Christ *O*) the/this/who to love me and to deliver themself above/for I/we
erah raangtaan ih nga teeteewah jen tonglang ngeh tajen li kang, enoothong Kristo ah nga sak ni tongla. Amadi nga roidong thingtong lang ah, Jisu Kristo Rangte Sah hanpi angno thingtong lang, heh ih minchan tahang nyia heh roidong ah nga raangtaan ih kota.
21 no to reject the/this/who grace the/this/who God if for through/because of law righteousness therefore Christ freely to die
Rangte minchan ah ngah ih tah dut haat kang. Enoothong mina Hootthe jun ih Rangte damdoh ejen pun mok ih abah, Kristo tek ah thaangmuh ang ah!
