Romans 4
1 What then will we say to have discovered Abraham the (ancestor *N(K)O*) of us according to [the] flesh?
Taiganga hwele nantele huje o Ibulahimu, yise wetu hwidala elye bele, apatihene?
2 If for Abraham by works was justified, he has ground of boasting but not toward (*k*) God.
Nantele nkashele u Ibulahimu abhaziwa elyoli hu mbombo, hangali nenangwa ezyahwisovye, nantele saga hwitagalila lya Ngolobhe.
3 What for the Scripture says? Believed then Abraham in God, and it was reckoned to him for righteousness.
Eshi ensimbo zigawele? “Abulahamu amwetesheye Ongolobhe, na bhaziwe hwakwe huje alinelyoli.”
4 To the [one] now working the reward not is reckoned according to grace but according to (*k*) debt;
Eshi hwa mtu yawombe embombo eposhenzi zyakwe sezibhaziwa huje hee wenee, hwa huje eshi lideni.
5 To the [one] however not working, believing however on the [One] justifying the ungodly, is reckoned the faith of him for righteousness.
Nantele hwa mtu yasaga abhomba embombo nkashele ahumweteha omwene yali ahubhazizya elyoli yasagali bhatamu, enyinza zyakwe umtu oyo zibhaziwe huje lyoli.
6 just as also David declares the blessedness of the man to whom God credits righteousness apart from works:
O Daudi wope ayanga esalifyo hwa mtu yali Ongolobhe abhazizizye elyoli pasepali nembombo.
7 Blessed [are] they of whom are forgiven the lawless deeds and of whom are covered the sins;
Ayajile, “Bhasalifiwe bhala bhabhali embibhi zyabho zisajilwe nabhala abhezambe zyabho zyazikwishilwe.
8 blessed [is] [the] man (of whom *N(k)O*) certainly not may reckon [the] Lord sin.
Asalifiwe omtu ola nkashele Ogosi sabhazizizye ezambe.”
9 [Is] the blessing then this on the circumcision or also on the uncircumcision? We are saying for (that: *k*) was credited to Abraham the faith as righteousness.
Eshi huje ensalifyo zyabhala bhabhatahiliwe bhene, huje nabha sebhatahiliwe? Eshi tiyanga, “huje o Ibulahimu enyinza zyakwe zyabhaziwe huje lyoli.”
10 How then was it credited? In circumcision being or in uncircumcision? Not in circumcision but in uncircumcision;
Huje yabhaweweleshi? Shila o Ibulahimu ali hu tohala, nantele sasele atahilwe? Sagayali hu tahilwe, eshi ashele tahilwe.
11 And [the] sign he received of circumcision, a seal of the righteousness of the faith that [he had] [while] in the uncircumcision; for the to be him father of all those believing in uncircumcision, for to be credited also to them the righteousness,
O Ibulahimu ahambilile ehalama yatahilwe. Ogu gwali muhuli gwela ehaki enyinza yalinayo hani sasele atahilwe. Efumizyo ezyandolesyo ene huja abhombeshe abhe baba wa bhoti bhabhahweteha. Atankashile bhahweli bhabhali atahilwe. Eshi hwahuje ehaki yaibhaziwa hwabhene.
12 and father of circumcision to those not of circumcision only but also to those walking in the steps during (the *k*) uncircumcision (of the *k*) faith of the father of us Abraham.
Ene yope yamisizye aje o Ibulahimu abhombeshe baba we tohala saga hwabhala bhabhafumila mutohala aje nabhala bhabhazilondola enyayo zya baba wetu o Ibulahimu. Huje ene nyinza yalinayo hwabhatahilwe.
13 Not for through [the] Law [was] the promise to Abraham or to the descendants of him that heir he being (of the *k*) world but through [the] righteousness of faith.
Hwa huje sanayahali hudajizyo aje eahadi ehafumiziwe hwa Ibulahimu ne papo yakwe, eahadi ene eyaje bhaibhabhagali bhesi huje ehaliashelenle ehaki eyenyinza.
14 If for those of [the] Law [are] heirs, has been made void faith and has been nullified the promise;
Huje eshi nashi bhala bhe ndajizyo huje bhagali, enyinzizili nahamo, ne ahadi egalu zenywe.
15 For law wrath brings; where (now *N(k)O*) no there is law, neither [is] transgression.
Huje eshi edajizyo zileta ilyoyo, huje pala pasepali nedajizyo, nahumo huje huli eshishi.
16 Therefore it [is] of faith, that [it may be] according to grace, for to be sure the promise to all the seed, not to that of the law only but also to that of [the] faith of Abraham, who is [the] father of all of us —
Hwa huje eli sagalyafumie hunyinza, aje ebheye wene. Amafumilo gakwe, eahadi elipazelu hu mpapo yoti. Na zawa ebha sagaje bhala bhabhamenye edajizyo, huje bhala bhali nenza ezya Ibulahimu. Huje omwene isewetu ate tenti,
17 even as it has been written that A father of many nations I have made you, before whom he believed God, who is giving life to the dead and calling the [things] not [into] being as existing;
nashi sesibwilweli, “Ebheshele awe abhe baba wensi enyiji.” O Ibulahimu ali hweli hwola ya menye yaani Ongolobhe yasaga abhapiye abhafwe owomi na kwizye enongwa zyanazimo ajezibhe.
18 who against hope in hope believed for to become him [the] father of many nations according to that spoken; So will be the offspring of you;
Hata zibhe zyoti zya hwoze, Abulahamu abhejivi amawaminiye Ongolobhe hu siku zyazihwenza. Eshi abha baba wesi enyinji alengane nahala hahagajilwe,”... Esho shayaibha empapo yaho.”
19 And not having become weak in the faith (not *K*) he considered his own body already expired, a hundred years old about being, and the lifelessness of the womb of Sarah,
Omwene sagali bhinu hunyinza. Abulahamu aheteshe aje obele gwakwe yoyoo gumalishe afwe - ali no umuli wesiku amaha emia emo. Nantele ahetehene nehali eyafwe eyevyanda uya Sala.
20 About however the promise of God not he did waver through unbelief, but was strengthened in faith, having given glory to God
Eshi alengane ne ahadi eya Ngolobhe, o Ibulahimu sagasitile ahumweteshe. Nantele, apewilwe eguvu hunyinza nantele asombele Ongolobhe.
21 and having been fully assured that what He has promised able He is also to do;
Ali amenye loli aje hala hahali Ongolobhe haaidiye ali nouwezo owa hakamilisye.
22 Therefore also it was credited to him unto righteousness.
Hweli lyope lyabhaziwe humwene abha haki.
23 Not it was written now on account of him alone that it was credited to him,
Eshi sagayasimbwilwe wene hufaida yakwe, aje yabhaziwe hwa mwene.
24 but also on account of us to whom it is about to be credited, to those believing on the [One] having raised Jesus the Lord of us out from [the] dead,
Yasimbwilwe huliti nantele, hwa bhabhishewe abhaziwe atetatili tihweteha aje omwene azyozyeze Ogosi wetu oYesu afume hwa bhafwe.
25 who was delivered over for the trespasses of us and was raised for the justification of us.
Ono yayola yalifumiziwe hu mbibhi zetu nazyosewe aje tipate abhaziwe ehaki.
