Aionian Verses
And they arose all sons his and all daughters his to comfort him and he refused to be comforted and he said that I will go down to son my mourning Sheol towards and he wept for him father his. (Sheol h7585)
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And he said not he will go down son my with you for brother his he has died and he to only him [is] remaining and it will happen to him harm on the journey which you will go on it and you will cause to go down gray hair my in sorrow Sheol towards. (Sheol h7585)
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And you will take also this [one] from with presence my and it will happen to him harm and you will cause to go down gray hair my in calamity Sheol towards. (Sheol h7585)
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And it will be when sees he that there not [is] the young man and he will die and they will bring down servants your [the] gray hair of servant your father our in sorrow Sheol towards. (Sheol h7585)
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And if a creation he will create Yahweh and it will open the ground mouth its and it will swallow them and all that [belongs] to them and they will go down alive Sheol towards and you will know that they have spurned the men these Yahweh. (Sheol h7585)
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And they went down they and all that [belonged] to them alive Sheol towards and it covered over them the earth and they perished from among the assembly. (Sheol h7585)
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For a fire it has been kindled by anger my and it has burned to Sheol lowest and it has consumed [the] earth and produce its and it has set ablaze [the] foundations of [the] mountains. (Sheol h7585)
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Yahweh [is] killing and [is] restoring to life [he is] bringing down Sheol and he has brought up. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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And you will act according to wisdom your and not you must bring down grey hair his in peace Sheol. (Sheol h7585)
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And therefore may not you leave unpunished him for [are] a man wise you and you will know [that] which you will do to him and you will bring down grey hair his in blood Sheol. (Sheol h7585)
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It vanishes a cloud and it has gone thus [one who] has gone down Sheol not he will come up. (Sheol h7585)
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[the] heights of [the] heavens What? will you do deep more than Sheol what? will you know. (Sheol h7585)
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Who? will he give - in Sheol you will hide me you will conceal me until turns back anger your you will set for me a limit and you will remember me. (Sheol h7585)
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If I will hope for Sheol home my in the darkness I have spread out beds my. (Sheol h7585)
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[the] poles of Sheol will they go down? or? together to [the] dust will we descend. (Sheol h7585)
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(They complete *Q(K)*) in the good days their and in a moment Sheol they descend. (Sheol h7585)
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Drought also heat they snatch away [the] waters of snow Sheol [those who] they have sinned. (Sheol h7585)
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[is] naked Sheol before him and not a covering [belongs] to Abaddon. (Sheol h7585)
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For there not in death [is] remembrance of you in Sheol who? will he give thanks to you. (Sheol h7585)
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They will return wicked [people] to Sheol all [the] nations forgetful of God. (Sheol h7585)
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For - not you will abandon life my to Sheol not you will permit faithful [one] your to see [the] pit. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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O Yahweh you brought up from Sheol life my you preserved alive me (from going down my *Q(K)*) [the] pit. (Sheol h7585)
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O Yahweh may not I be ashamed for I have called out to you may they be ashamed wicked [people] may they be silent to Sheol. (Sheol h7585)
