Romans 3
1 What then [is] the superiority of the Jew? Or what [is] the benefit of the circumcision?
Hvad er da Jødens Fortrin? eller hvad gavner Omskærelsen?
2 Much in every way; Chiefly indeed for for they were entrusted with the oracles of God.
Meget i alle Maader; først nemlig dette, at Guds Ord ere blevne dem betroede.
3 What for if disbelieved some? Surely not the unbelief of them the faithfulness of God will nullify?
Thi hvad? om nogle vare utro, skal da deres Utroskab gøre Guds Trofasthed til intet?
4 Never would it be! should it be however God true, every now man a liar (even as *NK(o)*) it has been written: That then You may be justified in the words of You and (will prevail *N(k)O*) in judging You.
Det være langt fra! Gud maa være sanddru, om end hvert Menneske er en Løgner, som der er skrevet: „For at du maa kendes retfærdig i dine Ord og vinde, naar du gaar i Rette.‟
5 If however the unrighteousness of us God’s righteousness shows, what will we say? Surely not [is] unrighteous God who is inflicting the wrath? According to man I speak;
Men dersom vor Uretfærdighed beviser Guds Retfærdighed, hvad skulle vi da sige? er Gud da uretfærdig, han, som lader sin Vrede komme? (Jeg taler efter menneskelig Vis.)
6 Never would it be! Otherwise how will judge God the world?
Det være langt fra! Thi hvorledes skal Gud ellers kunne dømme Verden?
7 If (however *N(k)O*) the truth of God in my lie abounded to the glory of Him, why still also I myself also I myself as a sinner am judged?
Men dersom Guds Sanddruhed ved min Løgn er bleven ham end mere til Forherligelse, hvorfor dømmes da jeg endnu som en Synder?
8 And surely even as we are denigrated and even as affirm some [that] we to say that Let us do the [things] evil that may come the good things? Their condemnation just is.
Og hvorfor skulde vi da ikke, som man bagvadsker os for, og som nogle sige, at vi lære, gøre det onde, for at det gode kan komme deraf? Saadannes Dom er velforskyldt.
9 What then? Are we better? Not at all; We have already charged for Jews both and Greeks all under sin to be
Hvad da? have vi noget forud? Aldeles ikke; vi have jo ovenfor anklaget baade Jøder og Grækere for alle at være under Synd,
10 Even as it has been written that None there is righteous not even one;
som der er skrevet: „Der er ingen retfærdig, end ikke een;
11 none there is who is understanding, none there is who is seeking after God;
der er ingen forstandig, der er ingen, som søger efter Gud;
12 All turned away, together they became worthless; none there is (who *n*) is practicing good, not there is so much as one.
alle ere afvegne, til Hobe ere de blevne uduelige, der er ingen, som øver Godhed, der er end ikke een.‟
13 A grave opened [is] the throat of them, with the tongues of them they were practicing deceit; [the] venom of vipers [is] under the lips of them;
„En aabnet Grav er deres Strube; med deres Tunger øvede de Svig; ‟ „der er Slangegift under deres Læber; ‟
14 of whom the mouth of cursing and of bitterness is full.
„deres Mund er fuld af Forbandelse og Beskhed; ‟
15 swift [are] the feet of them to shed blood;
„rappe ere deres Fødder til at udøse Blod;
16 ruin and misery [are] in the paths of them;
der er Ødelæggelse og Elendighed paa deres Veje,
17 and [the] way of peace not they have known.
og Freds Vej have de ikke kendt.‟
18 Not there is fear of God before the eyes of them.
„Der er ikke Gudsfrygt for deres Øjne.‟
19 We know now that as much as the law says to those under the law it speaks, so that every mouth may be stopped, and under judgment may be all the world to God.
Men vi vide, at alt, hvad Loven siger, taler den til dem, som ere under Loven, for at hver Mund skal stoppes og hele Verden blive strafskyldig for Gud,
20 Therefore by works of [the] Law not will be justified any flesh before Him; through for [the] Law [is] knowledge of sin.
efterdi intet Kød vil blive retfærdiggjort for ham af Lovens Gerninger; thi ved Loven kommer Erkendelse af Synd.
21 Now however apart from law [the] righteousness of God has been revealed being borne witness to by the Law and the Prophets,
Men nu er uden Lov Guds Retfærdighed aabenbaret, om hvilken der vidnes af Loven og Profeterne,
22 [the] righteousness now of God through faith from Jesus Christ toward all (and upon all *K*) those believing; Not for there is distinction.
nemlig Guds Retfærdighed ved Tro paa Jesus Kristus, for alle og over alle dem, som tro; thi der er ikke Forskel.
23 All for have sinned and they fall short of the glory of God
Alle have jo syndet, og dem fattes Æren fra Gud,
24 being justified freely by the of Him grace through the redemption that [is] in Christ Jesus,
og de blive retfærdiggjorte uforskyldt af hans Naade ved den Forløsning, som er i Kristus Jesus,
25 whom set forth as God a propitiation through faith in His blood for a showing forth of the righteousness of Him because of the forbearance of the having taken place beforehand sins —
hvem Gud fremstillede som Sonemiddel ved Troen paa hans Blod for at vise sin Retfærdighed, fordi Gud i sin Langmodighed havde baaret over med de forhen begaaede Synder,
26 in the forbearance of God; for (of the *no*) showing forth the righteousness of Him in the present time for to be Him just and justifying the [one] of faith of Jesus.
for at vise sin Retfærdighed i den nærværende Tid, for at han kunde være retfærdig og retfærdiggøre den, som er af Tro paa Jesus.
27 Where then [is] the boasting? It has been excluded. Through what principle? That of works? No, but through [the] principle of faith.
Hvor er saa vor Ros? Den er udelukket. Ved hvilken Lov? Gerningernes? Nej, men ved Troens Lov.
28 We reckon (therefore *N(k)O*) to be justified by faith a man apart from works of the Law.
Vi holde nemlig for, at Mennesket bliver retfærdiggjort ved Tro, uden Lovens Gerninger.
29 Or of Jews [is He] the God only, surely [is] (now *k*) also of Gentiles? Yes also of Gentiles,
Eller er Gud alene Jøders Gud? mon ikke ogsaa Hedningers? Jo, ogsaa Hedningers;
30 (if indeed if indeed *N(k)O*) One God [is] who will justify [the] circumcision by faith and [the] uncircumcision through the [same] faith.
saa sandt som Gud er een og vil retfærdiggøre omskaarne af Tro og uomskaarne ved Troen.
31 Law then do we nullify through faith? Never would it be! Instead law we uphold.
Gøre vi da Loven til intet ved Troen? Det være langt fra! Nej, vi hævde Loven.
