Daniel 4

1 Nebuchadnezzar king [the] to/for all people [the] people [the] and tongue [the] that (to dwell *Q(k)*) in/on/with all earth: planet [the] peace your to grow great

Nebuchad-nezzar King vnto all people, nations and languages, that dwell in all the world, Peace be multiplied vnto you:

2 sign [the] and wonder [the] that to make with me god [the] (Most High [the] *Q(k)*) to acceptable before me to/for to show

I thought it good to declare the signes and wonders, that the hie God hath wrought toward me.

3 sign his like/as what? great and wonder his like/as what? strong kingdom his kingdom perpetuity and dominion his with generation and generation

How great are his signes, and how mightie are his wonders! his kingdome is an euerlasting kingdome, and his dominion is from generation to generation.

4 me Nebuchadnezzar be safe to be in/on/with house my and luxuriant in/on/with temple: palace my

I Nebuchad-nezzar being at rest in mine house, and flourishing in my palace,

5 dream to see and to fear me and fantasies since bed my and vision head my to dismay me

Saw a dreame, which made me afraide, and the thoughtes vpon my bed, and the visions of mine head troubled me.

6 and from me to set: make command to/for to come before me to/for all wise Babylon that interpretation dream [the] to know me

Therefore made I a decree, that they should bring all the wise men of Babel before mee, that they might declare vnto me the interpretation of the dreame.

7 in/on/with then (to come *Q(k)*) magician [the] enchanter [the] (Chaldean my *Q(K)*) and to determine [the] and dream [the] to say me before them and interpretation his not to know to/for me

So came the inchanters, the astrologians, the Caldeans and the sothsayers, to whom I tolde the dreame, but they could not shew me the interpretation thereof,

8 and till finally to come before me Daniel that name his Belteshazzar like/as name god my and that spirit god holy in/on/with him and dream [the] before him to say

Till at the last Daniel came before mee, (whose name was Belteshazzar, according to the name of my god, which hath the spirite of the holy gods in him) and before him I tolde the dreame, saying,

9 Belteshazzar great magician [the] that me to know that spirit god holy in/on/with you and all mystery not to constrain to/for you vision dream my that to see and interpretation his to say

O Belteshazzar, chiefe of the enchanters, because I know, that the spirit of the holy gods is in thee, and no secret troubleth thee, tell mee the visions of my dreame, that I haue seene and the interpretation thereof.

10 and vision head my since bed my to see to be and behold tree in/on/with midst earth: planet [the] and height his greatly

Thus were the visions of mine head in my bed. And beholde, I sawe a tree in the middes of the earth and the height thereof was great:

11 to grow great tree [the] and to grow strong and height his to reach to/for heaven [the] and visibility his to/for end all earth: planet [the]

A great tree and strong, and the height thereof reached vnto heauen, and the sight thereof to the endes of all the earth.

12 foliage his fair and fruit his greatly and food to/for all [the] in/on/with him under him to have shade beast field [the] and in/on/with bough his (to dwell *Q(K)*) bird heaven [the] and from him to feed all flesh [the]

The boughes thereof were faire and the fruite thereof much, and in it was meate for all: it made a shadow vnder it for the beastes of the fielde, and the foules of the heauen dwelt in the boughes thereof, and all flesh fedde of it.

13 to see to be in/on/with vision head my since bed my and behold watcher and holy from heaven [the] to descend

I sawe in the visions of mine head vpon my bed, and beholde, a watchman and an holy one came downe from heauen,

14 to read in/on/with strength and thus to say to chop tree [the] and to cut bough his to strip foliage his and to scatter fruit his to flee beast [the] from under him and bird [the] from bough his

And cried aloude, and said thus, Hew downe the tree, and breake off his branches: shake off his leaues, and scatter his fruite, that the beastes may flee from vnder it, and the foules from his branches.

15 nevertheless root root his in/on/with earth: soil [the] to be left and in/on/with bond that iron and bronze in/on/with grass [the] that field [the] and in/on/with dew heaven [the] to drench and with beast [the] portion his in/on/with grass earth: soil [the]

Neuerthelesse leaue the stumpe of his rootes in the earth, and with a band of yron and brasse binde it among the grasse of the fielde, and let it be wet with the dewe of heauen, and let his portion be with the beastes among the grasse of the fielde.

