1 Timothy 6

1 just as/how much to be by/under: under yoke/scales slave the/this/who one's own/private master all honor worthy to govern in order that/to not the/this/who name the/this/who God and the/this/who teaching to blaspheme

All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.

2 the/this/who then faithful to have/be master not to despise that/since: since brother to be but more be a slave that/since: since faithful to be and beloved the/this/who the/this/who good deed to help this/he/she/it to teach and to plead/comfort

Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.

3 if one to teach heresy and not to come near/agree be healthy word the/this/who the/this/who lord: God me Jesus Christ and the/this/who according to piety teaching

If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,

4 be conceited nothing to know/understand but be sick about controversy and quarrel out from which to be envy quarrel blasphemy suspicion evil/bad

he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,

5 contention to destroy a human the/this/who mind and to defraud the/this/who truth to think gain to exist the/this/who piety (to leave away from the/this/who such as this *K*)

and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.

6 to be then gain great the/this/who piety with/after self-sufficiency

Of course, godliness with contentment is great gain.

7 none for to bring in toward the/this/who world (Urim *K*) that/since: since nor to bring/carry out one be able

For we brought nothing into the world, so we cannot carry anything out of it.

8 to have/be then food and clothing this/he/she/it be sufficient

But if we have food and clothing, we will be content with these.

9 the/this/who then to plan be rich to fall into toward temptation/testing: temptation and trap and desire much foolish and harmful who/which to sink the/this/who a human toward destructive and destruction

Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.

10 root for all the/this/who evil/harm: evil to be the/this/who love of money which one to aspire to mislead away from the/this/who faith and themself to pierce anguish much

For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.

11 you then oh! a human (the/this/who *k*) God this/he/she/it to flee to pursue then righteousness piety faith love perseverance (gentleness *N(K)O*)

But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness.

12 to struggle the/this/who good fight the/this/who faith to catch the/this/who eternal life toward which (and *k*) to call: call and to confess/profess the/this/who good confession before much witness (aiōnios g166)

Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses. (aiōnios g166)

13 to order you before the/this/who God the/this/who (to give life *N(k)O*) the/this/who all and Christ Jesus the/this/who to testify upon/to/against Pontius Pilate the/this/who good confession

I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:

14 to keep: observe you the/this/who commandment spotless irreproachable until the/this/who appearing the/this/who lord: God me Jesus Christ

Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ,

15 which time/right time one's own/private to show the/this/who blessed and alone ruler the/this/who king the/this/who to reign and lord: God the/this/who to lord over

which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.

16 the/this/who alone to have/be immortality light to dwell unapproachable which to perceive: see none a human nor to perceive: see be able which honor and power eternal amen (aiōnios g166)

He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen. (aiōnios g166)

17 the/this/who rich in/on/among the/this/who now an age: age to order not be arrogant nor to hope/expect upon/to/against riches uncertainty but (upon/to/against *N(k)O*) (the/this/who *k*) God (the/this/who to live *K*) the/this/who to furnish occasion me all richly toward enjoyment (aiōn g165)

Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. (aiōn g165)

18 to do good be rich in/on/among work good generous to exist generous

Instruct them to do good, to be rich in good works, and to be generous and ready to share,

19 to store up themself foundation good toward the/this/who to ensue in order that/to to catch the/this/who (really *N(K)O*) life

treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.

20 oh! Timothy the/this/who (deposit *N(k)O*) to keep/guard: protect to turn/wander away the/this/who profane empty talk and opposition the/this/who falsely called knowledge

O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”

21 which one to profess about the/this/who faith to deviate the/this/who grace with/after (you *N(k)O*) (amen *KO*) (to/with Timothy first to write away from Laodicea who/which to be capital Phrygia the/this/who Pacatiana *K*)

which some have professed and thus swerved away from the faith. Grace be with you all.