< Romans 8 >
1 No therefore now condemnation to those in Christ Jesus (not according to flesh walk but according to spirit. *K*)
There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh but after the spirit.
2 For the law of the Spirit of life in Christ Jesus has set free (you *N(K)O*) from the law of sin and of death.
For the law of the Spirit of life in Christ Jesus hath set me free from the law of sin and death.
3 For powerless [being] the law, in that it was weak through the flesh, God His own Son having sent in likeness of flesh of sin and for sin condemned sin in the flesh,
For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh:
4 so that the righteousness of the law may be fulfilled in us not according to [the] flesh walking but according to [the] Spirit.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.
5 Those for according to flesh being the [things] of the flesh mind those however according to Spirit the [things] of the Spirit.
For they who are after the flesh, mind the things of the flesh; but they who are led by the Spirit, do mind spiritual things.
6 The for mind of the flesh [is] death, the but mind of the Spirit life and peace.
Now to be carnally minded is death; but to be spiritually minded is life and peace:
7 because the mind of the flesh [is] hostility toward God; for the law of God not it is subject, nor even for can it [be];
because the carnal mind is an enemy to God; for it is not subject to the law of God, nor indeed can be:
8 Those now in flesh being God to please not are able;
and they who are carnal, cannot please God.
9 You yourselves now not are in flesh but in Spirit, if indeed if indeed Spirit of God dwells in you. if however anyone [the] Spirit of Christ not has, he not is of Him.
But ye are not in the flesh, but in the spirit, if the Spirit of God dwelleth in you: but if any one hath not the Spirit of Christ, he is none of his.
10 If now Christ [is] in you, the indeed body [is] dead on account of sin the however Spirit [is] life on account of righteousness.
And if Christ be in you, the body indeed is dead because of sin, but the spirit is alive because of righteousness.
11 If now the Spirit of the [One] having raised up (*no*) Jesus out from [the] dead dwells in you, the [One] having raised up (*k*) Christ out from [the] dead (Jesus *O*) will give life also to the mortal bodies of you on account of (the dwelling *N(k)O*) of His (Spirit *N(k)O*) in you.
And if the Spirit of Him that raised up Jesus from the dead, dwelleth in you, He that raised up Christ from the dead, will also restore your mortal bodies to life, by his Spirit that now dwelleth in you.
12 So then, brothers, debtors we are not to the flesh according to flesh to live;
Therefore, brethren, we are debtors not to the flesh, to live after the flesh:
13 If for according to flesh you live, you are about to die; if however by [the] Spirit the deeds of the body you put to death, you will live.
for if ye live after the flesh, ye shall die; but if by the Spirit ye mortify the deeds of the body, ye shall live.
14 As many as for by [the] Spirit of God are led, these sons of God are.
For as many as are led by the Spirit of God, these are the sons of God.
15 Not for you have received a spirit of bondage again to fear, but you have received [the] Spirit of divine adoption as sons by whom we cry; Abba O Father!
For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father.
16 Himself the Spirit bears witness with the spirit of us that we are children of God.
So that the Spirit itself beareth witness with our spirit, that we are the children of God.
17 If now children, also heirs; heirs indeed of God joint-heirs however of Christ; if indeed if indeed we suffer with [Him] so that also we shall be glorified together.
And if children, then heirs; heirs of God, and co-heirs with Christ: if so be we suffer with Him, that we may be also glorified with Him.
18 I reckon for that not comparable the sufferings of the present time [are] to the coming glory to be revealed to us.
And I account the sufferings of this present time not worthy to be set against the glory that shall be revealed to us.
19 The for earnest expectation of the creation the revelation of the sons of God awaits;
For the earnest expectation of the world is waiting for the revelation of the sons of God:
20 To the for futility the creation was subjected, not willingly but because of the [One] having subjected [it], in hope
(for the world was subjected to vanity, not willingly, but through him who made it subject: )
21 for also itself the creation will be set free from the bondage of decay into the freedom of the glory of the children of God.
in hope that they also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 We know for that all the creation groans together and it travails together until now;
For we know that the whole world groaneth, and doth as it were travail in pain together even to this day.
23 Not only [so] now, but even ourselves the firstfruit of the Spirit having we ourselves also ourselves in ourselves groan divine adoption as sons awaiting, the redemption of the body of us.
And not only others, but those also who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit the redemption of our body.
24 In this for hope we were saved; hope however being seen not is hope; what for sees any (why also *KO*) does he hope for [it]?
For we are saved by hope: but hope that is seen, is not hope; for what any one sees, how doth he yet hope for?
25 If however what not we see we hope for, in patience we await.
but if we hope for what we see not, then we wait for it with patience.
26 Likewise now also the Spirit joins to help (the *N(k)O*) (weakness *N(K)O*) of us; the for things which (we may pray for *NK(o)*) as it behooves not we know, but Himself the Spirit makes intercession (for *k*) (of us *K*) with groanings inexpressible;
And the Spirit likewise helpeth our infirmities: for we know not what we should pray for, as we ought: but the Spirit itself intercedes for us with unutterable groans.
27 The [One] now searching hearts knows what [is] the mindset of the Spirit, because according to God He intercedes for [the] saints.
And He that searcheth the hearts, knoweth what is the mind of the Spirit; for he intercedeth for the saints according to the will of God.
28 We know now that to those loving God all things works together (God *O*) for good, to those according to [His] purpose called being.
And we know that all things co-operate for good to them that love God, to them that are called according to his purpose;
29 For those whom He foreknew, also He predestined [to be] conformed to the image of the Son of Him for to be Him firstborn among many brothers;
for those whom he foreknew, He also predetermined to be conformed to the image of his Son, that He might be as the first-born among many brethren: and whom He before ordained, these He also called;
30 Those whom then He predestined, these also He called; and whom He called, these also He justified; whom then He justified, these also He glorified.
and whom He called, these he also justified; and whom He justified, these He also glorified.
31 What then will we say to these things? If God [is] for us, who [can be] against us?
What shall we say then to these things? if God be for us, who can be against us?
32 He who indeed [his] own Son not spared, but for us all gave up Him, how surely also with Him the [things] all us will He grant?
He that spared not his own Son, but delivered Him up for us all, how shall He not with Him freely give us all things?
33 Who will bring an accusation against [the] elect of God? God [is] who is justifying;
Who shall lay any accusation against the elect of God? will God, who justifieth us?
34 Who [is] the [one] condemning? [For it is] Christ (Jesus *NO*) the [one] having died rather now (also *k*) having been raised up (from dead *O*) who also is at [the] right hand of God, who and is interceding for us.
Who is he that condemneth? Is it Christ, that died for us? yea rather, that is risen again, who is also at the right hand of God, and who maketh intercession for us?
35 Who us will separate from the love of Christ? Tribulation or distress or persecution or famine or nakedness or danger or sword?
Who shall separate us from the love of Christ? shall affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 Even as it has been written that For the sake of you we face death all the day, we were regarded as sheep of slaughter.
(as it is written, "for thy sake we are killed all the day long, we are accounted as sheep for the slaughter:")
37 But in these things all we more than conquer through the [One who] having loved us;
but in all these things we are more than conquerors through Him that loved us.
38 I have been persuaded for that neither death nor life nor angels nor principalities nor things being present nor things to come nor powers
For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things future,
39 nor height nor depth nor any created thing other will be able us to separate from the love of God in Christ Jesus the Lord of us.
nor height, nor depth, nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord.