Daniel 9
1 in/on/with year one to/for Darius son: child Ahasuerus from seed: children Mede which to reign upon royalty Chaldea
In the first year of Darius the son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—
2 in/on/with year one to/for to reign him I Daniel to understand in/on/with scroll: book number [the] year which to be word LORD to(wards) Jeremiah [the] prophet to/for to fill to/for desolation Jerusalem seventy year
in the first year of his reign I, Daniel, understood by the books the number of the years about which the LORD’s word came to Jeremiah the prophet for the accomplishing of the desolations of Jerusalem, even seventy years.
3 and to give: put [emph?] [obj] face my to(wards) Lord [the] God to/for to seek prayer and supplication in/on/with fast and sackcloth and ashes
I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
4 and to pray [emph?] to/for LORD God my and to give thanks and to say [emph?] Please! Lord [the] God [the] great: large and [the] to fear: revere to keep: obey [the] covenant and [the] kindness to/for to love: lover him and to/for to keep: obey commandment his
I prayed to the LORD my God, and made confession, and said, “Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,
5 to sin and to pervert (be wicked *Q(K)*) and to rebel and to turn aside: turn aside from commandment your and from justice: judgement your
we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.
6 and not to hear: hear to(wards) servant/slave your [the] prophet which to speak: speak in/on/with name your to(wards) king our ruler our and father our and to(wards) all people [the] land: country/planet
We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
7 to/for you Lord [the] righteousness and to/for us shame [the] face of like/as day: today [the] this to/for man: anyone Judah and to/for to dwell Jerusalem and to/for all Israel [the] near and [the] distant in/on/with all [the] land: country/planet which to banish them there in/on/with unfaithfulness their which be unfaithful in/on/with you
“Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
8 LORD to/for us shame [the] face of to/for king our to/for ruler our and to/for father our which to sin to/for you
Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
9 to/for Lord God our [the] compassion and [the] forgiveness for to rebel in/on/with him
To the Lord our God belong mercies and forgiveness, for we have rebelled against him.
10 and not to hear: obey in/on/with voice LORD God our to/for to go: walk in/on/with instruction his which to give: put to/for face: before our in/on/with hand: by servant/slave his [the] prophet
We haven’t obeyed the LORD our God’s voice, to walk in his laws, which he set before us by his servants the prophets.
11 and all Israel to pass: trespass [obj] instruction your and to turn aside: turn aside to/for lest to hear: obey in/on/with voice your and to pour upon us [the] oath and [the] oath which to write in/on/with instruction Moses servant/slave [the] God for to sin to/for him
Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice. “Therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us, for we have sinned against him.
12 and to arise: establish [obj] (word his *Q(K)*) which to speak: speak upon us and upon to judge us which to judge us to/for to come (in): bring upon us distress: harm great: large which not to make: do underneath: under all [the] heaven like/as as which to make: do in/on/with Jerusalem
He has confirmed his words, which he spoke against us and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.
13 like/as as which to write in/on/with instruction Moses [obj] all [the] distress: harm [the] this to come (in): come upon us and not to beg with face of LORD God our to/for to return: turn back from iniquity: crime our and to/for be prudent in/on/with truth: true your
As it is written in the law of Moses, all this evil has come on us. Yet we have not entreated the favour of the LORD our God, that we should turn from our iniquities and have discernment in your truth.
14 and to watch LORD upon [the] distress: harm and to come (in): bring her upon us for righteous LORD God our upon all deed his which to make: do and not to hear: obey in/on/with voice his
Therefore the LORD has watched over the evil, and brought it on us; for the LORD our God is righteous in all his works which he does, and we have not obeyed his voice.
15 and now Lord God our which to come out: send [obj] people your from land: country/planet Egypt in/on/with hand: power strong and to make to/for you name like/as day: today [the] this to sin be wicked
“Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today, we have sinned. We have done wickedly.
16 Lord like/as all righteousness your to return: turn back please face: anger your and rage your from city your Jerusalem mountain: mount holiness your for in/on/with sin our and in/on/with iniquity: crime father our Jerusalem and people your to/for reproach to/for all around us
Lord, according to all your righteousness, please let your anger and your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.
17 and now to hear: hear God our to(wards) prayer servant/slave your and to(wards) supplication his and to light face your upon sanctuary your [the] devastated because Lord
“Now therefore, our God, listen to the prayer of your servant and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.
18 to stretch God my ear your and to hear: hear (to open *Q(K)*) eye your and to see: see be desolate: destroyed our and [the] city which to call: call by name your upon her for not upon righteousness our we to fall: presenting supplication our to/for face: before your for upon compassion your [the] many
My God, turn your ear and hear. Open your eyes and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.
19 Lord to hear: hear [emph?] Lord to forgive [emph?] Lord to listen [emph?] and to make: do not to delay because you God my for name your to call: call by upon city your and upon people your
Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”
20 and still I to speak: speak and to pray and to give thanks sin my and sin people my Israel and to fall: presenting supplication my to/for face: before LORD God my upon mountain: mount holiness God my
While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God—
21 and still I to speak: speak in/on/with prayer and [the] man Gabriel which to see: see in/on/with vision in/on/with beginning to faint in/on/with weariness to touch to(wards) me like/as time offering evening
yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.
22 and to understand and to speak: speak with me and to say Daniel now to come out: come to/for be prudent you understanding
He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.
23 in/on/with beginning supplication your to come out: speak word and I to come (in): come to/for to tell for desirable thing you(m. s.) and to understand in/on/with word and to understand in/on/with appearance
At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.
24 week seventy to determine upon people your and upon city holiness your to/for to end: finish [the] transgression (and to/for to finish sin *Q(K)*) and to/for to atone iniquity: crime and to/for to come (in): bring righteousness forever: enduring and to/for to seal vision and prophet and to/for to anoint holiness holiness
“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.
25 and to know and be prudent from exit word to/for to return: rescue and to/for to build Jerusalem till anointed leader week seven and week sixty and two to return: again and to build street/plaza and trench and in/on/with distress [the] time
“Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.
26 and after [the] week sixty and two to cut: eliminate anointed and nothing to/for him and [the] city and [the] holiness to ruin people leader [the] to come (in): come and end his in/on/with flood and till end battle to decide be desolate: destroyed
After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.
27 and to prevail covenant to/for many week one and half [the] week to cease sacrifice and offering and upon wing abomination be desolate: destroyed and till consumption and to decide to pour upon be desolate: destroyed
He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”
