Galatians 2

1 then through/because of fourteen year again to ascend toward Jerusalem with/after Barnabas (to take along with *NK(o)*) and Titus

Fourteen years afterwards I went up to Jerusalem again with Barnabas, and I took Titus also with me.

2 to ascend then according to revelation and to set before it/s/he the/this/who gospel which to preach in/on/among the/this/who Gentiles according to one's own/private then the/this/who to think not how toward empty to run or to run

It was in obedience to a revelation that I went; and I laid before the apostles the good news that I am proclaiming among the Gentiles. I did this privately before those who are thought highly of because I was afraid that I might possibly be taking, or might have already taken, a course which would prove useless.

3 but nor Titus the/this/who with I/we Greek, Gentile to be to compel to circumcise

Yet even my companion, Titus, though a Greek, was not compelled to be circumcised.

4 through/because of then the/this/who infiltrated false brother who/which to come in to spy the/this/who freedom me which to have/be in/on/among Christ Jesus in order that/to me (to enslave *N(k)O*)

But, because of those who pretended to be followers who had stolen in, the intruders who had crept in to spy on the liberty which we have through union with Christ Jesus, in order to bring us back to slavery –

5 which nor to/with hour to yield the/this/who submission in order that/to the/this/who truth the/this/who gospel to remain to/with you

Why, we did not for a moment yield submission to them, so that the truth of the good news might be yours always!

6 away from then the/this/who to think to exist one what sort? once/when to be none me to spread/surpass face (the/this/who *no*) God a human no to take I/we for the/this/who to think none to confer

Of those who are thought somewhat highly of – what they once were makes no difference to me; God does not recognise human distinctions – those, I say, who are thought highly of added nothing to my message.

7 but instead to perceive: see that/since: that to trust (in) the/this/who gospel the/this/who uncircumcision as/just as Peter the/this/who circumcision

On the contrary, they saw that I had been entrusted with the good news for the Gentiles, just as Peter had been for the Jews.

8 the/this/who for be active Peter toward apostleship the/this/who circumcision be active and I/we toward the/this/who Gentiles

For he who gave Peter power for his mission to the Jews gave me, also, power to go to the Gentiles.

9 and to know the/this/who grace the/this/who to give me James and Cephas and John the/this/who to think pillar to exist right to give I/we and Barnabas participation in order that/to me (on the other hand *o*) toward the/this/who Gentiles it/s/he then toward the/this/who circumcision

Recognising the charge entrusted to me, James, Peter, and John, who were regarded as pillars of the church, openly acknowledged Barnabas and me as fellow workers, agreeing that we should go to the Gentiles, and they to the Jews.

10 alone the/this/who poor in order that/to to remember which and be eager it/s/he this/he/she/it to do/make: do

Only we were to remember the poor – the thing I was myself anxious to do.

11 when then to come/go (Cephas *N(k)O*) toward Antioch according to face it/s/he to oppose that/since: since to condemn to be

But, when Peter came to Antioch, I opposed him to his face; for he stood self-condemned.

12 before the/this/who for to come/go one away from James with/after the/this/who Gentiles to eat with when then (to come/go *NK(O)*) to withdraw and to separate themself to fear the/this/who out from circumcision

Before certain persons came from James, he had been in the habit of eating with the Gentile converts; but, when they came, he began to withdraw and hold aloof, because he was afraid of offending those who still held to circumcision.

13 and to join hypocrisy it/s/he and the/this/who remaining Jew so and Barnabas to lead away with it/s/he the/this/who hypocrisy

The rest of the Jewish converts were guilty of the same hypocrisy, so that even Barnabas was led away by it.

14 but when to perceive: see that/since: that no be upright to/with the/this/who truth the/this/who gospel to say the/this/who (Cephas *N(k)O*) before all if you Jew be already Gentile-way and (not! *N(k)O*) Jew to live (how! *N(k)O*) the/this/who Gentiles to compel Jew

But, when I saw that they were not dealing straightforwardly with the truth of the good news, I said to Peter, before them all, ‘If you, who were born a Jew, adopt Gentile customs, instead of Jewish, why are you trying to compel the Gentile converts to adopt Jewish customs?’

15 me nature Jew and no out from Gentiles sinful

We, though we are Jews by birth and not sinners of Gentile origin, know that no one is pronounced righteous as the result of obedience to Law, but only through faith in Christ Jesus.

16 to know (then *no*) that/since: that no to justify a human out from work law if not through/because of faith Jesus Christ and me toward Christ Jesus to trust (in) in order that/to to justify out from faith Christ and no out from work law (that/since: since *N(k)O*) out from work law no to justify all flesh

So we placed our faith in Christ Jesus, in order that we might be pronounced righteous, as the result of faith in Christ, and not of obedience to Law; for such obedience will not result in even one soul’s being pronounced righteous.

17 if then to seek to justify in/on/among Christ to find/meet and it/s/he sinful no? Christ sin servant not to be

If, while seeking to be pronounced righteous through union with Christ, we were ourselves seen to be sinners, would that make Christ an agent of sin? Heaven forbid!

18 if for which to destroy/lodge this/he/she/it again to build transgresor I/we to commend

For, if I rebuild the things that I pulled down, I prove myself to have done wrong.

19 I/we for through/because of law law to die in order that/to God to live

I, indeed, through Law became dead to Law, in order to live for God.

20 Christ to crucify with to live then no still I/we to live then in/on/among I/we Christ which then now to live in/on/among flesh in/on/among faith to live the/this/who the/this/who son the/this/who God (and Christ *O*) the/this/who to love me and to deliver themself above/for I/we

I have been crucified with Christ. So it is no longer I that live, but it is Christ who lives in me; and, as for my present earthly life, I am living it by faith in the Son of God, who loved me and gave himself for me.

21 no to reject the/this/who grace the/this/who God if for through/because of law righteousness therefore Christ freely to die

I do not reject the love of God. If righteousness comes through Law, then there was no need for Christ to die!