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Like sheep - for Sheol they have been appointed death it will shepherd them and they ruled over them upright [people] - to the morning (and form their *Q(K)*) [is] for [the] consuming of Sheol from lofty abode of him. (Sheol h7585)
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Surely God he will redeem life my from [the] hand of Sheol for he will take me (Selah) (Sheol h7585)
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(May it deceive death - *Q(K)*) on them may they go down Sheol alive for evil deeds [are] in sojourning-place their in inner being their. (Sheol h7585)
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For covenant loyalty your [is] great towards me and you have delivered life my from Sheol lowest. (Sheol h7585)
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For it is surfeited with troubles being my and life my to Sheol they have reached. (Sheol h7585)
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Who? [is the] man [who] he will live and not he will see death [who] he will deliver life his from [the] hand of Sheol (Selah) (Sheol h7585)
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They surrounded me - [the] cords of death and [the] distresses of Sheol they found me trouble and sorrow I found. (Sheol h7585)
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If I will ascend heavens [are] there you and I will spread as a bed Sheol there [are] you. (Sheol h7585)
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Like [one who] plows and [who] breaks up the earth they have been scattered bones our to [the] mouth of Sheol. (Sheol h7585)
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Let us engulf them like Sheol alive and complete like [those who] go down of [the] pit. (Sheol h7585)
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Feet her [are] going down death Sheol steps her they will attain. (Sheol h7585)
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[is] [the] ways of Sheol house her [which] go down to [the] chambers of death. (Sheol h7585)
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And not he knows that [the] shades [are] there [are] in [the] depths of Sheol invited [ones] her. (Sheol h7585)
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Sheol and Abaddon [are] before Yahweh indeed? for [the] hearts of [the] children of humankind. (Sheol h7585)
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[the] path of Life [is] upwards for [one who] acts prudently so as to turn aside from Sheol beneath. (Sheol h7585)
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You with the rod you will strike him and life his from Sheol you will deliver. (Sheol h7585)
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Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
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Sheol and barrenness of a womb land [which] not it is satisfied water and fire [which] not it says enough. (Sheol h7585)
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All that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards. (Sheol h7585)
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Put me like seal on heart your like seal on arm your for [is] strong like death love [is] severe like Sheol jealousy flashes its [are] flashes of fire a flame of [the] Lord. (Sheol h7585)
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Therefore it will enlarge Sheol throat its and it will open wide mouth its to not limit and it will go down splendor its and multitude its and uproar its and [one] exulting in it. (Sheol h7585)
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Ask for yourself a sign from with Yahweh God your make deep [as] Sheol or make high upwards. (Sheol h7585)
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Sheol beneath it is excited to you to meet coming you it has roused to you shades all [the] leaders of [the] earth it has made rise from thrones their all [the] kings of [the] nations. (Sheol h7585)
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It has been brought down Sheol (pride your *LA(bh)*) [the] sound of lyres your under you it is spread as a bed maggot[s] and coverings your [are] worm[s]. (Sheol h7585)
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Nevertheless to Sheol you have been brought down to [the] remotest parts of [the] pit. (Sheol h7585)
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For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *Q(K)*) overflowing if (it will pass by *Q(K)*) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol h7585)
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And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol h7585)
