Romans 2
1 Therefore inexcusable you are, O man everyone you who [are] judging; In that which for you judge the other, yourself you are condemning; for the same things you do who are judging.
Diawu, kadi phengomokono wisi ko ngeyo mutu; wuba kuaku nani; ngeyo wunsambisa bila bu wulembo sambisa bankaka buna wulembo kukibedisa ngeyo veka; bila wumvanganga mambu momo beti vanga.
2 We know however that the judgment of God is according to truth upon those such things practicing;
Muaki tuzebi ti tsambusulu yi Nzambi yidi yikiedika kuidi batu bobo beti vanganga mambu ma phila yayi.
3 Suppose you now this, O man you who [are] judging those such things practicing and doing them [yourself], that you yourself will escape the judgment of God?
Ngeyo mutu wunsambisanga batu bobo bamvanganga mambu maphila yoyi ngeyo veka wukumasadilanga, wumbanzila ti wela tina tsambusulu yi Nzambi e?
4 Or the riches of the kindness of Him and the forbearance and the patience despise you not knowing that the kindness of God to repentance you leads?
Voti wulembo vuezi Nzambi mu diambu di kimvuama ki mamboti mandi ayi bu zebi ti niandi zebi kanga ntima ayi bu kadi mvibudulu wu mula e? Wukadi zaba ti mamboti ma Nzambi malembo tumi mu diambu wubalula mavanga.
5 Because of however the hardness of you and unrepentant heart you are treasuring up to yourself wrath in [the] day of wrath and revelation (and *O*) of justice of God,
Vayi mu diambu di ntu aku ngolo ayi bu ntimꞌaku wunkambu baluka; buna zaba mboti ti wulembo kiyidikila ngeyo veka nganzi mu lumbu ki nganzi ayi mu lumbu kiela monika tsambusulu yisonga yi Nzambi.
6 who will give to each according to the works of him,
Bila mu lumbu kina, Nzambi wela futa kadika mutu boso buididi mavanga mandi.
7 to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios g166)
Kuidi bobo bantombanga vanganga mamboti mu bufula, bantombanga nkembo, nzitusu ayi kambu ku biva, bela tambula luzingu lukalumani. (aiōnios g166)
8 to those however of self-interest and disobeying (indeed *k*) the truth, being persuaded about however unrighteousness, wrath and anger
Vayi kuidi batu bobo bamfindananga ziphaka ayi bobo bamanga tumukinanga kiedika vayi bantumukinanga mambu mambimbi; bela builu nganzi ayi makhesi ma Nzambi.
9 tribulation and distress upon every soul of man which is working the evil, of Jew both first and also of Greek;
Bukiedika, ziphasi ayi maniongo biela builu woso mutuwumvanganga mambimbi tonina theti kuidi Nyuda bosi kuidi muisi Ngelese.
10 glory however and honor and peace to everyone who is doing good, to Jew both first and to Greek;
Vayi woso mutu wumvanganga mamboti, Nzambi wela kumvana nkembo, nzitusu ayi ndembama, tonina theti kuidi Nyuda bosi kuidi muisi Ngelese.
11 Not for there is partiality with God.
Bila Nzambi katalanga zizi ki mutu ko.
12 As many as for without [the] Law have sinned, without [the] Law also will perish; and as many as in [the] Law have sinned, through [the] Law will be judged;
Bila babo bobo bamvolanga masumu mu kambu zaba Mina, bela fua mu kambu Mina. Vayi babo bobo bamvolanga masumu ku tsi luyalu lu mina bela sambusu boso buididi Mina.
13 not for the hearers (*k*) of [the] law [are] righteous with God, but the doers (*k*) of [the] law will be justified.
Bila kadi sia ti bobo beta wa Mina bawu badi basonga va meso ma Nzambi vayi bobo beta kinzikanga miawu bawu bela kitulu basonga.
14 When for Gentiles not the law having by nature the [things] of the law (they may do, *N(k)O*) these [the] Law not having to themselves are a law,
Enati Bapakanu, bobo bakambulu zaba Mina, balembo vangi mambu momo mantombanga Mina; buna diodi dilembo monisa ti bawu veka balembo kivani Mina; ka diambu ko basi zaba Mina ko.
