Philippians 1
1 Paul and Timothy servants of Christ Jesus To all the saints in Christ Jesus who are being in Philippi with [the] overseers and deacons:
paulatImathinAmAnau yIshukhrIShTasya dAsau philipinagarasthAn khrIShTayIshoH sarvvAn pavitralokAn samiteradhyakShAn parichArakAMshcha prati patraM likhataH|
2 Grace to you and peace from God Father of us and [the] Lord Jesus Christ.
asmAkaM tAta IshvaraH prabhu ryIshukhrIShTashcha yuShmabhyaM prasAdasya shAnteshcha bhogaM deyAstAM|
3 I thank the God of mine upon every the remembrance of you
ahaM nirantaraM nijasarvvaprArthanAsu yuShmAkaM sarvveShAM kR^ite sAnandaM prArthanAM kurvvan
4 always in every supplication of mine for all of you with joy the supplication making
yati vArAn yuShmAkaM smarAmi tati vArAn A prathamAd adya yAvad
5 for the partnership of you in the gospel from (the *no*) first day until now;
yuShmAkaM susaMvAdabhAgitvakAraNAd IshvaraM dhanyaM vadAmi|
6 having been persuaded of [the] very thing this, that the [One] having begun in you a work good will complete [it] until [the] day of Christ Jesus;
yuShmanmadhye yenottamaM karmma karttum Arambhi tenaiva yIshukhrIShTasya dinaM yAvat tat sAdhayiShyata ityasmin dR^iDhavishvAso mamAste|
7 Even as it is right for me myself this to feel about all of you since having I in the heart you, in both the chains of mine and in the defense and in confirmation of the gospel fellow partakers with me of grace all you are.
yuShmAn sarvvAn adhi mama tAdR^isho bhAvo yathArtho yato. ahaM kArAvasthAyAM pratyuttarakaraNe susaMvAdasya prAmANyakaraNe cha yuShmAn sarvvAn mayA sArddham ekAnugrahasya bhAgino matvA svahR^idaye dhArayAmi|
8 Witness for of mine (is *k*) God how I long after all you in [the] affection of Christ Jesus.
aparam ahaM khrIShTayIshoH snehavat snehena yuShmAn kIdR^ishaM kA NkShAmi tadadhIshvaro mama sAkShI vidyate|
9 And this I pray, that the love of you yet more and more may abound in knowledge and in all discernment
mayA yat prArthyate tad idaM yuShmAkaM prema nityaM vR^iddhiM gatvA
10 for to approve you the [things] being excellent, so that you may be pure and blameless unto [the] day of Christ
j nAnasya vishiShTAnAM parIkShikAyAshcha sarvvavidhabuddhe rbAhulyaM phalatu,
11 filled (with [the] fruit *N(K)O*) of righteousness (that [is] *N(k)O*) through Jesus Christ to [the] glory and praise of God.
khrIShTasya dinaM yAvad yuShmAkaM sAralyaM nirvighnatva ncha bhavatu, Ishvarasya gauravAya prashaMsAyai cha yIshunA khrIShTena puNyaphalAnAM pUrNatA yuShmabhyaM dIyatAm iti|
12 To know now you I want, brothers, that the [things] concerning me myself really to [the] advancement of the gospel have turned out,
he bhrAtaraH, mAM prati yad yad ghaTitaM tena susaMvAdaprachArasya bAdhA nahi kintu vR^iddhireva jAtA tad yuShmAn j nApayituM kAmaye. ahaM|
13 so as for the chains of mine clearly known in Christ to have become in all the palace guard and to the rest all
aparam ahaM khrIShTasya kR^ite baddho. asmIti rAjapuryyAm anyasthAneShu cha sarvveShAM nikaTe suspaShTam abhavat,
14 and most of the brothers in [the] Lord already trusting by the chains of mine more abundantly to dare fearlessly the word (of the God *O*) to speak.
prabhusambandhIyA aneke bhrAtarashcha mama bandhanAd AshvAsaM prApya varddhamAnenotsAhena niHkShobhaM kathAM prachArayanti|
15 Some indeed even from envy and strife, some however also from goodwill Christ are proclaiming.
kechid dveShAd virodhAchchApare kechichcha sadbhAvAt khrIShTaM ghoShayanti;
16 the [ones] indeed out of love knowing that for defense of the gospel I am appointed;
ye virodhAt khrIShTaM ghoShayanti te pavitrabhAvAt tanna kurvvanto mama bandhanAni bahutarakloshadAyIni karttum ichChanti|
17 the [ones] however out of selfish ambition Christ are proclaiming not purely supposing tribulation (to add *N(k)O*) to the chains of mine.
