Proverbs 19
1 [is] good A poor [person] [who] walks in integrity his more than [the] [person] perverse of lips his and he [is] a fool.
Better is the poore that walketh in his vprightnes, then he that abuseth his lips, and is a foole.
2 Also with not knowledge a person not [is] good and [one who] hastens with feet [is] missing.
For without knowledge the minde is not good, and he that hasteth with his feete, sinneth.
3 [the] folly of A person it subverts way his and towards Yahweh it rages heart his.
The foolishnesse of a man peruerteth his way, and his heart freateth against the Lord.
4 Wealth it adds friends many and a poor [person] from friend his he is separated.
Riches gather many friends: but the poore is separated from his neighbour.
5 A witness of lies not he will go unpunished and he may breathe out lies not he will escape.
A false witnes shall not be vnpunished: and he that speaketh lyes, shall not escape.
6 Many [people] they entreat [the] face of a noble [person] and everyone [is] the friend of a person of gift.
Many reuerence the face of the prince, and euery man is friend to him that giueth giftes.
7 All [the] brothers of a poor [person] - they hate him indeed? for friend[s] his they are distant from him [one who] pursues words (to him *Q(K)*) they.
All the brethren of the poore doe hate him: howe much more will his friends depart farre from him? though hee be instant with wordes, yet they will not.
8 [one who] acquires Heart [is] loving own self his [one who] keeps understanding [is] to find good.
He that possesseth vnderstanding, loueth his owne soule, and keepeth wisdome to finde goodnesse.
9 A witness of lies not he will go unpunished and he may breathe out lies he will perish.
A false witnes shall not be vnpunished: and he that speaketh lyes, shall perish.
10 Not [is] suitable for a fool luxury indeed? for for a slave - to rule over princes.
Pleasure is not comely for a foole, much lesse for a seruant to haue rule ouer princes.
11 [the] prudence of A person it makes long anger his and glory his [is] to pass over transgression.
The discretion of man deferreth his anger: and his glory is to passe by an offence.
12 [is] a roaring Like young lion [the] rage of a king and [is] like dew on grass favor his.
The Kings wrath is like the roaring of a lyon: but his fauour is like the dewe vpon ye grasse.
13 [is] destruction To father his a son a fool and [are] a dripping continuous [the] contentions of a wife.
A foolish sonne is the calamitie of his father, and the contentions of a wife are like a continuall dropping.
14 House and wealth [are] an inheritance of fathers and [is] from Yahweh a wife prudent.
House and riches are the inheritance of the fathers: but a prudent wife commeth of the Lord.
15 Laziness it makes fall deep sleep and a person of idleness he will be hungry.
Slouthfulnes causeth to fall asleepe, and a deceitfull person shall be affamished.
16 [one who] keeps A commandment [is] guarding life his [the] [one who] despises ways his (he will die. *Q(K)*)
He that keepeth the commandement, keepeth his owne soule: but hee that despiseth his wayes, shall dye.
17 [is] lending to Yahweh [one who] shows favor to a poor [person] and recompense his he will repay to him.
He that hath mercy vpon the poore, lendeth vnto the Lord: and the Lord will recompense him that which he hath giuen.
18 Discipline son your for there [is] hope and to putting to death him may not you lift up desire your.
Chasten thy sonne while there is hope, and let not thy soule spare for his murmuring.
19 (A [person] great of *Q(K)*) rage [is] bearing [the] penalty that except you will rescue and again you will repeat.
A man of much anger shall suffer punishment: and though thou deliuer him, yet wil his anger come againe.
20 Listen to counsel and accept correction so that you may become wise in end your.
Heare counsell and receiue instruction, that thou mayest be wise in thy latter ende.
21 Many plans [are] in [the] heart of a person and [the] purpose of Yahweh it it will stand.
Many deuises are in a mans heart: but the counsell of the Lord shall stand.
22 [is the] desire of A person loyalty his and [is] good a poor [person] more than a person of falsehood.
That that is to be desired of a man, is his goodnes, and a poore man is better then a lyer.
23 [the] fear of Yahweh [is] to life and satisfied someone will pass [the] night not he will be visited trouble.
The feare of the Lord leadeth to life: and he that is filled therewith, shall continue, and shall not be visited with euill.
24 He hides a sluggard hand his in the dish also to mouth his not he brings back it.
The slouthfull hideth his hand in his bosome, and wil not put it to his mouth againe.
25 A mocker you will strike and a naive person he will become prudent and to reprove a discerning [person] he will understand knowledge.
Smite a scorner, and the foolish wil beware: and reproue the prudent, and he wil vnderstand knowledge.
26 [one who] assaults A father he drives away a mother [is] a son [who] brings shame and [who] causes shame.
He that destroyeth his father, or chaseth away his mother, is a lewde and shamefull childe.
27 Cease O son my to listen to correction to stray from words of knowledge.
My sonne, heare no more the instruction, that causeth to erre from ye words of knowledge.
28 A witness of worthlessness he mocks justice and [the] mouth of wicked [people] it swallows up wickedness.
A wicked witnes mocketh at iudgement, and the mouth of ye wicked swalloweth vp iniquitie.
29 They are prepared for mockers judgments and blows for [the] back of fools.
But iudgements are prepared for the scorners, and stripes for the backe of the fooles.