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I I said in [the] half of days my let me go in [the] gates of Sheol I have been caused to miss [the] remainder of years my. (Sheol h7585)
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For not Sheol it gives thanks to you death it praises you not they hope [those who] go down of [the] pit to faithfulness your. (Sheol h7585)
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And you journeyed to the king with oil and you increased perfumes your and you sent (envoys your *L(abh)*) to from a distance and you showed abasement to Sheol. (Sheol h7585)
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Thus he says [the] Lord Yahweh on [the] day went down it Sheol towards I caused mourning I covered over it [the] deep and I withheld rivers its and they were restrained waters many and I made mourn on it Lebanon and all [the] trees of the field on it [were] wilted. (Sheol h7585)
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From [the] sound of downfall its I caused to tremble nations when brought down I it Sheol towards with [those who] go down of [the] pit and they were comforted in [the] earth lowest all [the] trees of Eden [the] choicest and [the] good of Lebanon all drinkers of water. (Sheol h7585)
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Also they with it they went down Sheol towards to [those] slain of a sword and arm its [which] they dwelt in shade its in among [the] nations. (Sheol h7585)
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They will speak to him [the] leaders of [the] mighty [ones] from [the] midst of Sheol with helpers his they have come down they have lain down the uncircumcised [men] [those] slain of a sword. (Sheol h7585)
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And not they lie with warriors fallen from uncircumcised [men] who they went down Sheol with [the] weapons of war their and people put swords their under heads their and it was iniquities their on bones their for terror of warriors [was] in [the] land of [the] living. (Sheol h7585)
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From [the] hand of Sheol will I ransom? them from death will I redeem? them where? [are] thorns your O death where? [is] destruction your O Sheol compassion it will be hidden from eyes my. (Sheol h7585)
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If they will dig in Sheol from there hand my it will take them and if they will go up the heavens from there I will bring down them. (Sheol h7585)
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And he said I called from distress of me to Yahweh and he answered me from [the] belly of Sheol I cried for help you heard voice my. (Sheol h7585)
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And also for wine [is] treacherous a man arrogant and [who] not he stays at home who he has made large like Sheol throat his and he [is] like death and not he is satisfied and he has gathered to himself all the nations and he has assembled to himself all the peoples. (Sheol h7585)
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I myself however say to you that everyone who is being angry with the brother of him (in vain *KO*) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna g1067)
Ania, atûn keiman chu: Tukhom a lâibungpa chunga a taksîn chu roijêkna makunga tuongin om a tih, tukhom a lâibungpa kôm, ‘Mangmunboipa!’ ti chu roijêkna makunga tuongin om a tih, male tukhom a lâibungpa kôm mangmunboi, amopa ti chu meidîla se rangin ichi aom ani. (Geenna g1067)
If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
Masikin ni mit chang tieng han nang aminpalin chu kêlpai inla, vôrpai kelen roh! Na takpum, pumpuia meidîla se nêkin chu na takpuma abâk inkhat ânsam hah chu nata rangin asa uol. (Geenna g1067)
And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N(K)O*) (Geenna g1067)
Nu kut changtieng nang aminpalin chu tanpai inla, pai kelen roh! Na takpum, pumpuia meidîla se nêkin chu na takpuma abâk inkhat ânsam hah chu nata rangin asa uol ani.” (Geenna g1067)
And not (do be afraid *N(k)O*) of those killing the body, the however soul not being able to kill; (do be afraid *N(k)O*) however rather the [One] being able both (*o*) soul and (*o*) body to destroy in hell. (Geenna g1067)
Taksa thata ratha that theiloi ngei chu chi no ungla; manêk han Pathien meidîla taksa le ratha anruona that theipu hah chi roi. (Geenna g1067)
And you yourself Capernaum, (surely not *N(K)O*) to (*k*) heaven (will be exalted? *N(k)O*) to Hades (will go down! *N(k)O*) For if in Sodom (happened *N(k)O*) the miracles that were happening in you, (it remained *N(k)O*) then would until the day. (Hadēs g86)