16 heart his from (man [the] *Q(k)*) to change and heart beast to give to/for him and seven time to pass since him

Let his heart be changed from mans nature, and let a beasts heart be giuen vnto him, and let seuen times be passed ouer him.

17 in/on/with decree watcher edict [the] and command holy affair [the] till cause that to know living [the] that ruling (Most High [the] *Q(k)*) in/on/with kingdom (man [the] *Q(k)*) and to/for who? that to will to give: give her and low man to stand: establish (since her *Q(k)*)

The sentence is according to the decree of the watchmen, and according to the word of the holy ones: the demaunde was answered, to the intent that liuing men may knowe, that the most High hath power ouer the kingdome of men, and giueth it to whomsoeuer he will, and appointeth ouer it the most abiect among men.

18 this dream [the] to see me king [the] Nebuchadnezzar (and you *Q(k)*) Belteshazzar interpretation his to say like/as to/for before: because that all wise kingdom my not be able interpretation [the] to/for to know me (and you *Q(k)*) be able that spirit god holy in/on/with you

This is the dreame, that I King Nebuchad-nezzar haue seene: therefore thou, O Belteshazzar, declare the interpretation thereof: for all the wisemen of my kingdome are not able to shewe mee the interpretation: but thou art able, for the spirit of the holy gods is in thee.

19 then Daniel that name his Belteshazzar be appalled like/as moment one and thought his to dismay him to answer king [the] and to say Belteshazzar dream [the] and interpretation his not to dismay you to answer Belteshazzar and to say (lord my *Q(k)*) dream [the] (to/for to hate you *Q(K)*) and interpretation his (to/for foe your *Q(k)*)

Then Daniel (whose name was Belteshazzar) held his peace by the space of one houre, and his thoughts troubled him, and the King spake and said, Belteshazzar, let neither the dreame, nor the interpretation thereof trouble thee. Belteshazzar answered and saide, My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.

20 tree [the] that to see that to grow great and to grow strong and height his to reach to/for heaven [the] and visibility his to/for all earth: planet [the]

The tree that thou sawest, which was great and mightie, whose height reached vnto the heauen, and the sight thereof through all the world,

21 and foliage his fair and fruit his greatly and food to/for all [the] in/on/with him under him to dwell beast field [the] and in/on/with bough his to dwell bird heaven [the]

Whose leaues were faire and the fruit thereof much, and in it was meate for all, vnder the which the beastes of the fielde dwelt, and vpon whose branches the foules of the heauen did sit,

22 (you *Q(k)*) he/she/it king [the] that to grow great and to grow strong and greatness your to grow great and to reach to/for heaven [the] and dominion your to/for end earth: planet [the]

It is thou, O King, that art great and mightie: for thy greatnesse is growen, and reacheth vnto heauen, and thy dominion to the endes of the earth.

23 and that to see king [the] watcher and holy to descend from heaven [the] and to say to chop tree [the] and to destroy him nevertheless root root his in/on/with earth: soil [the] to be left and in/on/with bond that iron and bronze in/on/with grass [the] that field [the] and in/on/with dew heaven [the] to drench and with beast field [the] portion his till that seven time to pass since him

Where as the King sawe a watchman, and an holy one, that came downe from heauen, and said, Hew downe the tree and destroy it, yet leaue the stumpe of the rootes thereof in the earth, and with a bande of yron and brasse binde it among the grasse of the fielde, and let it be wette with the dewe of heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him,

24 this interpretation [the] king [the] and decree (Most High [the] *Q(k)*) he/she/it that to reach since (lord my *Q(k)*) king [the]

This is the interpretation, O King, and it is the decree of the most High, which is come vpon my lord the King,

25 and to/for you to chase away from man [the] and with beast field [the] to be dwelling your and grass [the] like/as bullock to/for you to feed and from dew heaven [the] to/for you to drench and seven time to pass (since you *Q(k)*) till that to know that ruling (Most High [the] *Q(k)*) in/on/with kingdom man [the] and to/for who? that to will to give: give her

That they shall driue thee from men, and thy dwelling shalbe with the beasts of the fielde: they shall make thee to eate grasse as the oxen, and they shall wet thee with the dewe of heauen: and seuen times shall passe ouer thee, till thou knowe, that the most High beareth rule ouer the kingdome of men, and giueth it to whom so euer he will.

26 and that to say to/for to be left root root his that tree [the] kingdom your to/for you enduring from that to know that ruling heaven [the]

Where as they sayd, that one should leaue the stumpe of the tree rootes, thy kingdome shall remaine vnto thee: after that, thou shalt knowe, that the heauens haue the rule.

27 therefore king [the] counsel my to acceptable (since you *Q(k)*) (and sin your *Q(K)*) in/on/with righteousness to break and iniquity your in/on/with be gracious to afflict therefore to be lengthening to/for ease your

Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnes, and thine iniquities by mercy toward the poore: lo, let there be an healing of thine errour.

28 all [the] to reach since Nebuchadnezzar king [the]

All these things shall come vpon the King Nebuchad-nezzar.

29 to/for end month two ten since temple: palace kingdom [the] that Babylon to go to be

At the end of twelue moneths, he walked in the royall palace of Babel.

30 to answer king [the] and to say not this he/she/it Babylon great [the] that me to build her to/for house kingdom in/on/with might authority my and to/for honor honor my

And the King spake and sayde, Is not this great Babel, that I haue built for the house of the kingdome by the might of my power, and for the honour of my maiestie?

31 still word [the] in/on/with mouth king [the] voice from heaven [the] to fall to/for you to say Nebuchadnezzar king [the] kingdom [the] to pass on/over/away from you

While the worde was in the Kings mouth, a voyce came downe from heauen, saying, O King Nebuchad-nezzar, to thee be it spoken, Thy kingdome is departed from thee,

32 and from man [the] to/for you to chase away and with beast field [the] dwelling your grass [the] like/as bullock to/for you to feed and seven time to pass (since you *Q(k)*) till that to know that ruling (Most High [the] *Q(k)*) in/on/with kingdom man [the] and to/for who? that to will to give: give her

And they shall driue thee from men, and thy dwelling shalbe with the beastes of the fielde: they shall make thee to eate grasse, as the oxen, and seuen times shall passe ouer thee, vntill thou knowest, that the most High beareth rule ouer the kingdome of men, and giueth it vnto whomsoeuer he will.

33 in/on/with her moment [the] word [the] be fulfilled since Nebuchadnezzar and from man [the] to chase away and grass [the] like/as bullock to devour and from dew heaven [the] body his to drench till that hair his like/as eagle to grow great and nail/claw his like/as bird

The very same houre was this thing fulfilled vpon Nebuchad-nezzar, and hee was driuen from men, and did eate grasse as the oxen, and his body was wet with the dewe of heauen, till his heares were growen as eagles feathers, and his nailes like birds clawes.

34 and to/for end day [the] me Nebuchadnezzar eye my to/for heaven [the] to lift and knowledge my since me to return: return (and to/for Most High [the] *Q(k)*) to bless and to/for living perpetuity [the] to praise and to honor that dominion his dominion perpetuity and kingdom his with generation and generation

And at the ende of these dayes I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding was restored vnto me, and I gaue thankes vnto the most High, and I praysed and honoured him that liueth for euer, whose power is an euerlasting power, and his kingdome is from generation to generation.

35 and all (to dwell *Q(k)*) earth: planet [the] like/as not to account and like/as to will he to make in/on/with strength heaven [the] (and to dwell *Q(k)*) earth: planet [the] and not there is that to smite in/on/with hand his and to say to/for him what? to make

And all the inhabitants of the earth are reputed as nothing: and according to his will he worketh in the armie of heauen, and in the inhabitants of the earth: and none can stay his hand, nor say vnto him, What doest thou?

36 in/on/with him time [the] knowledge my to return: return since me and to/for honor kingdom my honor my and splendor my to return: return since me and to/for me counselor my and noble my to ask and since kingdom my to confirm and greatness preeminent to add to/for me

At the same time was mine vnderstanding restored vnto me, and I returned to the honour of my kingdome: my glory and my beautie was restored vnto me, and my counsellours and my princes sought vnto me, and I was established in my kingdome, and my glory was augmented toward me.

37 now me Nebuchadnezzar to praise and to rise and to honor to/for king heaven [the] that all work his truth and way his judgment and that to go in/on/with pride be able to/for be low

Now therefore I Nebuchad-nezzar prayse and extoll and magnifie the King of heauen, whose workes are all trueth, and his wayes iudgement, and those that walke in pride, he is able to abase.