1 Corinthians 11

1 imitator me to be as/just as I/we and Christ

Imitate me, as I myself imitate Christ.

2 to praise then you (brother *k*) that/since: that all me to remember and as/just as to deliver you the/this/who tradition to hold back/fast

I praise you, indeed, because you never forget me, and are keeping my injunctions in mind, exactly as I laid them on you.

3 to will/desire then you to know that/since: that all man the/this/who head the/this/who Christ to be head then woman: wife the/this/who man head then (the/this/who *no*) Christ the/this/who God

But I am anxious that you should understand that the Christ is the head of every man, that man is the head of woman, and that God is the head of the Christ.

4 all man to pray or to prophesy according to head to have/be to dishonor the/this/who head it/s/he

Any man who keeps his head covered, when praying or preaching in public, dishonours him who is his head;

5 all then woman: wife to pray or to prophesy uncovered the/this/who head to dishonor the/this/who head (it/s/he *N(k)O*) one for to be and the/this/who it/s/he the/this/who to shave

while any woman, who prays or preaches in public bare-headed, dishonours him who is her head; for that is to make herself like one of the shameless women who shave their heads.

6 if for no to cover woman: wife and to shear if then shameful woman: wife the/this/who to shear or to shave to cover

Indeed, if a woman does not keep her head covered, she may as well cut her hair short. But, since to cut her hair short, or shave it off, marks her as one of the shameless women, she should keep her head covered.

7 man on the other hand for no to owe to cover the/this/who head image and glory God be already (the/this/who *no*) woman then glory man to be

A man ought not to have his head covered, for he has been from the beginning the likeness of God and the reflection of his glory, but woman is the reflection of man’s glory.

8 no for to be man out from woman but woman out from man

For it was not man who was taken from woman, but woman who was taken from man.

9 and for no to create man through/because of the/this/who woman but woman through/because of the/this/who man

Besides, man was not created for the sake of woman, but woman for the sake of man.

10 through/because of this/he/she/it to owe the/this/who woman: wife authority to have/be upon/to/against the/this/who head through/because of the/this/who angel

And, therefore, a woman ought to wear on her head a symbol of her subjection, because of the presence of the angels.

11 but/however neither woman without man neither man without woman in/on/among lord: God

Still, when in union with the Lord, woman is not independent of man, or man of woman;

12 just as for the/this/who woman out from the/this/who man thus(-ly) and the/this/who man through/because of the/this/who woman the/this/who then all out from the/this/who God

for just as woman came from man, so man comes by means of woman; and all things come from God.

13 in/on/among you it/s/he to judge be proper to be woman: wife uncovered the/this/who God to pray

Judge for yourselves. Is it fitting that a woman should pray to God in public with her head uncovered?

14 (or *K*) nor the/this/who nature it/s/he to teach you that/since: that man on the other hand if be long-haired dishonour it/s/he to be

Does not nature herself teach us that, while for a man to wear his hair long is degrading to him,

15 woman then if be long-haired glory it/s/he to be that/since: since the/this/who hair for covering to give it/s/he

a woman’s long hair is her glory? Her hair has been given her to serve as a covering.

16 if then one to think dispute-loving to exist me such as this custom no to have/be nor the/this/who assembly the/this/who God

If, however, anyone still thinks it right to contest the point – well, we have no such custom, nor have the churches of God.

17 this/he/she/it then (to order *NK(o)*) no to praise that/since: since no toward the/this/who greater but toward the/this/who (less/worse *N(k)O*) to assemble

In giving directions on the next subject, I cannot praise you; because your meetings do more harm than good.

18 first on the other hand for to assemble you in/on/among (the/this/who *k*) assembly to hear split in/on/among you be already and part one to trust (in)

To begin with, I am told that when you meet together as a church there are divisions among you. In part I believe this,

19 be necessary for and sect in/on/among you to exist in order that/to (and *no*) the/this/who tested clear to be in/on/among you

indeed, there must be parties among you, so that the people of real worth become known.