ye cha premnA ghoShayanti te susaMvAdasya prAmANyakaraNe. ahaM niyukto. asmIti j nAtvA tat kurvvanti|
18 What then? Only (that *no*) in every way whether in pretext or in truth Christ is proclaimed, And in this I rejoice Yes and I will rejoice.
kiM bahunA? kApaTyAt saralabhAvAd vA bhavet, yena kenachit prakAreNa khrIShTasya ghoShaNA bhavatItyasmin aham AnandAmyAnandiShyAmi cha|
19 I know for that this for me will turn out to deliverance through your prayer and [the] provision of the Spirit of Jesus Christ
yuShmAkaM prArthanayA yIshukhrIShTasyAtmanashchopakAreNa tat mannistArajanakaM bhaviShyatIti jAnAmi|
20 according to the earnest expectation and hope of mine that in no [thing] I will be ashamed but in all boldness as always also now will be magnified Christ in the body of mine, whether through life or through death.
tatra cha mamAkA NkShA pratyAshA cha siddhiM gamiShyati phalato. ahaM kenApi prakAreNa na lajjiShye kintu gate sarvvasmin kAle yadvat tadvad idAnImapi sampUrNotsAhadvArA mama sharIreNa khrIShTasya mahimA jIvane maraNe vA prakAshiShyate|
21 To me myself for to live [is] Christ and to die [is] gain.
yato mama jIvanaM khrIShTAya maraNa ncha lAbhAya|
22 If [I am] however to live in flesh, this for me [is the] fruit of labor; And what will I choose Not I know!
kintu yadi sharIre mayA jIvitavyaM tarhi tat karmmaphalaM phaliShyati tasmAt kiM varitavyaM tanmayA na j nAyate|
23 I am pressed (now *N(k)O*) between the two, the desire having for [myself] to depart and with Christ to be, very much (for *no*) more better;
dvAbhyAm ahaM sampIDye, dehavAsatyajanAya khrIShTena sahavAsAya cha mamAbhilASho bhavati yatastat sarvvottamaM|
24 but to remain in the flesh [is] more necessary for the sake of you.
kintu dehe mamAvasthityA yuShmAkam adhikaprayojanaM|
25 And this having been persuaded of I know that I will remain and (will continue *N(k)O*) with all of you for your progress and joy of the faith,
aham avasthAsye yuShmAbhiH sarvvaiH sArddham avasthitiM kariShye cha tayA cha vishvAse yuShmAkaM vR^iddhyAnandau janiShyete tadahaM nishchitaM jAnAmi|
26 so that the boasting of you may abound to Christ Jesus in me myself through my coming again to you.
tena cha matto. arthato yuShmatsamIpe mama punarupasthitatvAt yUyaM khrIShTena yIshunA bahutaram AhlAdaM lapsyadhve|
27 Only worthily of the gospel of Christ do conduct yourselves, so that whether having come and having seen you or being absent (I shall hear *N(k)O*) the [things] concerning you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel,
yUyaM sAvadhAnA bhUtvA khrIShTasya susaMvAdasyopayuktam AchAraM kurudhvaM yato. ahaM yuShmAn upAgatya sAkShAt kurvvan kiM vA dUre tiShThan yuShmAkaM yAM vArttAM shrotum ichChAmi seyaM yUyam ekAtmAnastiShThatha, ekamanasA susaMvAdasambandhIyavishvAsasya pakShe yatadhve, vipakShaishcha kenApi prakAreNa na vyAkulIkriyadhva iti|
28 and not being frightened in nothing by those opposing [you]; which is to them (indeed *k*) a demonstration of destruction, (to you *N(k)O*) however of salvation, and this from God;
tat teShAM vinAshasya lakShaNaM yuShmAka ncheshvaradattaM paritrANasya lakShaNaM bhaviShyati|
29 For to you it has been granted concerning Christ, not only in Him to believe, but also concerning Him to suffer
yato yena yuShmAbhiH khrIShTe kevalavishvAsaH kriyate tannahi kintu tasya kR^ite klesho. api sahyate tAdR^isho varaH khrIShTasyAnurodhAd yuShmAbhiH prApi,
30 the same conflict having such as (you saw *N(k)O*) in me myself and now you hear of in me myself.
tasmAt mama yAdR^ishaM yuddhaM yuShmAbhiradarshi sAmprataM shrUyate cha tAdR^ishaM yuddhaM yuShmAkam api bhavati|
