Proverbs 19
1 [is] good A poor [person] [who] walks in integrity his more than [the] [person] perverse of lips his and he [is] a fool.
Better is the poor who walks in his integrity than he who is perverse in his lips and is a fool.
2 Also with not knowledge a person not [is] good and [one who] hastens with feet [is] missing.
It is not good to have zeal without knowledge; nor being hasty with one’s feet and sins ·deviates (from the standard goal)·.
3 [the] folly of A person it subverts way his and towards Yahweh it rages heart his.
The foolishness of man subverts his way; his heart rages against Adonai.
4 Wealth it adds friends many and a poor [person] from friend his he is separated.
Wealth adds many friends, but the poor is separated from his friend.
5 A witness of lies not he will go unpunished and he may breathe out lies not he will escape.
A false witness shall not be unpunished. He who pours out lies shall not go free.
6 Many [people] they entreat [the] face of a noble [person] and everyone [is] the friend of a person of gift.
Many will entreat the favor of a ruler, and everyone is a friend to a man who gives gifts.
7 All [the] brothers of a poor [person] - they hate him indeed? for friend[s] his they are distant from him [one who] pursues words (to him *Q(K)*) they.
All the relatives of the poor shun him: how much more do his friends avoid him! He pursues them with pleas, but they are gone.
8 [one who] acquires Heart [is] loving own self his [one who] keeps understanding [is] to find good.
He who gets wisdom 'ahav ·affectionately loves· his own soul. He who keeps understanding shall find good.
9 A witness of lies not he will go unpunished and he may breathe out lies he will perish.
A false witness shall not be unpunished. He who utters lies shall perish.
10 Not [is] suitable for a fool luxury indeed? for for a slave - to rule over princes.
Delicate living is not appropriate for a fool, much less for a servant to have rule over princes.
11 [the] prudence of A person it makes long anger his and glory his [is] to pass over transgression.
The discretion of a man makes him slow to anger. It is his glory to overlook a rebellious breach of relationship.
12 [is] a roaring Like young lion [the] rage of a king and [is] like dew on grass favor his.
The king’s wrath is like the roaring of a lion, but his favor is like dew on the grass.
13 [is] destruction To father his a son a fool and [are] a dripping continuous [the] contentions of a wife.
A foolish son is the calamity of his father. A wife’s quarrels are a continual dripping.
14 House and wealth [are] an inheritance of fathers and [is] from Yahweh a wife prudent.
House and riches are an inheritance from fathers, but a prudent wife is from Adonai.
15 Laziness it makes fall deep sleep and a person of idleness he will be hungry.
Slothfulness casts into a deep sleep. The idle soul shall suffer hunger.
16 [one who] keeps A commandment [is] guarding life his [the] [one who] despises ways his (he will die. *Q(K)*)
He who keeps a mitzvah ·instruction· keeps his soul, but he who is contemptuous in his ways shall die.
17 [is] lending to Yahweh [one who] shows favor to a poor [person] and recompense his he will repay to him.
He who has pity on the poor lends to Adonai; he will reward him.
18 Discipline son your for there [is] hope and to putting to death him may not you lift up desire your.
Discipline your son, for there is hope; don’t be a willing party to his death.
19 (A [person] great of *Q(K)*) rage [is] bearing [the] penalty that except you will rescue and again you will repeat.
A hot-tempered man must pay the penalty, for if you rescue him, you must do it again.
20 Listen to counsel and accept correction so that you may become wise in end your.
Sh'ma ·Hear obey· counsel and receive instruction, that you may be wise in your latter end.
21 Many plans [are] in [the] heart of a person and [the] purpose of Yahweh it it will stand.
There are many plans in a man’s heart, but Adonai’s counsel will prevail.
22 [is the] desire of A person loyalty his and [is] good a poor [person] more than a person of falsehood.
That which makes a man to be desired is his chesed ·loving-kindness·. A poor man is better than a liar.
23 [the] fear of Yahweh [is] to life and satisfied someone will pass [the] night not he will be visited trouble.
The fear of Adonai leads to life, then contentment; he rests and will not be touched by trouble.
24 He hides a sluggard hand his in the dish also to mouth his not he brings back it.
The sluggard buries his hand in the dish; he will not so much as bring it to his mouth again.
25 A mocker you will strike and a naive person he will become prudent and to reprove a discerning [person] he will understand knowledge.
Flog a scoffer, and the simple will learn prudence; rebuke one who has understanding, and he will gain knowledge.
26 [one who] assaults A father he drives away a mother [is] a son [who] brings shame and [who] causes shame.
He who robs his father and drives away his mother, is a son who causes shame and brings reproach.
27 Cease O son my to listen to correction to stray from words of knowledge.
If you stop sh'ma ·hearing obeying· instruction, my son, you will be lead astray, intoxicated, unintentional sin ·error· from the words of knowledge.
28 A witness of worthlessness he mocks justice and [the] mouth of wicked [people] it swallows up wickedness.
A corrupt witness mocks mishpat ·justice·, and the mouth of the wicked gulps down vain striving of iniquity.
29 They are prepared for mockers judgments and blows for [the] back of fools.
Penalties are prepared for scoffers, and beatings for the backs of fools.
