Romans 14
1 The [one] now being weak in the faith do receive not for passing judgment on reasonings.
Infirmum autem in fide assumite, non in disceptationibus cogitationum.
2 One indeed believes to eat all things, the [one] however being weak vegetables eats.
Alius enim credit se manducare omnia: qui autem infirmus est, olus manducet.
3 The [one] eating the [one] not eating not he should despise, (and *k*) the [one] (now *no*) not eating him eating not he should judge; God for him has received.
Is, qui manducat, non manducantem non spernat: et qui non manducat, manducantem non iudicet: Deus enim illum assumpsit.
4 You yourself who are who is judging another’s servant? To the own master he stands or falls. He will be upheld however, (able is *N(k)O*) for (is *k*) the (Lord *N(K)O*) to uphold him.
Tu quis es, qui iudicas alienum servum? Domino suo stat, aut cadit: stabit autem: potens est enim Deus statuere illum.
5 One indeed (for *no*) judges a day [to be] above [another] day, one [other] however judges every day [alike]; Each in the own mind should be fully assured.
Nam alius iudicat diem inter diem: alius autem iudicat omnem diem: unusquisque in suo sensu abundet.
6 The [one] regarding the day to [the] Lord regards [it] (and the [one] not regarding the day to [the] Lord not regards [it]; *K*) (And *no*) the [one] eating to [the] Lord eats, he gives thanks for to God; and the [one] not eating to [the] Lord not he eats, and he gives thanks to God.
Qui sapit diem, Domino sapit: Et qui manducat, Domino manducat: gratias enim agit Deo. Et qui non manducat, Domino non manducat, et gratias agit Deo.
7 No [one] for of us to himself lives and no [one] to himself dies.
Nemo enim nostrum sibi vivit, et nemo sibi moritur.
8 If both for we shall live, to the Lord we live, if also we shall die, to the Lord we die. If both therefore we shall live, if also we shall die, the Lord’s we are.
Sive enim vivemus, Domino vivimus: sive morimur, Domino morimur. Sive ergo vivimus, sive morimur, Domini sumus.
9 Unto this for Christ (and *k*) died (and rose up *K*) and (lived again, *N(k)O*) that both over [the] dead and living He may rule.
In hoc enim Christus mortuus est, et resurrexit: ut et mortuorum et vivorum dominetur.
10 You yourself however why judge you the brother or you? or also you yourself why do despise the brother of you? All for we will stand before the judgment seat (of God. *N(K)O*)
Tu autem quid iudicas fratrem tuum? aut tu quare spernis fratrem tuum? Omnes enim stabimus ante tribunal Christi.
11 It has been written for: Live I myself, says [the] Lord, that to Me myself will bow every knee, and every tongue will confess to God.
scriptum est enim: Vivo ego, dicit Dominus, quoniam mihi flectetur omne genu: et omnis lingua confitebitur Deo.
12 So then each of us concerning his own account (will give *NK(o)*) to God.
Itaque unusquisque nostrum pro se rationem reddet Deo.
13 No longer therefore one another shall we judge, but this do determine rather, not to put [any] stumbling block before [your] brother or snare.
Non ergo amplius invicem iudicemus: sed hoc iudicate magis, ne ponatis offendiculum fratri, vel scandalum.
14 I know and I have been persuaded in [the] Lord Jesus that nothing [is] unclean through (itself, *NK(o)*) only except by the [one] reckoning anything unclean to be, to that one unclean [it is];
Scio, et confido in Domino Iesu, quia nihil commune per ipsum, nisi ei qui existimat quid commune esset, illi commune est.
15 If (for *N(k)O*) on account of food the brother of you is grieved, no longer no longer according to love are you walking. Not with the food of you that one do destroy for whom Christ died.
Si enim propter cibum frater tuus contristatur: iam non secundum charitatem ambulas. Noli cibo tuo illum perdere, pro quo Christus mortuus est.
16 Not should be denigrated therefore your good.
Non ergo blasphemetur bonum nostrum.
17 Not for is the kingdom of God eating and drinking but righteousness and peace and joy in [the] Spirit Holy;
Non est enim regnum Dei esca, et potus: sed iustitia, et pax, et gaudium in Spiritu sancto:
18 The [one] for in (this thing *N(K)O*) serving Christ [is] well-pleasing to God and approved by men.
qui enim in hoc servit Christo, placet Deo, et probatus est hominibus.
19 So then the [things] of peace we may pursue and the [things] for edification among each other.
Itaque quae pacis sunt, sectemur: et quae aedificationis sunt in invicem custodiamus.
20 Not for the sake of food do destroy the work of God. All things indeed [are] clean but [it is] evil to the man through a stumbling block eating;
Noli propter escam destruere opus Dei. omnia quidem sunt munda: sed malum est homini, qui per offendiculum manducat.
21 [It is] good neither to eat meat nor to drink wine nor [anything] in which the brother of you stumbles (or is led into sin or is weak *KO*)
Bonum est non manducare carnem, et non bibere vinum, neque in quo frater tuus offenditur, aut scandalizatur, aut infirmatur.
22 You yourself [the] faith (that *no*) you have to yourself do keep before God; Blessed [is] the [one] not judging himself in what he approves.
Tu fidem habes? penes temetipsum habe coram Deo: Beatus, qui non iudicat semetipsum in eo, quod probat.
23 The [one] however doubting if he shall eat has been condemned, because [it is] not of faith; everything now that [is] not of faith sin is.
Qui autem discernit, si manducaverit, damnatus est: quia non ex fide. Omne autem, quod non est ex fide, peccatum est.
