Romans 11
1 I ask then; not did reject God the people of Him? Never would it be! Also for I myself an Israelite am, of [the] seed of Abraham, of [the] tribe of Benjamin.
Hinu, nikota, wu Chapanga avabelili vandu vaki, hati padebe avabelili lepi! Nene mundu wa ku Isilaeli, mjukulu wa Ibulahimu, nihuma mu likabila la Benjamini.
2 Not did reject God the people of Him whom He foreknew. Or not know you in Elijah what says the Scripture, how he pleads with God against Israel (saying *k*)
Chapanga avabelili lepi vandu vaki veavahagwili kutumbula kadeni. Wu msomili lepi Mayandiku Gamsopi chegijova kumvala Eliya mweatakili vandu va Isilaeli kwa Chapanga?
3 Lord, the prophets of You they have killed, (and *k*) the altars of You they have torn down, and I myself and I myself were left alone, and they are seeking the life of me.
Akajova, “BAMBU, vavakomili vamlota va Chapanga voha na kudenya pa lusanja lwa luteta. Nisigalili namwene ndu, navene vigana kunikoma!”
4 But what [was] spoken to him the divine answer? I have left to Myself seven thousand men who not bowed [the] knee to Baal.
Wu Chapanga amuyangwili kyani? Amjovili, “Nijivikili vandu elufu saba vangamfugamila Baali, chapanga wa udese.”
5 Thus then also in the present time a remnant according to [the] election of grace there has been.
Ndi cheyivili hinu vavi vandu vadebe vevasigalili vevahaguliwi na Chapanga kwa ubwina waki.
6 If now by grace no longer no longer from works, otherwise grace no longer no longer would be grace (if *KO*) (now from works no longer no longer is grace since the work no longer no longer is work. *K*)
Ngati vahaguliwi na Chapanga, uhagula wa Chapanga wihuvalila ubwina waki, lepi matendu gavi. Ngati Chapanga akuvahagula vandu ndava ya matendu gavi, ndi ubwina wa Chapanga wivya lepi wa chakaka.
7 What then? What is seeking Israel, (this *N(k)O*) not it has obtained, but the elect obtained [it]; The now rest were hardened
Wu hinu? Vandu va Isilaeli vachipatili lepi chindu chevachilondayi, nambu voha vevahaguliwi vachipatili. Vangi vevasigalili vakitiwi kuvya na mitima yeyinonopa,
8 (even as *NK(o)*) it has been written: Gave to them God a spirit of stupor, eyes not to see and ears not to hear unto the today day.
Ngati chegijova Mayandiku Gamsopi, “Chapanga akitili luhala lwavi luhiluka, mbaka lelu iyi vihotola lepi kulola kwa mihu gavi amala kuyuwana kwa makutu gavi.”
9 And David says: should be the table of them for a snare and for a trap and for a stumbling block and for a retribution to them;
Na Daudi ijova, “Mselebuko wavi uvyayi likoka la kuvayonjola, vagwayi na kubuniwa!
10 should be darkened the eyes of them not to see, and the backs of them (for *N(K)O*) (all [times] *N(k)O*) do bend over.
Mihu gavi gasopewayi chitita vakotoka kulola, migongo yavi yigundamayi kwa kung'ahika magono goha.”
11 I say then, surely not they did stumble so that they may fall? Never would it be! But in the of them trespass [is] salvation to the Gentiles so as to provoke to jealousy them.
Hinu nikota kavili, wu Vayawudi vajikuvili hati kufwa? Hati padebe! Ndava ya kubuda kwavi usangula uvabwelili vandu vangali Vayawudi, muni Vayawudi vavawonela wihu.
12 If however the trespass of them [is] riches of [the] world and the failure of them [is the] riches of [the] Gentiles, how much more the fullness of them?
