Romans 5
1 Having been justified therefore by faith peace (we have *NK(o)*) with God through the Lord of us Jesus Christ,
Sumbu tukitulu batu basonga mu nzila yi minu, buna tuidi mu ndembama ayi Nzambi mu diambu di Pfumuꞌeto Yesu Klisto.
2 through whom also access we have had by faith into grace this in which we have stood, and we boast in hope of the glory of God.
Mu diambu diandi, mu nzila yi minu, tubakidi diluaku di kotila mu nlemvo wu Nzambi; mu wawu tuididi batelama. Tulembo moni khini bu lulembo fubakana mu nkembo wu Nzambi.
3 Not only [so] now, but also (we glory *NK(o)*) in tribulations knowing that tribulation perseverance produces,
Bika sia ti momo kaka, vayi tueti kukiniemisa mu ziphasi bila ziphasi ziawu zieti buta mvibudulu;
4 And perseverance character, and character hope;
mvibudulu weti buta kimutu kifuana; kimutu kifuana kieti buta diana.
5 And hope not does make [us] ashamed, because the love of God has been poured out into the hearts of us through [the] Spirit Holy the [One] having been given to us.
Ayi diana dilendi fuisu tsoni ko bila Pheve Yinlongo, yoyibatuvana, wudukula luzolo lu Nzambi mu mintima mieto.
6 (Yet *NK(O)*) (for *NK(o)*) Christ being of us without strength (still *NO*) according to [the] right time for [the] ungodly died;
Bila buna tukidi batu balebakana, mu thangu yifuana, Klisto wufua mu diambu di bankua masumu.
7 Rarely indeed for a righteous [man] anyone will die, on behalf of though the good [man] perhaps someone even would dare to die;
Phasi mu mona mutu wumfuila mu diambu di mutu wusonga vayi mananga vadi mutu wulenda kikinina fuila mu diambu di mutu wumboti.
8 Demonstrates however the His own love to us God, that still sinners when being we Christ for us died.
Vayi Nzambi wumonisina luzolo luandi kuidi beto: buna tukidi bankua masumu, Klisto wufua mu diambu dieto.
9 Much therefore more having been justified now by the blood of Him we will be saved through Him from the wrath!
Diawu sumbu buabu tukitulu basonga mu menga mandi buna keti wela kutuvukisa mu zinganzi zi Nzambi.
10 If for enemies being we were reconciled to God through the death of the Son of Him, much more having been reconciled will we be saved in the life of Him!
Bila enati bu tuba bambeni zi Nzambi, vayi wuvutula nguizani niandi ayi beto mu lufua lu Muanꞌandi. Vayi buabu sumbu nguizani yi vutuka keti wela kutuvukisa mu luzingu lu muanꞌandi.
11 Not only [so] now, but also we are rejoicing in God through the Lord of us Jesus Christ through whom now the reconciliation we have received.
Bika sia ti momo kaka vayi tulembo kiniemisa mu Nzambi mu diambu di Pfumu eto Yesu Klisto, mu niandi muvutukididi nguizani ayi Nzambi.
12 Because of this just as through one man sin into the world entered and through sin death, also thus to all men death passed, for that all sinned;
Diawu, sumbu mu mutu wumosi muyizila masumu va nza, ayi lufua luyizila mu masumu, diawu lufua lukotila mu batu boso bila batu boso bavola masumu.
13 Until for [the] law sin was in [the] world, sin however not is imputed not there being law;
Masumu maba va nza tuamina Mina. Vayi vakambulu Mina valendi tangulu masumu ko.
14 Nevertheless reigned death from Adam until Moses even over those not having sinned in the likeness of the transgression of Adam who is a type of the coming [One].
Muaki lufua luyala tona Adami nate mu thangu Moyize ayi nate mu batu bobo bakambu vola masumu banga Adami, mfikula yi mutu wowo wufueti kuiza.
15 But [is] not like the trespass so also the gift. If for by the of the one trespass the many died, how much more the grace of God and the gift in grace which [is] of the one man Jesus Christ to the many did abound!
Vayi nzimbala yi Adami yisi dedakana ko mu luvalu ayi dikaba di Nzambi. Bila enati batu bawombo bafua mu diambu di nzimbala yi mutu wumosi, vayi nlemvo wu Nzambi ayi dikaba di Nzambi biluta woka muidi batu bawombo mu diambu di nlemvo wu mutu wumosi. Yesu Klisto niandi mutu beni.
16 And [is] not as through one having sinned the gift; That indeed for judgment [was] of one [was] unto condemnation, however the gift [is] out of many trespasses unto justification.
Kisalu ki dikaba di Nzambi luviakunu kidi ayi kisalu ki disumu di mutu wumosi. Thumbudulu yitotukila mu diambu di disumu di mutu wumosi yinata mbedoso vayi dikaba divanu, mu diambu di zinzimbala zi batu bawombo, dinata ndungusulu.
17 If for by the of the one trespass death reigned through the one, how much more those the excess of grace and of the gift of righteousness receiving in life will reign through the one Jesus Christ!
Bila enati mu diambu di nzimbala yi mutu wumosi, lufua luyala mu diambu di mutu wowo, buna keti batu bobo balembo tambula woka ki nlemvo wu Nzambi ayi dikaba di busonga buandi bela yadila mu luzingu mu diambu di Yesu Klisto.
18 So then just as through one trespass to all men [it is] unto condemnation, so also through one act of righteousness to all men [it is] unto justification of life.
Nzimbala yi mutu wumosi yinata mbedoso yi batu boso; bobuawu mavanga masonga ma mutu wumosi makula batu boso mu thumbudulu ayi malembo bazingisa.
19 For as for through the disobedience of the one man sinners were made the many, so also through the obedience of the One righteous will be made the many.
Bobuawu mu diambu di kambu kutumama ku mutu wumosi; batu bawombo bakituka bankua masumu. Buawu bobo mu diambu di tumamana ku mutu wumosi batu bawombo bela kitulu batu basonga.
20 [The] law now entered, so that may abound the trespass; where however abounded sin, overabounded grace,
Mina mitotuka mu diambu di nzimbala yiwokila. Vayi voso vawokidi masumu, vawu valutidi woka nlemvo;
21 so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
muingi sumbu masumu mayadila mu diambu di lufua, buawu nlemvo wunyadila mu nzila yi busonga mu diambu di luzingu lukalumani mu nzila yi Yesu Klisto, Pfumu eto. (aiōnios g166)
