Romans 1
1 Paul a servant of Christ Jesus a called apostle set apart for [the] gospel of God,
Paulo Tarisi waYesu Kirisitu, ywakemilwe panga mtumishi ywa bagulilwe mwanja likewe lya Nnungu.
2 which He promised beforehand through the prophets of Him in [the] Scriptures Holy
Alinga likowe lyalibaite zamani pityabkwa manabii bake mumaandiko matakatifu.
3 concerning the Son of Him, who having come of [the] seed of David according to flesh,
Yaihusu mwana wake lwabelekwimulukolo lwa Daudi kwafano wa yenga.
4 who having been declared Son of God in power according to [the] Spirit of holiness by resurrection [from the] dead, Jesus Christ the Lord of us,
Ywembe atangasilwe mwana wa Nnungu kwa ngupu ya Roho mtakatifu kwa ufunuo wa wafu Yesu Kirisitu Ngwana witu.
5 through whom we have received grace and apostleship unto obedience of faith among all the Gentiles on behalf of the name of Him,
Pitia kwa ywembe tupejyilwe upendeleo na utumisi kwa utii wa aminia nkati ya bandu boti, kwa mwanja yalimo lyake.
6 among whom are also you yourselves called of Jesus Christ;
Nkati ya bandu'bo na mwenga kai mukemilwe mwa ba Yesu Kirisitu.
7 To all those being in Rome beloved of God to [those] called saints: Grace to you and peace from God [the] Father of us and [the] Lord Jesus Christ.
Barua ye jinu mwa botimwabubile Rumi, mwa mupendilwe na Nnungu, mwa mukemilwe panga mwabandu mwa atakatifu. Neena ibe kasinu, na amani buka kwa Nnungu Tate bitu na Ngwana Yesu Kirisitu.
8 First indeed I thank the God of mine through Jesus Christ (for *N(k)O*) all of you because the faith of you is being proclaimed in all the world;
Wite, nenda kusukuru Nnungu wangu nkati ya Yesu Kirisitu kwaajli jyinu mwaboti, mana aminia kwinu kwenda hubililwamulunia lwote.
9 Witness for me is God, whom I serve in the spirit of mine in the gospel of the Son of Him, how unceasingly mention of you I make always upon the prayers of mine
Na Nnongo ga shaidi wango, na ywembe ngamtumika kwa mwoyo wango nkati ya Injili ya mwana wake na mwanidumu kutabwa.
10 imploring, if somehow now at last I will succeed by the will of God to come to you;
saa yote nenda loba nkati ya loba kwango kwandela yeyote mwiso wake nipate fanikiwa saa yeno kwa mapendo ga Nnongo kwa isa kasino.
11 I long for to see you, that some I may impart gift to you spiritual to the strengthening of you,
mana napenda kumona, lenga nani-nipate kupeya mwenga baadhi ya karama ya mwoyo, mbate kwaimaimalisha.
12 that now is to be encouraged together among you through the among one another faith of you both and of me.
Mana nipendi kunipeya mwoyo pamoja pamope na mwee, kwandela ya imani kwa kilammoja winu, jinuna yango.
13 Not I do want now you to be ignorant, brothers, that many times I purposed to come to you and was hindered until the present, that some fruit I may have also among you even as even among the other Gentiles.
Tubwe mwalongo, nipendeli nkewe tangu nyanya, Malaya na chima nende kusulya Isa kasinu, Lakini natikani kilwa mpalimo. Hivi napendiba na matunda kachino Kati mwaibile kwa bandu ba mataifa.
14 To Greeks both and to barbarians, to [the] wise both and to [the] foolish a debtor I am;
Nilongelwa na Wayunani na ageni na bembe, mwerufu nalo.
15 Thus as to me myself [there is] readiness also to you who [are] in Rome to evangelise.
kwa-nyo, kwopenda kwang'o, nenga nimitayari kwilonga Injili kasinu mwenga mubile kwo Roma.
16 Not for I am ashamed of the gospel (of the Christ; *K*) [the] power for of God it is unto salvation to everyone who is believing — to Jew both first and to Greek.
Maana niboni ya kwako oni Injili, Mana uwezo was Nnongo woleta wokopu kwa kill jwa-aminiya, kwakene myahudi wete na kwa bembe Myunani.
17 [The] righteousness for of God in it is revealed from faith to faith even as it has been written: And the righteous by faith will live.
