< 1 Timothy 6 >

1 just as/how much to be by/under: under yoke/scales slave the/this/who one's own/private master all honor worthy to govern in order that/to not the/this/who name the/this/who God and the/this/who teaching to blaspheme
Let as many servants as are under the yoke, esteem their own masters worthy of all honor, that the name of God and his doctrine be not defamed.
2 the/this/who then faithful to have/be master not to despise that/since: since brother to be but more be a slave that/since: since faithful to be and beloved the/this/who the/this/who good deed to help this/he/she/it to teach and to plead/comfort
And let not those who have believing masters, not despise them, because they are brethren; but let them serve them more, because they are believers, and beloved, who receive the benefit. These things teach and exhort.
3 if one to teach heresy and not to come near/agree be healthy word the/this/who the/this/who lord: God me Jesus Christ and the/this/who according to piety teaching
If any one teach differently, and consent not to wholesome dictates of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4 be conceited nothing to know/understand but be sick about controversy and quarrel out from which to be envy quarrel blasphemy suspicion evil/bad
he is puffed up with pride, knowing nothing; but is doting about questions, and verbal contentions, from which come envy, strife, evil speakings, unjust suspicions,
5 contention to destroy a human the/this/who mind and to defraud the/this/who truth to think gain to exist the/this/who piety (to leave away from the/this/who such as this *K*)
perverse disputings of men wholly corrupted in mind, and destitute of the truth; who reckon gain to be godliness: from such, stand aloof.
6 to be then gain great the/this/who piety with/after self-sufficiency
But godliness with contentment is great gain.
7 none for to bring in toward the/this/who world (Urim *K*) that/since: since nor to bring/carry out one be able
For we brought nothing into the world, and it is evident that we can carry out nothing.
8 to have/be then food and clothing this/he/she/it be sufficient
Wherefore, having food and raiment, with these let us be content.
9 the/this/who then to plan be rich to fall into toward temptation/testing: temptation and trap and desire much foolish and harmful who/which to sink the/this/who a human toward destructive and destruction
But they who will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which plunge men into destruction and perdition.
10 root for all the/this/who evil/harm: evil to be the/this/who love of money which one to aspire to mislead away from the/this/who faith and themself to pierce anguish much
For the love of money is the root of all evil, which some, eagerly desiring, have wholly erred from the faith, and pierced themselves all around with many sorrows.
11 you then oh! a human (the/this/who *k*) God this/he/she/it to flee to pursue then righteousness piety faith love perseverance (gentleness *N(K)O*)
Therefore, do you, O man of God! flee these things, and pursue righteousness, piety, faith, love, patience, meekness.
12 to struggle the/this/who good fight the/this/who faith to catch the/this/who eternal life toward which (and *k*) to call: call and to confess/profess the/this/who good confession before much witness (aiōnios g166)
Combat the good combat of faith: lay hold on eternal life; to which, also, you have been called, and have confessed the good confession in the presence of many witnesses. (aiōnios g166)
13 to order you before the/this/who God the/this/who (to give life *N(k)O*) the/this/who all and Christ Jesus the/this/who to testify upon/to/against Pontius Pilate the/this/who good confession
I charge you, in the presence of God, who makes all alive-- and of Christ Jesus, who witnessed to Pontius Pilate the good confession;
14 to keep: observe you the/this/who commandment spotless irreproachable until the/this/who appearing the/this/who lord: God me Jesus Christ
that you keep this commandment without spot, unblamable, till the appearing of our Lord Jesus Christ;
15 which time/right time one's own/private to show the/this/who blessed and alone ruler the/this/who king the/this/who to reign and lord: God the/this/who to lord over
which appearance, at the proper season, the blessed and only Potentate, the King of king, and Lord of lords will exhibit;
16 the/this/who alone to have/be immortality light to dwell unapproachable which to perceive: see none a human nor to perceive: see be able which honor and power eternal amen (aiōnios g166)
who only has immortality--dwelling in light inaccessible; whom no man has seen, nor can see: to whom be honor and might everlasting. Amen. (aiōnios g166)
17 the/this/who rich in/on/among the/this/who now an age: age to order not be arrogant nor to hope/expect upon/to/against riches uncertainty but (upon/to/against *N(k)O*) (the/this/who *k*) God (the/this/who to live *K*) the/this/who to furnish occasion me all richly toward enjoyment (aiōn g165)
Charge the rich in the present world not to be elated in mind, nor to trust in uncertain riches, but in the living God, who confers on us richly all things for enjoyment-- (aiōn g165)
18 to do good be rich in/on/among work good generous to exist generous
to do good, to be rich in lovely works, ready to distribute, communicative,
19 to store up themself foundation good toward the/this/who to ensue in order that/to to catch the/this/who (really *N(K)O*) life
providing for themselves a good foundation for hereafter, that they may lay hold on eternal life.
20 oh! Timothy the/this/who (deposit *N(k)O*) to keep/guard: protect to turn/wander away the/this/who profane empty talk and opposition the/this/who falsely called knowledge
O Timothy, guard the things committed to you in trust, avoiding profane babblings, and oppositions of knowledge, falsely so named:
21 which one to profess about the/this/who faith to deviate the/this/who grace with/after (you *N(k)O*) (amen *KO*) (to/with Timothy first to write away from Laodicea who/which to be capital Phrygia the/this/who Pacatiana *K*)
which some, professing, have erred, with respect to the faith. Favor be with you.

< 1 Timothy 6 >