Proverbs 12
1 [one who] loves Discipline [is] loving knowledge and [one who] hates rebuke [is] stupid.
He that loueth chastisyng, loueth kunnyng; but he that hatith blamyngis, is vnwijs.
2 A good [person] he obtains favor from Yahweh and a person of evil devices he condemns as guilty.
He that is good, schal drawe to hym silf grace of the Lord; but he that tristith in hise thouytis, doith wickidli.
3 Not he is established anyone by wickedness and [the] root of righteous [people] not it is moved.
A man schal not be maad strong by wyckidnesse; and the root of iust men schal not be moued.
4 A wife of ability [is] [the] crown of husband her and [is] like rottenness in bones his a [woman who] acts shamefully.
A diligent womman is a coroun to hir hosebond; and rot is in the boonys of that womman, that doith thingis worthi of confusioun.
5 [the] plans of Righteous [people] [are] justice [the] counsel of wicked [people] [are] deceit.
The thouytis of iust men ben domes; and the counselis of wickid men ben gileful.
6 [the] words of Wicked [people] [are] to lie in wait for blood and [the] mouth of upright [people] it delivers them.
The wordis of wickid men setten tresoun to blood; the mouth of iust men schal delyuere hem.
7 [someone] overthrows Wicked [people] and there not [are] they and [the] household of righteous [people] it endures.
Turne thou wickid men, and thei schulen not be; but the housis of iust men schulen dwelle perfitli.
8 To [the] mouth of prudence his he is praised a person and a [person] perverted of heart he will become contempt.
A man schal be knowun bi his teching; but he that is veyn and hertles, schal be open to dispising.
9 [is] good A lightly esteemed [person] and a servant [belongs] to him more than [one who] honors himself and [one] lacking of food.
Betere is a pore man, and sufficient to him silf, than a gloriouse man, and nedi of breed.
10 [is] knowing A righteous [person] [the] life of animals his and [the] compassion of wicked [people] [is] cruel.
A iust man knowith the soulis of hise werk beestis; but the entrailis of wickid men ben cruel.
11 [one who] works Land his he will be satisfied food and [one who] pursues worthless things [is] lacking of heart.
He that worchith his lond, schal be fillid with looues; but he that sueth idilnesse, is moost fool. He that is swete, lyueth in temperaunces; and in hise monestyngis he forsakith dispisyngis.
12 He covets a wicked [person] a net of evil [things] and [the] root of righteous [people] it yields produce.
The desir of a wickid man is the memorial of worste thingis; but the roote of iust men schal encreesse.
13 [is] in [the] transgression of Lips a snare evil and he came out from trouble a righteous [person].
For the synnes of lippis `falling doun neiyeth to an yuel man; but a iust man schal scape fro angwisch.
14 From [the] fruit of [the] mouth of a person he will be satisfied good thing[s] and [the] dealing of [the] hands of a person (he will repay *Q(K)*) to him.
Of the fruyt of his mouth ech man schal be fillid with goodis; and bi the werkis of hise hondis it schal be yoldun to him.
15 [the] way of A fool [is] right in own eyes his and [one who] listens to advice [is] wise.
The weie of a fool is riytful in hise iyen; but he that is wijs, herith counsels.
16 A fool on the day it is known anger his and [one who] conceals shame [is] sensible.
A fool schewith anoon his ire; but he that dissymelith wrongis, is wijs.
17 He breathes out faithfulness he declares righteousness and a witness of lies deceit.
He that spekith that, that he knowith, is a iuge of riytfulnesse; but he that lieth, is a gileful witnesse.
18 There [is one who] speaks rashly like thrusts of a sword and [the] tongue of wise [people] [is] healing.
A man is that bihetith, and he is prickid as with the swerd of conscience; but the tunge of wise men is helthe.
19 A lip of reliability it will be established for ever and until I will grant rest a tongue of falsehood.
The lippe of treuthe schal be stidfast with outen ende; but he that is a sudeyn witnesse, makith redi the tunge of leesyng.
20 Deceit [is] in [the] heart of devisers of evil and [belongs] to counselors of peace joy.
Gile is in the herte of hem that thenken yuels; but ioye sueth hem, that maken counsels of pees.
21 Not it happens to the righteous any trouble and wicked [people] they are full distress.
What euere bifallith to a iust man, it schal not make hym sori; but wickid men schulen be fillid with yuel.
22 [are] [the] abomination of Yahweh lips of falsehood and doers of faithfulness [are] delight his.
False lippis is abhominacioun to the Lord; but thei that don feithfuli, plesen him.
23 A person sensible [is] concealing knowledge and [the] heart of fools it proclaims foolishness.
A fel man hilith kunnyng; and the herte of vnwise men stirith foli.
24 [the] hand of Diligent [people] it will rule (and idleness *L(bah)*) it will become forced labor.
The hond of stronge men schal haue lordschip; but the hond that is slow, schal serue to tributis.
25 Anxiety in [the] heart of a person it bows down it and a word good it makes glad it.
Morenynge in the herte of a iust man schal make hym meke; and he schal be maad glad bi a good word.
26 He makes a search from friend his a righteous [person] and [the] way of wicked [people] it misleads them.
He that dispisith harm for a frend, is a iust man; but the weie of wickid men schal disseyue hem.
27 Not he roasts idleness game his and [the] wealth of a person precious diligent.
A gileful man schal not fynde wynnyng; and the substaunce of man schal be the prijs of gold.
28 [is] in [the] path of Righteousness life and [the] direction of a pathway may not [it be to] death.
Lijf is in the path of riytfulnesse; but the wrong weie leedith to deeth.