Nangma, Capernaum rang khom! nangma nethenin invân dênin indomsâng rang nu nuom mini? Meidîla vôrpai nîng ni tih! Nu sûnga sininkhêl sina omngei hah Sodom'a lei sin nisenla chu aviensûn tena hin la om tit atih! (Hadēs g86)
And who[ever] (if *N(k)O*) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O*) age nor in the [one] coming. (aiōn g165)
Tutu Miriem Nâipasal doia asaloi an ti ngei chu ngâidam thei nîng ata; aniatachu, tutu Ratha Inthieng doia asaloi an ti ngei chu atûn le tuonsôtin ngâidam nino nih. (aiōn g165)
That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
Sachi, riling râng kâra chul chu thurchi lei rietsai ngei an ni; hannirese hi taksa ringnuna hoina le nei rang nuomna roia kangdôina ngeiin chongtak hah adîpa, mara dôn ngâi mak ngei. (aiōn g165)
and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
male râl, bu rothol rethepu hah chu Diabol ani. Bu ât zora chu rammuol mongna rang nikhuo ania, bu âtpu ngei hah vântîrtonngei an ni. (aiōn g165)
As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
Bu rotholngei hah an mintûpa, meia an hâl angdên han rammuol mong tika chu ala tung rang ani: (aiōn g165)
Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
Rammuol mong tika chu ma anghan la nîng atih: vântîrtonngei juong suok an ta, misangei lâi renga misaloingei hah mintûp an ta (aiōn g165)
I myself also I myself also now to you say that you yourself are Peter and on this the rock I will build My church, and [the] gates of hades not will prevail against it. (Hadēs g86)
Masikin Peter; lungpui ni ni, ti nang ki ril. Hi lungpui chunga hin ko koiindang minding ka ta, thina khomin mene no nih. (Hadēs g86)
If now the hand of you or the foot of you causes to sin you, do cut off (it *N(K)O*) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios g166)
Nu kutin mo, ne ke'n mo, nang aminpalin chu tan pai inla, pai kelen roh! Kut inik mo, ke inik mo dôna kumtuong meidîla nang pai nêkin chu kut boi mo, ke boia mo ringna han lût chu na ta rangin asa uol. (aiōnios g166)
And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna g1067)
Ni mit khomin nang aminpalin chu kêlpai inla, pai kelen roh! Mit inik dôna meidîla nang pai nêkin chu inkhat vai dôna ringna taka lût chu na ta rangin asa uol ani.” (Geenna g1067)
And behold one having come to Him said: Teacher (good *K*) what good [thing] shall I do that (I may have *N(k)O*) life eternal? (aiōnios g166)
Voikhat chu mi inkhat Jisua kôm a honga, “Minchupu, kumtuong ringna ka man theina rangin imo sin sa ki sin rang?” tiin a rekela. (aiōnios g166)
And everyone (who *N(k)O*) has left houses or brothers or sisters or father or mother or (wife or *KO*) children or lands for the sake of name (of Me *NK(o)*) (a hundredfold *NK(O)*) will receive and life eternal will inherit. (aiōnios g166)
Hanchu tutu keima sika inngei mo, lâibungngei mo, sarnungei mo, pa mo, nu mo, nâingei mo, loi ngei mo, amâkpu ngei chu abâk razakhatin man an ta, kumtuong ringna khom pêk sa nîng an tih. (aiōnios g166)
And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o*) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
Lampui kôla theichang kung ava mua, male ava pana, hannirese abuongei tiloiin chu ite man mâka. Masikin theichang kung kôm han, “Inra nôk tet khâi no roh!” a tipea. Voikhat rengin theichang kung hah ahong thêm zoi. (aiōn g165)
Woe to you, scribes and Pharisees hypocrites! For you traverse the sea and the dry [land] to make one convert, and when he may become [so], you make him a son of hell twofold more than yourselves. (Geenna g1067)
Nangni Balam minchupungei le Pharisee asarotholngei! Nin chung arik! Mi inkhat insîrna rangin tuikhanglien le ram pumpui nin sir ngâia; a hong inletin chu ha mi hah nangni nêka bâknika dûkmuna se rangin nin tho ngâi! (Geenna g1067)
Serpents Offspring of vipers! How shall you escape from the sentence of hell? (Geenna g1067)
Nangni murûlngei le murûl nâingei! Dûkmuna se ranga jêkmasatna renga inmo jôk thei rangin nin insabei? (Geenna g1067)
When was sitting now He upon the Mount of Olives came to to Him the disciples in private saying; do tell us when these things will be And what [is] the sign of Your coming and (of the *k*) consummation of the age? (aiōn g165)
Hanchu, Jisua Oliv tângah ânsung lâiin, a ruoisingeiin a theiin an hong intongpuia. “Mi ril ta, hi ngei hih itika mo ai tung rang,” male “Nu juong nôkna rang le rammuol mongna rang minsinna hah imo ai ni rang,” tiin an rekela. (aiōn g165)
Then will He say also to those on [the] left; do depart from Me you who [are] cursed into the fire eternal which prepared for the devil and the angels of him. (aiōnios g166)
