< Romans 13 >
1 Every soul to the authorities being above [him] should be subject. Not for there is authority only except (by *N(k)O*) God, those however existing (authorities *k*) by (*k*) God instituted are.
yuShmAkam ekaikajanaH shAsanapadasya nighno bhavatu yato yAni shAsanapadAni santi tAni sarvvANIshvareNa sthApitAni; IshvaraM vinA padasthApanaM na bhavati|
2 Therefore the [one] resisting the authority the of God ordinance has resisted; those now having resisted upon themselves judgment will bring.
iti hetoH shAsanapadasya yat prAtikUlyaM tad IshvarIyanirUpaNasya prAtikUlyameva; aparaM ye prAtikUlyam Acharanti te sveShAM samuchitaM daNDaM svayameva ghaTayante|
3 The for rulers not are a terror (to the good *N(k)O*) (work *N(K)O*) but (to the evil. *N(k)O*) Do you desire now not to fear the authority? The good do perform and you will have praise from him;
shAstA sadAchAriNAM bhayaprado nahi durAchAriNAmeva bhayaprado bhavati; tvaM kiM tasmAn nirbhayo bhavitum ichChasi? tarhi satkarmmAchara, tasmAd yasho lapsyase,
4 Of God for servant he is to you for good. If however evil you shall do, do be afraid; not for in vain the sword he bears. of God for a servant He is an avenger for wrath to the [one] evil doing.
yatastava sadAcharaNAya sa Ishvarasya bhR^ityo. asti| kintu yadi kukarmmAcharasi tarhi tvaM sha Nkasva yataH sa nirarthakaM kha NgaM na dhArayati; kukarmmAchAriNaM samuchitaM daNDayitum sa Ishvarasya daNDadabhR^itya eva|
5 Therefore necessary [it is] to be subject, not only on account of the wrath but also on account of the conscience.
ataeva kevaladaNDabhayAnnahi kintu sadasadbodhAdapi tasya vashyena bhavitavyaM|
6 Because of this for also taxes pay you; servants for of God they are upon this very thing attending continually.
etasmAd yuShmAkaM rAjakaradAnamapyuchitaM yasmAd ye karaM gR^ihlanti ta Ishvarasya ki NkarA bhUtvA satatam etasmin karmmaNi niviShTAstiShThanti|
7 do render (therefore *K*) to all their dues, to whom the tax the tax, to whom the revenue the revenue, to whom the respect the respect, to whom the honor the honor.
asmAt karagrAhiNe karaM datta, tathA shulkagrAhiNe shulkaM datta, aparaM yasmAd bhetavyaM tasmAd bibhIta, yashcha samAdaraNIyastaM samAdriyadhvam; itthaM yasya yat prApyaM tat tasmai datta|
8 To no one nothing do owe only except one another to love; the [one] for loving the other [the] Law has fulfilled;
yuShmAkaM parasparaM prema vinA. anyat kimapi deyam R^iNaM na bhavatu, yato yaH parasmin prema karoti tena vyavasthA sidhyati|
9 For Not you will commit adultery, Not you will murder, Not you will steal (not will you bear false witness *K*) Not you will covet, and if any other commandment, in word this it is summed up, in the [saying] You will love the neighbour of you as (yourself. *NK(O)*)
vastutaH paradArAn mA gachCha, narahatyAM mA kArShIH, chairyyaM mA kArShIH, mithyAsAkShyaM mA dehi, lobhaM mA kArShIH, etAH sarvvA Aj nA etAbhyo bhinnA yA kAchid Aj nAsti sApi svasamIpavAsini svavat prema kurvvityanena vachanena veditA|
10 Love to the neighbour evil not does do; [the] fulfillment therefore of [the] law love [is].
yataH prema samIpavAsino. ashubhaM na janayati tasmAt premnA sarvvA vyavasthA pAlyate|
11 And this knowing the time, that [it is the] hour already ([for] you *N(k)O*) out of sleep to awaken; now for nearer [is] of us the salvation than when first we believed;
pratyayIbhavanakAle. asmAkaM paritrANasya sAmIpyAd idAnIM tasya sAmIpyam avyavahitaM; ataH samayaM vivichyAsmAbhiH sAmpratam avashyameva nidrAto jAgarttavyaM|
12 The night is nearly over and the day has drawn near. (We may cast off *NK(o)*) therefore the works of darkness, (and *k*) we may put on (now *no*) the armor of light.
bahutarA yAminI gatA prabhAtaM sannidhiM prAptaM tasmAt tAmasIyAH kriyAH parityajyAsmAbhi rvAsarIyA sajjA paridhAtavyA|
13 As in daytime properly we may walk, not in reveling and in drinking, not in sexual immorality and in sensuality, not in dissension and in jealousy;
ato heto rvayaM divA vihitaM sadAcharaNam AchariShyAmaH| ra Ngaraso mattatvaM lampaTatvaM kAmukatvaM vivAda IrShyA chaitAni parityakShyAmaH|
14 But do put on the Lord Jesus Christ and of the flesh provision not do make for desires.
yUyaM prabhuyIshukhrIShTarUpaM parichChadaM paridhaddhvaM sukhAbhilAShapUraNAya shArIrikAcharaNaM mAcharata|