2 Timothy 3
1 this/he/she/it then to know that/since: that in/on/among last/least day be present time/right time harsh
This however do realize, that in [the] last days will be present times difficult.
2 to be for the/this/who a human selfish money-loving braggart arrogant blasphemous parent disobedient ungrateful unholy
Will be for men lovers of self, lovers of money, boastful, proud, abusive, to parents disobedient, ungrateful, unholy,
3 unfeeling irreconcilable devilish/the Devil intemperate brutal hating good
unloving, implacable, slanderous, without self-control, savage, without love of good,
4 traitor reckless be conceited pleasure-loving more: rather or God-loving
treacherous, reckless, puffed up, lovers of pleasure rather than lovers of God,
5 to have/be form piety the/this/who then power it/s/he to deny and this/he/she/it to avoid
having a form of godliness but the power of it already denying. And these do yourself turn away from.
6 out from this/he/she/it for to be the/this/who to sneak toward the/this/who home: household and (to capture *N(k)O*) (the/this/who *k*) weak-willed woman to pile up sin to bring desire various
Out of this sort for are those entering into households and (being captured *N(k)O*) (*k*) weak women burdened with sins, being led away by passions various,
7 always to learn and never toward knowledge truth to come/go be able
always learning and never to a knowledge of [the] truth to come being able.
8 which way then Jannes and Jambres to oppose Moses thus(-ly) and this/he/she/it to oppose the/this/who truth a human to deprave the/this/who mind failing about the/this/who faith
By which way now Jannes and Jambres opposed to Moses, so also these oppose to the truth, men depraved in mind, disqualified regarding the faith.
9 but no to advance upon/to/against greater the/this/who for folly it/s/he clearly evident to be all as/when and the/this/who that to be
But not they will advance further much; for the folly of them plain will be to all, as also that of those [two] became.
10 you then (to follow *N(k)O*) me the/this/who teaching the/this/who self-conduct the/this/who purpose the/this/who faith the/this/who patience the/this/who love the/this/who perseverance
You yourself however (closely followed *N(k)O*) after my teaching, conduct, purpose, faith, patience, love, endurance,
11 the/this/who persecution the/this/who suffering such as me to be in/on/among Antioch in/on/among Iconium in/on/among Lystra such as persecution to endure and out from all me to rescue the/this/who lord: God
persecutions, sufferings such as to me happened in Antioch, in Iconium, in Lystra; what manner of persecutions I endured! And yet out of all me delivered the Lord.
12 and all then the/this/who to will/desire piously to live in/on/among Christ Jesus to pursue
Also all now those desiring piously to live in Christ Jesus will be persecuted.
13 evil/bad then a human and imposter to advance upon/to/against the/this/who worse than to lead astray and to lead astray
Evil however men and imposters will advance to worse deceiving and being deceived.
14 you then to stay in/on/among which to learn and be convinced to know from/with/beside (which? *N(k)O*) to learn
You yourself however do abide in [the] things you have learned and you were assured of knowing from (which [people] *N(k)O*) you learned [them],
15 and that/since: since away from infant the/this/who sacred something written to know the/this/who be able you to make wise toward salvation through/because of faith the/this/who in/on/among Christ Jesus
and for from childhood the sacred writings you know, which are being able you to make wise unto salvation through faith in Christ Jesus.
16 all a writing God-breathed and valuable to/with teaching to/with rebuke to/with correcting to/with discipline the/this/who in/on/among righteousness
Every Scripture [is] God-breathed and profitable for instruction, for conviction, for correction, [and] for training in righteousness,
17 in order that/to competent to be the/this/who the/this/who God a human to/with all work good to finish/furnish
so that complete may be the of God man, toward every work good fully equipped.