Kubuda kwa Vayawudi kuletili mota yamahele pamulima, na kupungukiwa kwa sadika yavi, kuletili mota yamahele kwa vandu vangali Vayawudi. Ndi ngati Vayawudi vihenga gala geigana Chapanga hinu yati vileta mota yamahele neju.
13 To you (now *N(k)O*) I am speaking Gentiles; Upon as much as indeed (therefore *NO*) am I myself of [the] Gentiles apostle, the ministry of mine I magnify,
Hinu nijova na nyenye vandu vangali Vayawudi. Muni nene namtumi kwa vandu vangali Vayawudi, nimekela lihengu langu.
14 if at all I will provoke to jealousy of me the flesh and will save some of them.
Kwa huvalila nihotola kuvakita Vayawudi vayangu vavawonelayi wihu nyenye, muni nipatayi kuvasangula Vayawudi pagati yavi.
15 If for the rejection of them [is the] reconciliation of [the] world, what [will be] the acceptance only except life out from [the] dead?
Ndava muni ngati Vayawudi chevabeleliwi ndi vandu voha va pamulima vitepulaniswa na Chapanga. Hinu ndi chakaka kuvya kuyidakiliwa kwavi na Chapanga yati kwivya ngati kwileta wumi kwa vala vevafwili!
16 If now the firstfruit [is] holy, also the lump; and if the root [is] holy, also the branches.
Ngati chipandi cha kutumbula cha libumunda livikiwi kwa Chapanga, mewawa libumunda loha livikiwi kwa Chapanga, mikiga ya mikongo yikavikiwayi kwa Chapanga mewawa matutu gaki givikiwa kwa Chapanga.
17 If however some of the branches were broken off, you yourself now a wild olive tree being you were grafted in among them and a fellow-partaker of the root (and *ko*) of the fatness of the olive tree you have become,
Matutu gangi ga mzeituni weupandiwi kumgunda gadumuliwi, ndi pahala paki lapandiwi litutu la mizeituni la kudahi. Nyenye vandu vangali Vayawudi mwiwanangana na mzeitini wa kudahi, hinu mwihanganila wumi wa chimpungu wa Vayawudi.
18 not do boast over the branches; If now you boast against [them], not you yourself the root support but the root you.
Hinu, mkoto kuvavevesa vala vevadumuliwi ngati matutu! Hinu mwihotola wuli kumekela? Mmanya kuvya ndi lepi nyenye mwemukukamulila mikiga, nambu mikiga yikuvakamulila nyenye.
19 You will say then; Were broken off (*k*) branches that I myself may be grafted in.
Nambu yati mwijova, “Matutu gadumuliwi ndava muni nene nipandikiziwi pandu paki.”
20 Rightly so; by the unbelief they were broken off, you yourself however by faith have stood. Not high do be minded but do be afraid;
Chabwina! Gadumuliwi ndava muni gangasadika, nambu veve utamili pandu pavi ndava usadiki. Nambu kotoka kumeka, nambu uvyai na wogohi.
21 If for God the according to nature branches not spared, surely (perhaps *NK*) neither you (will He spare. *N(k)O*)
Ngati Chapanga avakitili lepi lipyana Vayawudi ndi vevavili ngati matutu ga mkongo wenuwo, wu uholalela yati akuhengela lipyana veve?
22 Behold therefore [the] kindness and severity of God; upon indeed those having fallen (severity, *N(k)O*) toward however you (kindness *N(k)O*) (of God, *NO*) if (you shall continue in *NK(O)*) the kindness; otherwise also you yourself will be cut off.
Hinu mlola ubwina na ukali wa Chapanga. Mwene ndi mkali kwa vala vevagwili, nambu ndi mbwina kwa vala veviyendelela kutama muubwina waki, nambu ngati lepi na veve yati udumuliwa.
23 And they And they now only unless (they shall continue *N(k)O*) in unbelief, [then] they will be grafted in; able for is God again to graft in them;
Na Vayawudi mewawa vakasadikayi yati vipandwa kangi, muni Chapanga anauhotola wa kuvapandikisa kangi.
