Romans 3
1 What then [is] the superiority of the Jew? Or what [is] the benefit of the circumcision?
Beree ayhudiyots Ik' ashwoterawwotsiyere bok'an eegoneya? Gof amo ayhudiwotssh eebi b́ k'aliti?
2 Much in every way; Chiefly indeed for for they were entrusted with the oracles of God.
Arikon Ayhudi woto ay weeron k'anefe, bog keewo Ik'o aap'o ayhudiyotssh adaro bíimtsoniye.
3 What for if disbelieved some? Surely not the unbelief of them the faithfulness of God will nullify?
Eshe Ayhudiyotsitsere ik ikuwots amanek wotar daatseyo bok'azal, bo amanetsuwotsi wotbok'azo Ik'o amanek b́ woto ooritúwa?
4 Never would it be! should it be however God true, every now man a liar (even as *NK(o)*) it has been written: That then You may be justified in the words of You and (will prevail *N(k)O*) in judging You.
B́ jamon oriratse! «N aap'ts aap'atse tuutson arikeewetsoniye nwotiti, N mooshorowere angshon da'itune» Ett guut'etsok'on ash jamo kootetso b́ wotiyalor Ik'o arikeewetske.
5 If however the unrighteousness of us God’s righteousness shows, what will we say? Surely not [is] unrighteous God who is inflicting the wrath? According to man I speak;
Ernmó no morro Ik' kááwo b́ kitsitka wotiyal eshe eebi no'eteti? Ik'o nomorrosh noon b́seziyal kááwon angshratse eteya b́ wotiti? Hanoke t keewiruwo ashkok'one.
6 Never would it be! Otherwise how will judge God the world?
B́ jamon woteratse! hank'o b́wotitkawotiyal Ik'o datsuwats aak'oneya b́ angshiti?
7 If (however *N(k)O*) the truth of God in my lie abounded to the glory of Him, why still also I myself also I myself as a sinner am judged?
Ernmó kootetsi twoto Ik'o ar keewutsi b́woto kitsre, b́mangi ayono kitsitk b́ wotiyal, bere taa morretsok'o tiyats angshet eegoshe?
8 And surely even as we are denigrated and even as affirm some [that] we to say that Let us do the [things] evil that may come the good things? Their condemnation just is.
Ik ik ashuwots «Bére, Sheeng keewo b́weyish gond keewo eege nok'aliyala?» etaat tdaniruwok'o woshdek't taan bo s'aamiyir, mansh mank'owwotsats angshet angsho kááwe.
9 What then? Are we better? Not at all; We have already charged for Jews both and Greeks all under sin to be
Bére no ayhudiyots Ik' ash woterawwotsyere k'anefone eteya? Mank'o woteratse! k'osh ash jamo Ayhudi wotowa Ik' ashwoterawwotsi wotowa morretsuwotsi bowottsok'o shin shin kitsre.
10 Even as it has been written that None there is righteous not even one;
Hank'o ett guut'etsok'on, «Dab ikonúwor kááwu asho aaliye, ik doonzuwor aaliye,
11 none there is who is understanding, none there is who is seeking after God;
Nibetsonuwere aaliye, Ik'onowere geyiruwo ikdonzwor aaliye.
12 All turned away, together they became worthless; none there is (who *n*) is practicing good, not there is so much as one.
Jametsuwotswere weeratse k'az keshrne, Ik wotdek't darwutserne. Doo fino finiruwo dab ikdoonzuwor aaliye.
13 A grave opened [is] the throat of them, with the tongues of them they were practicing deceit; [the] venom of vipers [is] under the lips of them;
Bogogo k'eshets dook'oyiye, bo alberonowere antelcerne, bonoon keewi shuwonwere dawnz marziyok'oyiye
14 of whom the mouth of cursing and of bitterness is full.
Bonoonuwere c'ashonat s'aamon bín s'eenwtskee.
15 swift [are] the feet of them to shed blood;
Botufo ash úd'osh káárke,
16 ruin and misery [are] in the paths of them;
Boweeratse daatsetuwere t'afonat dash aanone.