“Hanchu a voi tienga mingei kôm han chu, Nangni chu Pathien khomâksâmna nuoia om roi! Diabol le a tîrtonngei ta ranga sin kumtuong meiah han se ta roi! (aiōnios g166)
And will go away these into punishment eternal, but the righteous into life eternal. (aiōnios g166)
“Hi mingei hih kumtuong dûktuongna sêng an ta, hannirese, midikngei chu kumtuonga ringna han sêng an tih,” a tia. (aiōnios g166)
teaching them to observe all things as much as I commanded you; And behold I myself with you am all the days until the completion of the age. (Amen *KO*) (aiōn g165)
chong nangni ke pêk murdi jôm rangin ril ngei roi. Male Keima zoratin rammuol mong dênin nin kôma om tit ki tih,” a tia. (aiōn g165)
and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
aniatachu an ringnuna kângdoinangei, rammuol hoina le neinangei le jât dadang an ôinangei ahong lûta chong hah adîpa, amara musuo ngâi mak. (aiōn g165)
And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
Masikin nu kutin na taksônna aminmangin chu tan pai roh! Kutngei inik dôna dûkmun meidîla, mei thi tet ngâiloia se nêkin chu kut boia ringna taka lût nata rangin asa uol. (Geenna g1067)
And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
Male ne kengei han na taksônna aminmangin chu, tan pai kelen roh! Kengei inik dôna dûkmuna paia om nêkin chu ke boia ringna taka lût chu nata rangin asa uol. (Geenna g1067)
And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
Male ni mitin na taksônna aminmangin chu kêl pai roh! Mitngei inik dôna dûkmuna paia om nêkin chu mit inkhat dôna Pathien Rêngrama lût nata rangin asa uol. (Geenna g1067)
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
Jisua'n se nôk ranga kalchôichakin, mi inkhat a hong tânna, amakunga khûkinbilin, a kôm, “Minchupu Sa, ringinlon ka chang theina rangin imo ki sin rang?” tiin a rekela. (aiōnios g166)
And answering (Jesus *k*) He said to it; No more to the age from you no one fruit would eat. And were listening the disciples of Him. (aiōn g165)
Jisua'n theichang kung kôm han, “Tutên na mara sâk man khâi no rese ngei!” a tia. Male a ruoisingei khomin a chong ha an rieta. (aiōn g165)
and He will reign over the house of Jacob to the ages, and of the kingdom of Him not there will be an end! (aiōn g165)
Jakob richingei chunga rêngin om a ta, ânlalna ramin mong tik nei khâi no nih” a tia. (aiōn g165)
even as He spoke to the fathers of us, to Abraham and to the descendants of him to the age. (aiōn g165)
Abraham le a richingei kumkhuon a moroi tie riettitna rangin” a tia. (aiōn g165)
even as He spoke through [the] mouth of the holy (of the *k*) of [old] age prophets of Him; (aiōn g165)
Zora sôt tak renga dêipungei kôma a lei khâm anga han, (aiōn g165)
And (they were begging *N(k)O*) Him that not he would command to them into the abyss to go away. (Abyssos g12)
Hanchu, ramkhoringei han, khurmongboia tîr loina rangin Jisua an ngêna. (Abyssos g12)
And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
Nangma Capernaum khom, nethenin invân idênin nên pâk rang mini? Dûkmuna kêng vôrpai na ni rang.” (Hadēs g86)
And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
Balam minchupu inkhat Jisua minvak rangin a honga, a kôma, “Minchupu, Kumtuong ringna ka manna rangin imo ki sin rang?” a tia. (aiōnios g166)
I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
Tumo nin chiruo nangni ril ki tih. Thi nûk khoma, dûkmuna nangni pai theina rachamnei ani sikin, Pathien chi roi, ani, nangni ki ti, Ama vai chi roi. (Geenna g1067)
And praised the master the manager unrighteous because shrewdly he had acted, For the sons of the age this more shrewd than the sons of the light in the generation their own are. (aiōn g165)
Hanchu, a pu sum enkolpu dikloi, a milak thei tie ânpâka, avâr nâingei nêkin rammuol nâingei hi atûnlai roia chu an vâr uol, a tia. (aiōn g165)
and I myself to you say; for yourselves do make friends by the wealth of unrighteousness, that when (it may fail *N(K)O*) they may receive you into the eternal dwellings. (aiōnios g166)
Jisua'n, “Nangni ki ril, rammuol rochonin ruol sin no ungla, aboi tikin kumtuong ina nin om theina rangin,” a tia. (aiōnios g166)
And in Hades having lifted up the eyes of him, being in torment he sees (*k*) Abraham from afar and Lazarus in the bosom of him. (Hadēs g86)
Ithi khuoa ana tuongin a oma, a hong tanga lâtaka Lazarus, Abraham kôla insung a hong mua. (Hadēs g86)
And asked a certain Him ruler saying; Teacher good, what having done life eternal will I inherit? (aiōnios g166)
Juda ruoipu'n Jisua a rekela, “Minchupu sa, kumtuong ringna ka manna rangin imo ko tho rang?” a tia (aiōnios g166)
And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn g165)
Jisua'n “Atûnlai mingei an innei ngâi, (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn g165)
Hannisenla, thina renga inthoinôk theiruo ngei le zora la hong ranga lêng theiruo ngei chu lômnu lômpa innei khâi noni ngei. (aiōn g165)
so that everyone who is believing (in Him *N(k)O*) (not may perish but *K*) may have life eternal. (aiōnios g166)
masika han tukhom ama iem kai chu kumtuong ringna an dôn theina rangin. (aiōnios g166)
Thus for loved God the world, that the Son (of him *ko*) the only begotten He gave, so that everyone who is believing in Him not may perish but may have life eternal. (aiōnios g166)
Pathien'n rammuol a lungkham tatak sikin a Nâipasal khât a pêka, masika han tukhom ama iem kai chu thi loia kumtuong ringna an dôn theina rangin. (aiōnios g166)
The [one] believing in the Son has life eternal; the [one] however not obeying the Son not will behold life, but the wrath of God abides on him. (aiōnios g166)
Tukhom Nâipasal a iem kaiin chu kumtuong ringna an dôn zoi; tukhom Nâipasal chongjômloi chu ringna dôn no ni ngeia, Pathien dûkmintongna nuoia kêng an om rang. (aiōnios g166)
(and *k*) the [one] reaping a reward receives and he gathers fruit unto life eternal, so that (both *k*) who is sowing together may rejoice and who is reaping. (aiōnios g166)
A âtpu'n chu rathaman a man ngâia, kumtuong ringna dêna om rangin amara a mintûp ngâi; masikin a lingpu le a âtpu an râisân ânruol theina rangin. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
“Chongdik tak nangni ki ril: Tukhom ko chong rieta mi tîrpu iem kaiin chu kumtuong ringna an dôn zoi. Theiloi changin om mak ngeia, thina renga an jôka ringna han an lût zoi ani. (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
Asûnga kumtuong ringna aom ti nin sabei sikin, Pathien Lekhabungei ha nin pore ngâi. Male Pathien Lekhabungei han ku thurchi an misîr ani! (aiōnios g166)
do work not [for] the food that is perishing but [for] the food which is enduring unto life eternal which the Son of Man to you will give; Him for the Father has sealed God. (aiōnios g166)
Vâipôl asiet nôk thei ngâi rangin sin no ungla; manêkin chu kumtuong ringna vâipôl adier rangin sin roi. Hi vâipôl hih Miriem Nâipasalin nangni a pêk rang ani, Pathien, Pa, han ama sînthona a chunga adar zoi sikin.” (aiōnios g166)
This (for *N(k)O*) is the will of the (Father *N(K)O*) (Mine, *N(k)O*) that everyone who is beholding the Son and believing in Him he may have life eternal, and will raise up him I myself (in *n*) the last day. (aiōnios g166)
Ka Pa'n a nuom tak chu tukhom Nâipasal mua a iem ngei murdi'n chu kumtuong ringna dôn senla ngei, keiman nikhuo nûktaka, mangei hah kaithoi ngei inlang ti hi ani,” a tia. (aiōnios g166)
Amen Amen I say to you; the [one] believing (into me myself *KO*) has life eternal. (aiōnios g166)
Chongdiktak nangni ki ril: tukhom a iem kai chu kumtuong ringna an dôn zoi. (aiōnios g166)
I myself am the bread which is living from heaven having come down; if anyone shall have eaten of this bread, (he will live *N(k)O*) to the age. and the bread also that I myself will give the flesh of Me is (which I myself I will give *K*) for the of the world life. (aiōn g165)
Keima hi vâipôl aring invân renga juong chum ki ni. Tukhomin hi vâipôl hih a sâkin chu kumtuongin ring tit atih. Vâipôl ke pêk rang chu ka taksa hi ani, rammuol ringna ranga ke pêk chu” a tia. (aiōn g165)
The [one] eating of My flesh and drinking of My blood has life eternal, and I myself and I myself will raise up him in the last day. (aiōnios g166)
Tukhom ka taksa a sâka, ki thisen a buong kai chu kumtuong ringna an dôn zoi, male anni ngei ha keiman nikhuo nûktaka kaithoi ngei ki tih. (aiōnios g166)
This is the bread from (*k*) heaven having come down, not even as ate the fathers (of you *K*) (*k*) (manna *K*) and died; The [one] eating this bread (will live *N(k)O*) to the age. (aiōn g165)
Ma hih invân renga vâipôl juong chum chu ani; nin pilepungeiin vâipôl an sâka an thi nôk angha nimak. Tukhom hi vâipôl sâk ngei kai chu kumtuongin ringtit an ti.” (aiōn g165)
Answered (therefore *K*) Him Simon Peter; Lord, to whom will we go? declarations of life eternal You have, (aiōnios g166)
Simon Peter'n a kôm, “Pumapa, tu kôm mo kin rot ranga? Kumtuong ringna chongngei laka nangman no dôna. (aiōnios g166)
Now the slave not abides in the house to the age; the (but *o*) son abides to the age. (aiōn g165)
Suok chu insûngmi ni tit ngâi mak, aniatachu Nâipasal chu kumtuongin a om ngâi. (aiōn g165)
Amen Amen I say to you; if anyone My word (*k*) shall keep, death certainly not shall he see to the age. (aiōn g165)
Chongtak nangni ki ril ani: tukhom ko chong jômpu chu thi tet no nih.” (aiōn g165)
Said therefore to Him the Jews; Now we have known that a demon You have. Abraham died and the prophets, and You yourself say; If anyone the word of Mine shall keep, certainly not (shall he taste *N(k)O*) of death to the age. (aiōn g165)
Anni ngei han a kôm, “Ramkhori no dôn khet tiin kin riet minthâr zoi! Abraham a thi zoia, dêipungei khom an thi suozoi, hannoma nangman chu ‘Ko chong jômpu chu thi tet no ni,’ ni tia, an tipe. (aiōn g165)
Out of the age never it has been heard that opened anyone [the] eyes of [one] blind born. (aiōn g165)
Rammuol insieng phut renga tutên mitcho saia suok a mit a minvâr pe ti la riet ngâi mak me. (aiōn g165)
and everyone who is living and believing in Me myself certainly not he shall die to the age. Believe you this? (aiōn g165)
male tukhom a ringa keima mi iem chu thi tet no ni ngei. Ma hih ni iem mo?” a tia. (aiōn g165)
The [one] loving the life of him (loses *N(k)O*) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
Tukhom an ringna moroi kaiin machân an ta, tukhom rammuola an ringna min pâm loi kaiin kumtuong ringna dôn tit an tih. (aiōnios g166)
Answered (therefore *NO*) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
Mipuingeiin a kôm, “Kin Balam lekhabu'n Messiah chu tuonsôtin ring tit atih” tiin mi ril ngâi. Hanchu, kho angin mo nangman, “Miriem Nâipasal hi târin om atih, ni ti thei? Hi Miriem Nâipasal hih tumo ani?” tiin an thuona. (aiōn g165)
And I know that the commandment of Him life eternal is. What therefore I myself speak even as has said to Me the Father, so I speak. (aiōnios g166)
Male a chongpêk ngei chu kumtuong ringna ani ti ki riet. Masikin ki ti ngei hi Pa'n mi ril lam angtakin ki misîr ani,” a tia. (aiōnios g166)
Says to Him Peter; certainly not shall You wash my feet to the age. Answered (*k*) Jesus to him; only unless I shall wash you, not you have part with Me. (aiōn g165)
Peter'n a kôm, “Nangman chu khotiklâi khom ka kengei rusûk tet no ti nih!” a tia. Jisua'n a kôm, “Ne kengei kursûk nônchu ku ruoisi ni khâi no tinih,” a tia. (aiōn g165)
And I myself And I myself will ask the Father, and another Helper He will give you, that with you to the age (He may be *N(k)O*) (aiōn g165)
Pa kôm zong ka ta, ama'n Sanpu dang nangni pêk atih; tuonsôta nin kôma om rangin. (aiōn g165)
Even as You gave to Him authority over all flesh, so that all whom You have given to Him, (He may give *NK(o)*) to them life eternal. (aiōnios g166)
Mingei murdi chunga rachamneina ama ne pêka, masikin ama khomin ne pêk ngei kôm kumtuong ringna a pêk ngei theina rangin. (aiōnios g166)
This now is eternal life that they may know You the only true God and whom You have sent Jesus Christ. (aiōnios g166)
Male kumtuong ringna ti chu, nangma Pathien diktak vai nang riet, le ni tîrpu, Jisua Khrista riet hih ani. (aiōnios g166)
for not You will abandon the soul of mine into (Hades, *N(k)O*) nor will You allow the Holy One of You to see decay. (Hadēs g86)
Masikin ka ratha hi mithi khuoa mâksan no ti nia, Ni mi inthieng ruok mon rang phal no ti ni. (Hadēs g86)
Having foreseen he spoke concerning the resurrection of the Christ that (neither was He left behind *N(k)O*) (the soul of him *K*) into (Hades nor *N(k)O*) the flesh of Him saw decay. (Hadēs g86)
Pathien'n sûnmotona sin a tho rang tie David'n a lei riet piel sikin Khrista inthoinôk rang chong misîrin, ‘Ama hah mithi khuoa mâkrakin om maka; a ruok khom thâna mon mak,’ ai ti ani. (Hadēs g86)
whom it behooves heaven indeed to receive until [the] times of restoration of all things of which spoke God through [the] mouth (of all *K*) the holy from [the] age of Him prophets. (aiōn g165)
Pathien'n tienlâia a dêipu inthiengngei bâia a lei phuong sai anghan neinunngei murdi sin minthar zora atung mâka chu invâna la om rang ani. (aiōn g165)
Having spoken boldly (also *N(k)O*) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko*) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
Aniatachu Paul le Barnabas han hâi uolin an misîra, “Pathien chong hi nin kôma misîr masa rang piel ani; hannirese, nin henga, kumtuong ringna manpui rangin ahunin nin be loi sikin, nangni mâkin Jentailngei tieng pan kin tih. (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK(o)*) and they were glorifying the word of the (Lord *NK(O)*) and they believed as many as were appointed to life eternal. (aiōnios g166)
Jentailngei han ha chong hah an rietin chu an râiasâna, Pumapa chong an chôiminsânga; kumtuong ringna chang ranga thang ngei kai chu iempungei an hong chang zoi. (aiōnios g166)