24 If for you yourself out of the according to nature were cut off a wild olive tree and contrary to nature were grafted into a cultivated olive tree, how much more these who according to nature [are] will be grafted into their own olive tree?
Nyenye vandu vangali Vayawudi, mwiwanangana litutu la mzeituni wa kudahi, nambu muwusiwi kwenuko, na mupandizwi pamzeituni weupandiwi. Lijambu lenilo ndi mumbele ya cheyiyovalili kukula kwa mikongo. Nambu Vayawudi mwiwanangana na mzeituni weupandiwi mumgunda, yati yivya yeywa kwa Chapanga kugapanda matutu gegadumuliwi mu mkongo waki wene.
25 Not for I want you to be ignorant, brothers, of the mystery this, that not you may be (beside *NK(o)*) yourselves wise, that a hardening in part to Israel has happened until that the fullness of the Gentiles may come in,
Valongo vangu, nigana mmanyayi uchakaka uwu weufiyiki, mkotoka kulola kuvya mna luhala neju. Ndindani ya vandu va Isilaeli yavili kwa lukumbi ndu, mbaka vandu voha vangali Vayawudi veviganikiwa vambwelelayi Chapanga.
26 and so all Israel will be saved even as it has been written: Will come out of Zion the [One] Delivering, (and *k*) He will remove ungodliness from Jacob;
Penapo ndi vandu va Isilaeli pevisanguliwa, ngati chegijova Mayandiku Gamsopi, “Msangula yati ibwela kuhuma Siyoni, yati akuuwusa uhakau wa chiveleku cha Yakobo.
27 And this [is] to them the from Me covenant, when I may take away the sins of them.
Lenili ndi lilaganu lenikita nawu, lukumbi penikuvalekekesa mabudilu gavi.”
28 As regards indeed the gospel [they are] enemies on account of you As regards however the election beloved on account of the patriarchs;
Ndava Vayawudi vabelili Lilovi la Bwina, ndava vene vavi makoko va Chapanga nambu ndava ya chiyonjokesu chinu nyenye vandu vangali Vayawudi. Nambu ndava muhaguliwi, Chapanga akona akuvagana ndava ya vagogo vavi.
29 Irrevocable for [are] the gifts and the calling of God.
Muni Chapanga ibadili lepi maholo gaki kwa vala veavahagwili na kuvamotisa.
30 Just as for (and *k*) you yourselves once were disobedient to God now however were shown mercy to them through their disobedience,
Kadeni nyenye vandu vangali Vayawudi mwabeli kumuyidakila Chapanga, nambu hinu avahengili lipyana ndava ya kumyidakila kwa Vayawudi.
31 so also these now were disobedient to your mercy so that also they themselves (now *NO*) may have mercy shown [them].
Mewawa, ndava ya kuvahengela lipyana nyenye, na vene Vayawudi vakumyidakila lepi Chapanga, muni na vene mewa vahengewayi lipyana na Chapanga.
Muni Chapanga avakitili vandu voha kuvya vakungiwa vangamyidakila muni avahengela lipyana vandu voha. (eleēsē g1653)
33 O [the] depth of riches both of wisdom and knowledge of God! How unsearchable the judgments of Him and untraceable the ways of Him!
Umahele wa Chapanga ndi mvaha neju na luhala lwaki luvaha neju, kumanya kwaki kuvaha. Yani mweimanya cheihamula? Yani mweimanya njila zaki.
34 Who for has known [the] mind of [the] Lord? or who counselor of Him has been?
Ngati chegijova Mayandiku Gamsopi, yani mwamanyili maholo ga BAMBU? “Yani mweihotola kumjovela chindu cha kukita?
35 Or who has first given to Him, and it will be recompensed to him?
Yani mweilongolela kumpela Chapanga chindu kangi Chapanga amuwuyasilayi?”