17 and [the] way of peace not they have known.
Jeeni weeronowere danatsne,
18 Not there is fear of God before the eyes of them.
Ik'onowere b́ jamon sharaatsne.»
19 We know now that as much as the law says to those under the law it speaks, so that every mouth may be stopped, and under judgment may be all the world to God.
Muse nemi tzaziyo b́ s'iilfo nemmaniyere dashe fa'úwotsi b́wottsok'o danfone, manatse tuutson ashuwots bíyats boweebituwo t'ut't s'k bo etiri, dats jamonuwere Ik'i angshi shirots wotitwe.
20 Therefore by works of [the] Law not will be justified any flesh before Him; through for [the] Law [is] knowledge of sin.
Mansha asho konuwor Ik'o shinatse, Muse nemo s'eentson Kasheratse, Nemman b́kitsir ash jamo morretsi b́wotoniye.
21 Now however apart from law [the] righteousness of God has been revealed being borne witness to by the Law and the Prophets,
Andmó Ik'o ashuwotsi kááwu b́ woshit weero nemalon b́ woteraawok'o be'ere, manuwere Muse nemonat nebiyiwots mas'aafotse gawere.
22 [the] righteousness now of God through faith from Jesus Christ toward all (and upon all *K*) those believing; Not for there is distinction.
Mansha eshe Ik'o b́ k'osh k'oshirawon Iyesus Krstosi amanon amaniru jamosh kááwu woto imetuwe.
23 All for have sinned and they fall short of the glory of God
Ash jamwots morro finernre, Ik'o boosh b́'imts mangonowere t'ut'rnee.
24 being justified freely by the of Him grace through the redemption that [is] in Christ Jesus,
Mansh ashuwots Iyesus Krstos b́ k'alts kashiyi fino Ik'i s'aat mec'ron kááw wotitune.
25 whom set forth as God a propitiation through faith in His blood for a showing forth of the righteousness of Him because of the forbearance of the having taken place beforehand sins — in the forbearance of God;
Ik'o Iyesus Krstosi wosho woshdek't b́ t'ints bín amanitu jamwots b́ s'atson bomorrosh oorowe eto bodatsishee, Ik'o man b́k'al b́k'amoon morr shintso k'azoon ar wotts b́took kááwo kitsoshe.
26 for (of the *no*) showing forth the righteousness of Him in the present time for to be Him just and justifying the [one] of faith of Jesus.
And dúranatse Ik'o b́ tookon kááwu b́woto b́kitsir Iyesusi amants jamwotsi kááwu woshoshe.
27 Where then [is] the boasting? It has been excluded. Through what principle? That of works? No, but through [the] principle of faith.
Haniyak bín noít'et keewo eebi fa'oni? Eegonor id'atsone! bín no id'awok'o woshitwonúwere eebi? Nemo no s'eenirwosheya? Woteratse, ernmó imneti nemone.
28 We reckon (therefore *N(k)O*) to be justified by faith a man apart from works of the Law.
Mansh eshe Ik'i asho kááwu b́ woshit, asho nemi fino b́kaltsosh b́woterawo imnetiyon b́wottsok'o t'iwintsdek'etwone.
29 Or of Jews [is He] the God only, surely [is] (now *k*) also of Gentiles? Yes also of Gentiles,
Himó Izar Izewer ayhudiwots s'uzshe Ik' b́woti? Izar Izewer Ik'i ash woterawwotsshor bokooshna? Arikon Izar Izewer Ik' ash woterawwotsshor boke.
30 (if indeed if indeed *N(k)O*) One God [is] who will justify [the] circumcision by faith and [the] uncircumcision through the [same] faith.
Ik'o ike, ayhudiwotsi wotowa Ik' ash woterawwotsi bo amanere kááwu woshituwo bíne.
31 Law then do we nullify through faith? Never would it be! Instead law we uphold.
Bére, imnetiyatse tuutson nemo gaketuwone eteya? Iya'a, iki nemo kup'ide'erniye nodetsetiye.