20 to assemble therefore/then you upon/to/against the/this/who it/s/he no to be the Lord’s dinner to eat

When you meet together, as I understand, it is not possible to eat the Lord’s Supper;

21 each for the/this/who one's own/private dinner to take beforehand in/on/among the/this/who to eat and which on the other hand to hunger which then to get drunk

for, as you eat, each of you tries to secure his own supper first, with the result that one has too little to eat, and another has too much to drink!

22 not for home no to have/be toward the/this/who to eat and to drink or the/this/who assembly the/this/who God to despise and to dishonor the/this/who not to have/be which? to say you to praise you in/on/among this/he/she/it no to praise

Have you no houses in which you can eat and drink? Or are you trying to show your contempt for the church of God, and to humiliate the poor? What can I say to you? Should I praise you? In this matter I cannot praise you.

23 I/we for to take away from the/this/who lord: God which and to deliver you that/since: that the/this/who lord: God Jesus in/on/among the/this/who night which to deliver to take bread

For I myself received from the Lord the account which I have in turn given to you – how the Lord Jesus, on the very night of his betrayal, took some bread,

24 and to thank to break and to say (to take *KO*) (to eat *K*) this/he/she/it me to be the/this/who body the/this/who above/for you (to break *K*) this/he/she/it to do/make: do toward the/this/who I/we remembrance

and, after saying the thanksgiving, broke it and said ‘This is my own body given on your behalf. Do this in memory of me.’

25 likewise and the/this/who cup with/after the/this/who to dine to say this/he/she/it the/this/who cup the/this/who new covenant to be in/on/among the/this/who I/we blood this/he/she/it to do/make: do whenever (if *N(k)O*) to drink toward the/this/who I/we remembrance

And in the same way with the cup, after supper, saying ‘This cup is the new covenant made by my blood. Do this, whenever you drink it, in memory of me.’

26 whenever for (if *N(k)O*) to eat the/this/who bread this/he/she/it and the/this/who cup (this/he/she/it *K*) to drink the/this/who death the/this/who lord: God to proclaim until which (if *k*) to come/go

For whenever you eat this bread and drink the cup, you proclaim the Lord’s death – until he comes.

27 so which if to eat the/this/who bread (this/he/she/it *K*) or to drink the/this/who cup the/this/who lord: God unworthily (the/this/who lord: God *O*) liable for to be the/this/who body and the/this/who blood the/this/who lord: God

Therefore, whoever eats the bread, or drinks the Lord’s cup, in an irreverent spirit, will have to answer for an offence against the Lord’s body and blood.

28 to test then a human themself and thus(-ly) out from the/this/who bread to eat and out from the/this/who cup to drink

Let everyone look into their own heart, and only then eat of the bread and drink from the cup.

29 the/this/who for to eat and to drink (unworthily *K*) judgment themself to eat and to drink not to judge/doubt the/this/who body (the/this/who *k*) (lord: God *K*)

For the person who eats and drinks brings a judgment on themselves by their eating and drinking, when they do not discern the body.

30 through/because of this/he/she/it in/on/among you much weak and ill and to sleep sufficient

That is why so many among you are weak and ill, and why some are sleeping.

31 if (then *N(k)O*) themself to judge/doubt no if to judge

But, if we judged ourselves rightly, we should not be judged.

32 to judge then by/under: by (the/this/who *no*) lord: God to instruct in order that/to not with the/this/who world to condemn

Yet, in being judged by the Lord, we are undergoing discipline, so that we may not have judgment passed on us with the rest of the world.

33 so brother me to assemble toward the/this/who to eat one another to wait for

Therefore, my friends, when you meet together to eat the Supper, wait for one another.

34 if (then *k*) one to hunger in/on/among house: home to eat in order that/to not toward judgment to assemble the/this/who then remaining as/when if to come/go to direct

If anyone is hungry, they should eat at home, so that your meetings may not bring a judgment on you. The other details I will settle when I come.