Romans 11
1 I ask then; not did reject God the people of Him? Never would it be! Also for I myself an Israelite am, of [the] seed of Abraham, of [the] tribe of Benjamin.
pe niti, neke uNguluve alyavakanile avaanhu vake? nambe padebe. ulwakuva najune kange nili mwiSilaeli ghwa kikolo kya Abulahamu, ghwa kikolo kya Benyamini.
2 Not did reject God the people of Him whom He foreknew. Or not know you in Elijah what says the Scripture, how he pleads with God against Israel (saying *k*)
UNguluve nalyavakanile avaanhu vake, vano alyavamanyile kuhuma mu vwandilo. pe namukagula ililembe liti kiki kuhusu uEliya, ndavule alyansumile uNguluve kyanya ja Silaeli?
3 Lord, the prophets of You they have killed, (and *k*) the altars of You they have torn down, and I myself and I myself were left alone, and they are seeking the life of me.
Ntua vabudile avavili vako vope vanyemwile ilitekelo lyako. nijighe ene ne mwene, vope vinoghua uvwumi vwango”.
4 But what [was] spoken to him the divine answer? I have left to Myself seven thousand men who not bowed [the] knee to Baal.
neke ulwamulo lwa Nguluve luti kiki kuveene? “nivike vwimila jango avaanhu imbilima lekela lubale vano navikumfughamila uBaali”.
5 Thus then also in the present time a remnant according to [the] election of grace there has been.
nambe lino unsiki ughu ghwa lino kange kwevale vano vasighile vwimila vusalusi vwa vumosi.
6 If now by grace no longer no longer from works, otherwise grace no longer no longer would be grace (if *KO*) (now from works no longer no longer is grace since the work no longer no longer is work. *K*)
neke nave vwe vumosi, sio kange kumaghendele,
7 What then? What is seeking Israel, (this *N(k)O*) not it has obtained, but the elect obtained [it]; The now rest were hardened
pe kiki? imbombo jino uIsilaeli alyale ilonda nakakyaghile looli havakemelua vakakyagha, navange vakaponesevua uvusito.
8 (even as *NK(o)*) it has been written: Gave to them God a spirit of stupor, eyes not to see and ears not to hear unto the today day.
ndavule jilyalembilue: “'uNguluve avapelile umwoojo ghwa ghano naghilila neke valekaghe kulola, ni mbughulutu neke navangapulikaghe kuhanga umusyughi iji.”
9 And David says: should be the table of them for a snare and for a trap and for a stumbling block and for a retribution to them;
ghwope uDavidi iti, “leka imesa save sive vwafu, lutengo, lubale lwa kukuvala, na kuhombekesia uluhombo kuvene.
10 should be darkened the eyes of them not to see, and the backs of them (for *N(K)O*) (all [times] *N(k)O*) do bend over.
leka aamaso ghaponekesivue ing'iisi neke vakunue kulola. ukaghaghunamisie amasana ghave ifighono fyoni”
11 I say then, surely not they did stumble so that they may fall? Never would it be! But in the of them trespass [is] salvation to the Gentiles so as to provoke to jealousy them.
pe nijova, “pe vakuvile nambe kughua?” nalungavisaghe nahele ifighono fyoni. pepano kwa kukunua kuveene, uvuvangi vufikile ku iisi, neke vavuo vaponekesivue uvwifu
12 If however the trespass of them [is] riches of [the] world and the failure of them [is the] riches of [the] Gentiles, how much more the fullness of them?
lino nave kukunua kwave vwe vumofu vwa iisi, pe kalingi pwevuli uvukamilifu kwave kukila.
13 To you (now *N(k)O*) I am speaking Gentiles; Upon as much as indeed (therefore *NO*) am I myself of [the] Gentiles apostle, the ministry of mine I magnify,
na lino nijova numue mwevaanhu va pa iisi. ulwakuva muli vasung'ua va vaanhu va iisi isinge, nikujighinia mu mbombole jango inofu.
14 if at all I will provoke to jealousy of me the flesh and will save some of them.
ndeponu nikuvaponia uvwifu ku vano valim'bili ghumo nune. pamo ndeponu tukuvapoka vamonga.
15 If for the rejection of them [is the] reconciliation of [the] world, what [will be] the acceptance only except life out from [the] dead?
ulwakuva nave kukanilua kwave ghe mapuling'ano gha pa iisi, pe luvisagha ndani kukwupilua kwave, looli vwumi kuhuma ku vafue?
16 If now the firstfruit [is] holy, also the lump; and if the root [is] holy, also the branches.
nave imheke isa kwanda sa kuvikilisia, pe jilivuo inonge ja vutine. nave ghuvikilisia amalela na gha matafi vulevule.
17 If however some of the branches were broken off, you yourself now a wild olive tree being you were grafted in among them and a fellow-partaker of the root (and *ko*) of the fatness of the olive tree you have become,
neke nave amatafi ghadumulivue ndavule uve, ilitafi lya museituni ghukavwalilue mu vamonga, nave ulyavombile palikimo na vavo mu malela gha vumofu vwa mseituni,
18 not do boast over the branches; If now you boast against [them], not you yourself the root support but the root you.
nungajighiniaghe ku matafi neke nave ghukughinia na veve ghwejuno ghukughatanga amalela, looli amalela ghikukutanga uve.
