Proverbs 19
1 [is] good A poor [person] [who] walks in integrity his more than [the] [person] perverse of lips his and he [is] a fool.
Betere is a pore man, that goith in his simplenesse, than a riche man bitynge hise lippis, and vnwijs.
2 Also with not knowledge a person not [is] good and [one who] hastens with feet [is] missing.
Where is not kunnyng of the soule, is not good; and he that is hasti, in feet hirtith.
3 [the] folly of A person it subverts way his and towards Yahweh it rages heart his.
The foli of a man disseyueth hise steppis; and he brenneth in his soule ayens God.
4 Wealth it adds friends many and a poor [person] from friend his he is separated.
Richessis encreessen ful many freendis; forsothe also thei ben departid fro a pore man, whiche he hadde.
5 A witness of lies not he will go unpunished and he may breathe out lies not he will escape.
A fals witnesse schal not be vnpunyschid; and he that spekith leesingis, schal not ascape.
6 Many [people] they entreat [the] face of a noble [person] and everyone [is] the friend of a person of gift.
Many men onouren the persoone of a myyti man; and ben frendis of hym that deelith yiftis.
7 All [the] brothers of a poor [person] - they hate him indeed? for friend[s] his they are distant from him [one who] pursues words (to him *Q(K)*) they.
The britheren of a pore man haten hym; ferthermore and the freendis yeden awei fer fro hym. He that sueth wordis oonli, schal haue no thing;
8 [one who] acquires Heart [is] loving own self his [one who] keeps understanding [is] to find good.
but he that holdith stabli the mynde, loueth his soule, and the kepere of prudence schal fynde goodis.
9 A witness of lies not he will go unpunished and he may breathe out lies he will perish.
A fals witnesse schal not be vnpunyschid; and he that spekith leesyngis, schal perische.
10 Not [is] suitable for a fool luxury indeed? for for a slave - to rule over princes.
Delices bicomen not a fool; nether `it bicometh a seruaunt to be lord of princes.
11 [the] prudence of A person it makes long anger his and glory his [is] to pass over transgression.
The teching of a man is knowun bi pacience; and his glorie is to passe ouere wickid thingis.
12 [is] a roaring Like young lion [the] rage of a king and [is] like dew on grass favor his.
As the gnasting of a lioun, so and the ire of the king; and as deewe on eerbe, so and the gladnesse of the kyng.
13 [is] destruction To father his a son a fool and [are] a dripping continuous [the] contentions of a wife.
The sorewe of the fadir is a fonned sone; and roofes droppynge contynueli is a womman ful of chiding.
14 House and wealth [are] an inheritance of fathers and [is] from Yahweh a wife prudent.
Housis and richessis ben youun of fadir and modir; but a prudent wijf is youun propirli of the Lord.
15 Laziness it makes fall deep sleep and a person of idleness he will be hungry.
Slouth bringith in sleep; and a negligent soule schal haue hungur.
16 [one who] keeps A commandment [is] guarding life his [the] [one who] despises ways his (he will die. *Q(K)*)
He that kepith the comaundement of God, kepith his soule; but he that chargith not his weie, schal be slayn.
17 [is] lending to Yahweh [one who] shows favor to a poor [person] and recompense his he will repay to him.
He that hath mercy on a pore man, leeneth to the Lord; and he schal yelde his while to hym.
18 Discipline son your for there [is] hope and to putting to death him may not you lift up desire your.
Teche thi sone, and dispeire thou not; but sette thou not thi soule to the sleyng of hym.
19 (A [person] great of *Q(K)*) rage [is] bearing [the] penalty that except you will rescue and again you will repeat.
Forsothe he that is vnpacient, schal suffre harm; and whanne he hath rauyschid, he schal leie to anothir thing.
20 Listen to counsel and accept correction so that you may become wise in end your.
Here thou counsel, and take thou doctryn; that thou be wijs in thi laste thingis.
21 Many plans [are] in [the] heart of a person and [the] purpose of Yahweh it it will stand.
Many thouytis ben in the herte of a man; but the wille of the Lord schal dwelle.
22 [is the] desire of A person loyalty his and [is] good a poor [person] more than a person of falsehood.
A nedi man is merciful; and betere is a pore iust man, than a man liere.
23 [the] fear of Yahweh [is] to life and satisfied someone will pass [the] night not he will be visited trouble.
The drede of the Lord ledith to lijf `of blis; and he `that dredith God schal dwelle in plentee, with outen visityng `of the worste.
24 He hides a sluggard hand his in the dish also to mouth his not he brings back it.
A slow man hidith his hond vndur the armpit; and putteth it not to his mouth.
25 A mocker you will strike and a naive person he will become prudent and to reprove a discerning [person] he will understand knowledge.
Whanne a man ful of pestilence is betun, a fool schal be wisere. If thou blamist a wijs man, he schal vndurstonde techyng.
26 [one who] assaults A father he drives away a mother [is] a son [who] brings shame and [who] causes shame.
He that turmentith the fadir, and fleeth fro the modir, schal be ful of yuel fame, and schal be cursid.
27 Cease O son my to listen to correction to stray from words of knowledge.
Sone, ceesse thou not to here techyng; and knowe thou the wordis of kunnyng.
28 A witness of worthlessness he mocks justice and [the] mouth of wicked [people] it swallows up wickedness.
A wickid witnesse scorneth doom; and the mouth of vnpitouse men deuourith wickidnesse.
29 They are prepared for mockers judgments and blows for [the] back of fools.
Domes ben maad redi to scorneris; and hameris smytynge ben maad redi to the bodies of foolis.
