< Romans 8 >
1 No therefore now condemnation to those in Christ Jesus (not according to flesh walk but according to spirit. *K*)
There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;
2 For the law of the Spirit of life in Christ Jesus has set free (you *N(K)O*) from the law of sin and of death.
for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;
3 For powerless [being] the law, in that it was weak through the flesh, God His own Son having sent in likeness of flesh of sin and for sin condemned sin in the flesh,
for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,
4 so that the righteousness of the law may be fulfilled in us not according to [the] flesh walking but according to [the] Spirit.
that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.
5 Those for according to flesh being the [things] of the flesh mind those however according to Spirit the [things] of the Spirit.
For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;
6 The for mind of the flesh [is] death, the but mind of the Spirit life and peace.
for the mind of the flesh [is] death, and the mind of the Spirit — life and peace;
7 because the mind of the flesh [is] hostility toward God; for the law of God not it is subject, nor even for can it [be];
because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,
8 Those now in flesh being God to please not are able;
for neither is it able; and those who are in the flesh are not able to please God.
9 You yourselves now not are in flesh but in Spirit, if indeed if indeed Spirit of God dwells in you. if however anyone [the] Spirit of Christ not has, he not is of Him.
And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ — this one is not His;
10 If now Christ [is] in you, the indeed body [is] dead on account of sin the however Spirit [is] life on account of righteousness.
and if Christ [is] in you, the body, indeed, [is] dead because of sin, and the Spirit [is] life because of righteousness,
11 If now the Spirit of the [One] having raised up (*no*) Jesus out from [the] dead dwells in you, the [One] having raised up (*k*) Christ out from [the] dead (Jesus *O*) will give life also to the mortal bodies of you on account of (the dwelling *N(k)O*) of His (Spirit *N(k)O*) in you.
and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.
12 So then, brothers, debtors we are not to the flesh according to flesh to live;
So, then, brethren, we are debtors, not to the flesh, to live according to the flesh;
13 If for according to flesh you live, you are about to die; if however by [the] Spirit the deeds of the body you put to death, you will live.
for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;
14 As many as for by [the] Spirit of God are led, these sons of God are.
for as many as are led by the Spirit of God, these are the sons of God;
15 Not for you have received a spirit of bondage again to fear, but you have received [the] Spirit of divine adoption as sons by whom we cry; Abba O Father!
for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba — Father.'
16 Himself the Spirit bears witness with the spirit of us that we are children of God.
The Spirit himself doth testify with our spirit, that we are children of God;
17 If now children, also heirs; heirs indeed of God joint-heirs however of Christ; if indeed if indeed we suffer with [Him] so that also we shall be glorified together.
and if children, also heirs, heirs, indeed, of God, and heirs together of Christ — if, indeed, we suffer together, that we may also be glorified together.
18 I reckon for that not comparable the sufferings of the present time [are] to the coming glory to be revealed to us.
For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;
19 The for earnest expectation of the creation the revelation of the sons of God awaits;
for the earnest looking out of the creation doth expect the revelation of the sons of God;
20 To the for futility the creation was subjected, not willingly but because of the [One] having subjected [it], in hope
for to vanity was the creation made subject — not of its will, but because of Him who did subject [it] — in hope,
21 for also itself the creation will be set free from the bondage of decay into the freedom of the glory of the children of God.
that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;
22 We know for that all the creation groans together and it travails together until now;
for we have known that all the creation doth groan together, and doth travail in pain together till now.
23 Not only [so] now, but even ourselves the firstfruit of the Spirit having we ourselves also ourselves in ourselves groan divine adoption as sons awaiting, the redemption of the body of us.
And not only [so], but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting — the redemption of our body;
24 In this for hope we were saved; hope however being seen not is hope; what for sees any (why also *KO*) does he hope for [it]?
for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for [it]?
25 If however what not we see we hope for, in patience we await.
and if what we do not behold we hope for, through continuance we expect [it].
26 Likewise now also the Spirit joins to help (the *N(k)O*) (weakness *N(K)O*) of us; the for things which (we may pray for *NK(o)*) as it behooves not we know, but Himself the Spirit makes intercession (for *k*) (of us *K*) with groanings inexpressible;
And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth [us], we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,
27 The [One] now searching hearts knows what [is] the mindset of the Spirit, because according to God He intercedes for [the] saints.
and He who is searching the hearts hath known what [is] the mind of the Spirit, because according to God he doth intercede for saints.
28 We know now that to those loving God all things works together (God *O*) for good, to those according to [His] purpose called being.
And we have known that to those loving God all things do work together for good, to those who are called according to purpose;
29 For those whom He foreknew, also He predestined [to be] conformed to the image of the Son of Him for to be Him firstborn among many brothers;
because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;
30 Those whom then He predestined, these also He called; and whom He called, these also He justified; whom then He justified, these also He glorified.
and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.
31 What then will we say to these things? If God [is] for us, who [can be] against us?
What, then, shall we say unto these things? if God [is] for us, who [is] against us?
32 He who indeed [his] own Son not spared, but for us all gave up Him, how surely also with Him the [things] all us will He grant?
He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?
33 Who will bring an accusation against [the] elect of God? God [is] who is justifying;
Who shall lay a charge against the choice ones of God? God [is] He that is declaring righteous,
34 Who [is] the [one] condemning? [For it is] Christ (Jesus *NO*) the [one] having died rather now (also *k*) having been raised up (from dead *O*) who also is at [the] right hand of God, who and is interceding for us.
who [is] he that is condemning? Christ [is] He that died, yea, rather also, was raised up; who is also on the right hand of God — who also doth intercede for us.
35 Who us will separate from the love of Christ? Tribulation or distress or persecution or famine or nakedness or danger or sword?
Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 Even as it has been written that For the sake of you we face death all the day, we were regarded as sheep of slaughter.
(according as it hath been written — 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')
37 But in these things all we more than conquer through the [One who] having loved us;
but in all these we more than conquer, through him who loved us;
38 I have been persuaded for that neither death nor life nor angels nor principalities nor things being present nor things to come nor powers
for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,
39 nor height nor depth nor any created thing other will be able us to separate from the love of God in Christ Jesus the Lord of us.
nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that [is] in Christ Jesus our Lord.