< Galatians 2 >

1 then through/because of fourteen year again to ascend toward Jerusalem with/after Barnabas (to take along with *NK(o)*) and Titus
Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [me];
2 to ascend then according to revelation and to set before it/s/he the/this/who gospel which to preach in/on/among the/this/who Gentiles according to one's own/private then the/this/who to think not how toward empty to run or to run
and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [among them], lest in any way I run or had run in vain;
3 but nor Titus the/this/who with I/we Greek, Gentile to be to compel to circumcise
(but neither was Titus, who was with me, being a Greek, compelled to be circumcised; )
4 through/because of then the/this/who infiltrated false brother who/which to come in to spy the/this/who freedom me which to have/be in/on/among Christ Jesus in order that/to me (to enslave *N(k)O*)
and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
5 which nor to/with hour to yield the/this/who submission in order that/to the/this/who truth the/this/who gospel to remain to/with you
to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.
6 away from then the/this/who to think to exist one what sort? once/when to be none me to spread/surpass face (the/this/who *no*) God a human no to take I/we for the/this/who to think none to confer
But from those who were conspicuous as being somewhat — whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;
7 but instead to perceive: see that/since: that to trust (in) the/this/who gospel the/this/who uncircumcision as/just as Peter the/this/who circumcision
but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,
8 the/this/who for be active Peter toward apostleship the/this/who circumcision be active and I/we toward the/this/who Gentiles
(for he that wrought in Peter for [the] apostleship of the circumcision wrought also in me towards the Gentiles, )
9 and to know the/this/who grace the/this/who to give me James and Cephas and John the/this/who to think pillar to exist right to give I/we and Barnabas participation in order that/to me (on the other hand *o*) toward the/this/who Gentiles it/s/he then toward the/this/who circumcision
and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that we [should go] to the nations, and they to the circumcision;
10 alone the/this/who poor in order that/to to remember which and be eager it/s/he this/he/she/it to do/make: do
only that we should remember the poor, which same thing also I was diligent to do.
11 when then to come/go (Cephas *N(k)O*) toward Antioch according to face it/s/he to oppose that/since: since to condemn to be
But when Peter came to Antioch, I withstood him to [the] face, because he was to be condemned:
12 before the/this/who for to come/go one away from James with/after the/this/who Gentiles to eat with when then (to come/go *NK(O)*) to withdraw and to separate themself to fear the/this/who out from circumcision
for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;
13 and to join hypocrisy it/s/he and the/this/who remaining Jew so and Barnabas to lead away with it/s/he the/this/who hypocrisy
and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.
14 but when to perceive: see that/since: that no be upright to/with the/this/who truth the/this/who gospel to say the/this/who (Cephas *N(k)O*) before all if you Jew be already Gentile-way and (not! *N(k)O*) Jew to live (how! *N(k)O*) the/this/who Gentiles to compel Jew
But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If thou, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?
15 me nature Jew and no out from Gentiles sinful
We, Jews by nature, and not sinners of [the] nations,
16 to know (then *no*) that/since: that no to justify a human out from work law if not through/because of faith Jesus Christ and me toward Christ Jesus to trust (in) in order that/to to justify out from faith Christ and no out from work law (that/since: since *N(k)O*) out from work law no to justify all flesh
but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.
17 if then to seek to justify in/on/among Christ to find/meet and it/s/he sinful no? Christ sin servant not to be
Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.
18 if for which to destroy/lodge this/he/she/it again to build transgresor I/we to commend
For if the things I have thrown down, these I build again, I constitute myself a transgressor.
19 I/we for through/because of law law to die in order that/to God to live
For I, through law, have died to law, that I may live to God.
20 Christ to crucify with to live then no still I/we to live then in/on/among I/we Christ which then now to live in/on/among flesh in/on/among faith to live the/this/who the/this/who son the/this/who God (and Christ *O*) the/this/who to love me and to deliver themself above/for I/we
I am crucified with Christ, and no longer live, I, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.
21 no to reject the/this/who grace the/this/who God if for through/because of law righteousness therefore Christ freely to die
I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.

< Galatians 2 >