15 who show the work of the law written in the hearts when they are bearing witness to them their conscience and between one another the thoughts accusing or also presenting a defense
Buna beti monisanga mavanga ma Mina momo masonoko mu mintima miawu, mayindu ma mintima miawu meti kumateliminanga kimbangi ayi mabanza mawu meti kuba fundanga voti meti kuba nungisanga.
16 on day (when *NK(o)*) (judges *N(k)O*) God the secrets of men according to the gospel of mine through Christ Jesus.
Mambu moso mama mela monika mu lumbu kina Nzambi bu kela sambisa mansueki ma batu mu nzila yi Yesu Klisto, boso buididi Nsamu Wumboti wu ndieti longa.
17 (If *N(K)O*) (however *no*) you yourself a Jew are called and you rely on (the *k*) law and you boast in God
Enati ngeyo widi Nyuda, ngeyo weta tula diana mu Mina ayi weta kukiniemisanga mu Nzambi,
18 and know the will and approve the [things] being superior being instructed out of the law;
ngeyo zebi luzolo luandi ayi ngeyo zebi sobula mamboti; ngeyo bu wulongo kuidi Mina;
19 you are confident then [that] you yourself a guide being of [the] blind, a light to those in darkness,
ngeyo wukukibanzilanga ti widi ntuadisi wu baphofo ayi wukukibanzilanga ti widi kiezila kuidi bobo badi mu tombi
20 an instructor of [the] foolish, a teacher of infants, having the embodiment of knowledge and of the truth in the law;
ayi wukukimonanga nlongi wu bivungisi ayi nyiyisi wu bana balezi, ngeyo wukukibanzila ti ngeyo zebi mambu moso ayi ngeyo zebi ti kiedika kidi mu Mina;
21 You who [are] then teaching another yourself not do you teach? You who [are] preaching not to steal do you steal?
ngeyo wunlonganga bankaka vayi bila mbi wulendi kilonga ngeyo veka ko e? Ngeyo wunlonganga ti: Kadi yiba, vayi bila mbi ngeyo wunyibilanga e?
22 You who [are] saying not to commit adultery do you commit adultery? You who [are] abhorring idols do you rob temples?
Ngeyo wuntubanga ti: Kadi vanga kitsuza vayi bila mbi ngeyo veka wumvangilanga kitsuza e? Ngeyo wunkakumukinanga bitumba vayi bila mbi wukubisumbisilanga e?
23 You who in law boast, through the transgression of the law God dishonor you?
Ngeyo wukukiniemisanga mu diambu di Mina vayi bila mbi wulembo vuezisa Nzambi bu wumbundulanga Mina e?
24 For the name of God through you is blasphemed among the Gentiles even as it has been written.
Bila disonama ti: “dizina di Nzambi dilembo vuezu kuidi Bapakanu mu diambu dieno.”
25 Circumcision indeed for profits if [the] law you shall do; if however a transgressor of law you shall be, the circumcision of you uncircumcision has become.
Bila nzengolo yi nitu yi kibakala didi diambu di mfunu enati wutumiminanga Mina; vayi enati weti bundulanga Mina, buna nzengolo aku yeka banga mutu wukambu zengo.
26 If therefore the uncircumcision the requirements of the law shall keep, (surely *N(k)O*) the uncircumcision of him for circumcision will be reckoned?
Enati mutu wukambu zengo nitu yi kibakala, weti landakana zithumunu zi Mina, buna kambu kuandi ku nzengolo kulendi tangulu banga nzengolo ko e?
27 And will judge the by nature uncircumcision the law fulfilling you who with [the] letter and circumcision [are] a transgressor of law.
Buna mutu wowo wukambu zengo nitu vayi weti tumiminanga Mina kalendi ko kusambisa ngeyo wumbundulanga Mina, ka diambu ko zebi masonoko ayi nzengolo e?
28 Not for the [one] on the outward a Jew is, neither the [one] outwardly the outward in flesh [is] circumcision,
Bila kadi sia ti biobi bimmonikanga mu meso biawu binkitulanga mutu Nyuda ayi bika sia ti dimbu kimmonikanga mu nsuni kiawu nzengolo.
29 but he who [is] on the inward a Jew [is one], and circumcision [is] of heart in spirit not in letter, of whom the praise [is] not of men but of God.
Nyuda wukiedika widi mu khati; ayi nzengolo yi kiedika yidi yoyi yi ntima, mu pheve vayi bika mu Mina. Ayi nkembo wu Nyuda wowo wubanga kuidi batu ko vayi kuidi Nzambi weti ba.