Mana haki ya Nnongo ibiwazi buka imani hata Imani, Kati mwaba-andike, “Mwene haki atama kwa Imani”.
18 Is revealed for [the] wrath of God from heaven upon all ungodliness and unrighteousness of men the truth by unrighteousness suppressing,
Mana ukale was Nnongo ubi wazi baka kunani juyaasi na sambi yoti ya bandu, nayo kwandela ya udhalimu kwi-ibiya kweli.
19 because the known of God manifest is among them; God for to them has revealed [it].
Sababu yayee, ngote ngange za tanga nikilwa juu ya Nnongo kasabi wazi na Nnongo abakiye.
20 The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for to be them without excuse. (aïdios g126)
Mana mambo gake kewe ngabonekane kinanoga, angabiki tiwazi buka umbilwa kwa Dunia ngena tanganikwa ilebe pilya kwa ilebe ya umbilwe. mambo gani uwezo wake wangaliyomoka na wa-asili ya Nnongo. namatokeo gake, bandu ba tupu lyo baya. (aïdios g126)
21 For having known God not as God they glorified [Him] or were thankful, but they became futile in the thinking of them, and was darkened the foolish of them heart;
Asababu yayee, ingawa batabgite kuhusu Nnongo Bantu kinelili jwembe Kati Nnongo, Wala bampelili shukurani. kichongo chake babile apumbapu mumawazo gabe, na mioyo yabeyene ulalo na yayeyilwe lubendo
22 Professing to be wise they became fools
baikemite panga beelevu, kumbe bai alalo.
23 and they changed the glory of the immortal God into a likeness of an image of mortal man and birds and quadrupeds and creeping things.
Bangalabwi utukufu was Nnongo jwa kotoka alabika kwa mfano was kuminyo ya Mundu jwa alabika, na ya kiyuni, na ya ki-inyama bene magulu mane, na yaiumbe yetambala.
24 Therefore (and *k*) gave up them God in the desires of the hearts of them to impurity to dishonor the bodies of them between (themselves, *N(k)O*)
kwa-nyo Nnongo alikwaleka baikengame tamaniya kwa mioyo yabeyene kwo-usapu, kwayinga yabe yo fezeheka Kati yabe.
25 who changed the truth of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn g165)
Na bembe ngabalabwile kweli ya Nnongo-baubuso Naga abudu na kwitumikiya iumbe badala ya mwuumbaji na jwembe gasifilwa milele. Amina. (aiōn g165)
26 Because of this gave up them God to passions of dishonor; Even for females of them changed the natural use into that contrary to nature,
kwa sababu Yee, Nnongo atikwa leka baikote tamaa yabe ya oni, mana alwawa babe bakulei tumya kwa zamani kwa chill Cha kibile chachoguza zamani.
27 Likewise then also the males having left the natural use of the female were inflamed in the desire of them toward one another, males with males the shame working out, and the recompense which was fitting of the error of them in themselves receiving.
Nagembe kaie, alalume nembe bagalei matumizi gabe ga zamani kwa alwawa na ngalambu kwa na bene kwa bene. Habaa babile analome babapate na alalome ayabe ambayo gabile Lili na boobapejyilwe azabu yayastaili-lii oba kwabe.
28 And even as not they did see fit God to have in [their] knowledge, gave up them God to a depraved mind to do the [things] not being proper,
sababu bati kana bana Nnongo muhufahamu wabe aliwaleka bakote lunda lwabe lwange faika bapange ikowe ngalonga faika.
29 filled with all unrighteousness (sexual immorality *K*) wickedness, covetousness, malice, full of envy, murder, strife, deceit, maliciousness, gossips
batweli na zuluma boti, tamaniya na ubaya batweli being, bulangana, bulwe, ubochobocho, na kusulya ubaya.
30 slanderers, hateful to God, insolent arrogant, boastful, inventors of evil things, to parents disobedient,
kaibembe abai benda kopekeana, hata apindo babe ebayowa lii.
31 foolish, untrustworthy, heartless (implacable, *K*) unmerciful,
Bembe hata tunda ntupo, hata ba-aminika lii, upendo wa samani ntupu. hata huruma ntupu.
32 who the righteous decree of God having known that those such things doing worthy of death are, not only them they are practicing but also they are approving of those practicing [them].
Batabgite kanuni ya Nnongo bandu babapanga makowe go bapalikwa waa, Ila sio babapanga bai, hata babayeketyana na balobaba panga makowe gaa.
