Proverbs 13
1 A son wise [the] discipline of a father and a mocker not he listens to a rebuke.
A wijs sone is the teching of the fadir; but he that is a scornere, herith not, whanne he is repreuyd.
2 From [the] fruit of [the] mouth of a person he eats good thing[s] and [the] appetite of treacherous [people] [is] violence.
A man schal be fillid with goodis of the fruit of his mouth; but the soule of vnpitouse men is wickid.
3 [one who] guards Mouth his [is] protecting life his [one who] opens lips his ruin [belongs] to him.
He that kepith his mouth, kepith his soule; but he that is vnwar to speke, schal feel yuels.
4 [is] coveting And nothing appetite his a sluggard and [the] appetite of diligent [people] it will be made fat.
A slow man wole, and wole not; but the soule of hem that worchen schal be maad fat.
5 A word of falsehood he hates a righteous [person] and a wicked [person] he acts odiously and he may act shamefully.
A iust man schal wlate a fals word; but a wickid man schendith, and schal be schent.
6 Righteousness it preserves integrity of way and wickedness it subverts sin.
Riytfulnesse kepith the weie of an innocent man; but wickidnesse disseyueth a synnere.
7 There [is one who] enriches himself and there not [is] anything [one who] impoverishes himself and wealth great.
A man is as riche, whanne he hath no thing; and a man is as pore, whanne he is in many richessis.
8 [the] ransom of [the] life of A person [is] wealth his and a poor [person] not he hears a threat.
Redempcioun of the soule of man is hise richessis; but he that is pore, suffrith not blamyng.
9 [the] light of Righteous [people] it rejoices and [the] lamp of wicked [people] it is extinguished.
The liyt of iust men makith glad; but the lanterne of wickid men schal be quenchid.
10 Only with pride it gives contention and [is] with [those who] receive advice wisdom.
Stryues ben euere a mong proude men; but thei that don alle thingis with counsel, ben gouerned bi wisdom.
11 Wealth from vanity it will become small and [one who] gathers on hand he will increase.
Hastid catel schal be maad lesse; but that that is gaderid litil and litil with hond, schal be multiplied.
12 Hope deferred [is] making sick [the] heart and [is] a tree of life a desire [which] comes.
Hope which is dilaied, turmentith the soule; a tre of lijf is desir comyng.
13 [one who] despises A word he will be pledged to it and [one] fearing a commandment he he will be rewarded.
He that bacbitith ony thing, byndith hym silf in to tyme to comynge; but he that dredith the comaundement, schal lyue in pees.
14 [the] instruction of A wise [person] [is] a fountain of life to turn aside from [the] snares of death.
The lawe of a wise man is a welle of lijf; that he bowe awei fro the falling of deth.
15 Insight good it gives favor and [the] way of treacherous [people] [is] enduring.
Good teching schal yyue grace; a swolowe is in the weie of dispiseris.
16 Every sensible [person] he acts with knowledge and a fool he spreads out foolishness.
A fel man doith alle thingis with counsel; but he that is a fool, schal opene foli.
17 A messenger wicked he falls in trouble and an envoy of faithfulness [is] healing.
The messanger of a wickid man schal falle in to yuel; a feithful messanger is helthe.
18 Poverty and shame [one who] ignores discipline and [one who] keeps correction he is honored.
Nedynesse and schenschip is to him that forsakith techyng; but he that assentith to a blamere, schal be glorified.
19 A desire done (is pleasing *LAH(b)*) to a person and [is] an abomination of fools to turn aside from evil.
Desir, if it is fillid, delitith the soule; foolis wlaten hem that fleen yuels.
20 ([one who] walks *Q(K)*) With wise [people] (he will become wise *Q(K)*) and [one who] associates with fools he will be harmed.
He that goith with wijs men, schal be wijs; the freend of foolis schal be maad lijk hem.
21 Sinners it pursues calamity and righteous [people] it rewards good.
Yuel pursueth synneris; and goodis schulen be yoldun to iust men.
22 A good [person] he leaves an inheritance to children of children and [is] stored up for the righteous [the] wealth of a sinner.
A good man schal leeue aftir him eiris, sones, and the sones of sones; and the catel of a synnere is kept to a iust man.
23 Abundance of food [the] unplowed ground of poor [people] and there [is what] is swept away in not justice.
Many meetis ben in the new tilid feeldis of fadris; and ben gaderid to othere men with out doom.
24 [one who] restrains Rod his [is] hating son his and [one who] loves him he seeks early him discipline.
He that sparith the yerde, hatith his sone; but he that loueth him, techith bisili.
25 A righteous [person] [is] eating to [the] satiety of appetite his and [the] belly of wicked [people] it is lacking.
A iust man etith, and fillith his soule; but the wombe of wickid men is vnable to be fillid.