19 You will say then; Were broken off (*k*) branches that I myself may be grafted in.
pe ghuliti, “amatafi ghakadumulivue neke nipate uvwalua mu limela”.
20 Rightly so; by the unbelief they were broken off, you yourself however by faith have stood. Not high do be minded but do be afraid;
lino pe lweli vwimila kuleka kukwitika kwave vakadumulivue, neke uve ukimile ku lukangafu lwa lwitiko lwako. nungajisaghile juve ghwemwene mu lywa kwighinia kyongo, looli oghopagha.
21 If for God the according to nature branches not spared, surely (perhaps *NK*) neither you (will He spare. *N(k)O*)
ulwakuva nave uNguluve nakaghalekila amatafi gha vutengulilo kange nailikusaghila najuve.
22 Behold therefore [the] kindness and severity of God; upon indeed those having fallen (severity, *N(k)O*) toward however you (kindness *N(k)O*) (of God, *NO*) if (you shall continue in *NK(O)*) the kindness; otherwise also you yourself will be cut off.
lola himbe amaghendele amaagholofu nu vukali vwa Nguluve. ku lubale lumo, uvukali vulyisile kyanya ja vaYahudi vano valyaghwile. neke kulubale ulunge uvugholofu vwa Nguluve vukwisa kulyuve, nave ghukukala mu vugholofu vwake. nave na uluo najuve vikukubudila kutali.
23 And they And they now only unless (they shall continue *N(k)O*) in unbelief, [then] they will be grafted in; able for is God again to graft in them;
nave avene navighendelela kuleka kukwitika vivyalilila kange. ulwakuva uNguluve aliningufu sa kuvwavyala kange.
24 If for you yourself out of the according to nature were cut off a wild olive tree and contrary to nature were grafted into a cultivated olive tree, how much more these who according to nature [are] will be grafted into their own olive tree?
ulwakuva nave umue mukadumulivue kunji ndavule umseituni ghwa mulisoli ughwa muvutengulilo, pe kusyetuka na kuvyalua mumseituni ghuno nono, nakwekukila kyongo ava Yahudi, vano hwene matafi gha muvutengulilo ghano ndeponu ghivwalua kange nkate ja mseituni gwave vene?
25 Not for I want you to be ignorant, brothers, of the mystery this, that not you may be (beside *NK(o)*) yourselves wise, that a hardening in part to Israel has happened until that the fullness of the Gentiles may come in,
ulwakuva vanyalukolo nanilonda muleke kukagula sino sifisime neke kuuti namungavisaghe vakoola kwa kusagha kwinu jumue. ulufiso ulu kwe kuuti ulutalamu luhumile ku Isilaeli kuhanga kukamilika kwa iisi kyale kwisile.
26 and so all Israel will be saved even as it has been written: Will come out of Zion the [One] Delivering, (and *k*) He will remove ungodliness from Jacob;
lino avasilarli voni vilipokua ndavule jalembilue, “kuhuma ku saYuni ilikwisa uMpoki ivusia uvuhosi kuhuma ku Yakovo.
27 And this [is] to them the from Me covenant, when I may take away the sins of them.
nili liiva lipuling'ano palikimo navo, unsiki ghuno kyale nikusivusia isambi save”.
28 As regards indeed the gospel [they are] enemies on account of you As regards however the election beloved on account of the patriarchs;
ku lubale lumo kujova isa livangili vwimila jinu. ku lubale ulunge kuhumilanila nu vutavusi vwa Nguluve, vaghanilue vwimila avaghogholo,
29 Irrevocable for [are] the gifts and the calling of God.
ulwakuva ilitekelo nuvukemelo lwa Nguluve nalubadilika.
30 Just as for (and *k*) you yourselves once were disobedient to God now however were shown mercy to them through their disobedience,
ulwakuva muvwasio umue mulyamuhokile uNguluve, neke lino mwupile ulusungu vwimila uvuhosi kwave.
31 so also these now were disobedient to your mercy so that also they themselves (now *NO*) may have mercy shown [them].
ku sila jijijio lino avayahudi ava vahokile. amahumile ghake kwekuuti kuhumila mulusungu luno mulyapelilue umue ndeponu kange mukwupila ulusungu,
ulwakuva uNguluve avapinyile avaanhu vooni ku vuhosi neke awesie kukuvasaghila voni. (eleēsē g1653)
33 O [the] depth of riches both of wisdom and knowledge of God! How unsearchable the judgments of Him and untraceable the ways of Him!
ndavule silivuo mbaha uvomofu nu vukoola nu luhala lwa Nguluve! nasiloleka inyigho sake na kusila sa mwene nasiloleka!
34 Who for has known [the] mind of [the] Lord? or who counselor of Him has been?
ulwakuva ghwe veni juno ikagula uvufumbue vwa Mutwa? nambe ghwe veni umuvungi ghwake?
35 Or who has first given to Him, and it will be recompensed to him?
neke ghweveni juno ampelile kimonga uNguluve, neke ahombue kange?