known from eternity’ (is to God all the works of him. *K*) (aiōn g165)
Rammuol insieng renga hi chong min riet ngâipu Pumapa han a ti,’ ati anghan. (aiōn g165)
The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for to be them without excuse. (aïdios g126)
Anina mita mutheiloi a kumtuong sinthotheina le a Pathien nina hah rammuol sinphut renga a neinun sin ngeia inthârin mutheiin ânlanga. Masikin anni ngei chu jôkna rang lampui ite dôn mak ngei. (aïdios g126)
who changed the truth of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn g165)
Pathien chongtak nêkin milak an thang uola, asinpu biek nêkin a sin ngei biekna sin an thope uola, Asinpu chu kumtuongin minpâkin om rese! Amen. (aiōn g165)
to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios g166)
Tuongdiertaka sin asa thoa roiinpuina le chôiminsângna le ringna thitheiloi zong ngei kôma han kumtuong ringna pêk atih. (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
Hanchu nunsie chu thina'n roi a jêka ei Pumapa Jisua Khrista jâra kumtuong ringna ei man theina rangin Pathien moroina han thei intumnân roi a jêk ani. (aiōnios g166)
Now however having been set free from sin having become slaves now to God you have the fruit of you unto sanctification, now the end [is] life eternal. (aiōnios g166)
Atûn chu nunsie suok renga mojôka omin Pathien suokngei nin hong ni zoi. Hanchu a kôma ringna akipphar le ânthieng kumtuong ringna hah nin hong nei zoi. (aiōnios g166)
The for wages of sin [is] death, but the gift of God life eternal in Christ Jesus the Lord of us. (aiōnios g166)
Asikchu nunsie sin mara chu thina ania, Pathien manboipêk rêk chu ei Pumapa Jisua Khrista leh inzomin kumtuonga ringna ani. (aiōnios g166)
whose [are] the patriarchs and from whom [is] Christ according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn g165)
Richibulngei inthang tak Hebrew jâisuon an nia, taksa tieng roia chu Khrista reng khom hah an rûia mi ani. Jâttin chunga roijêkpu Pathien chu tuonsôtin! minpâkin om rese, Amen. (aiōn g165)
or Who will descend into the abyss?’ That is Christ out from [the] dead to bring up. (Abyssos g12)
Tumo pilrîla juong se ranga? (thina renga tumo Khrista hong ruoi rang, tina ani) nin mulungrîlin ti no roi, a tia. (Abyssos g12)
Has bound up for God all in disobedience that all He may show mercy to. (eleēsē g1653)
Asikchu anrênga chunga a inriengmuna a minlang nuom sikin Pathien'n mi murdi chongjômloina a khum zit ani. (eleēsē g1653)
For from Him and through Him and unto Him [are] all things; To Him [be] the glory to the ages! Amen. (aiōn g165)
Asikchu neinun murdi hih ama sin ania, ama sika hong om le ama ta riempet ani. Pathien kôma tuonsôtin inlalna chu om rese! Amen. (aiōn g165)
And not (do be conformed *NK(o)*) to the age this, but (do be transformed *NK(o)*) by the renewing of the mind (of you *k*) for to prove by you what [is] the will of God good and well-pleasing and perfect. (aiōn g165)
Hi rammuol omlam anghin om no ungla, Pathien lungdo asa le a khôktheiruo le asakipdir ngei hah nin riet minthâr theina rangin nin mulungrîl minthara omin hong tei ta roi. (aiōn g165)
To Him now being able you to strengthen according to gospel of mine and the preaching of Jesus Christ according to [the] revelation of [the] mystery in times of the ages kept secret, (aiōnios g166)
Pathien chu chôilôm ei ti u! Ama han Jisua Khrista thurchi, Thurchisa kin ril le zora sôt taka chongtak inthup lei muphuong anghin nin taksônna dettakin nangni minding thei ani. (aiōnios g166)
having been made manifest however now through also Scriptures prophetic according to [the] commandment of the Eternal God unto [the] obedience of faith — to all the Gentiles having been made known — (aiōnios g166)
Atûn chu ha chong dik hah dêipungei lekhabua ajuong inlanga, tukhomin an iema an jôm theina rangin kumtuong Pathien chongpêk angtakin namtin kâra min riet ani zoi. (aiōnios g166)
[to the] only wise God through Jesus Christ which [is] [be] the glory to the ages Amen (to Romans it was written from Corinth through Phoebe the servant in Cenchrea church. *K*) (aiōn g165)
Pathien inkhat mang avârtak kôma om, Jisua Khrista jâra tuonsôtin roiinpuina chu om rese! Amen. (aiōn g165)
Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish God the wisdom of the world (this? *k*) (aiōn g165)
Hanchu, mivârngei hah khonmo an om? mitheingei hah khonmo an om? Hi rammuola mi makhal theitakngei hah khonmo an om? Pathien'n hi rammuol vârna hih mona ani ti a minlang zoi! (aiōn g165)
Wisdom however we speak among the mature, wisdom however not age of this nor of the rulers age of this who are coming to naught; (aiōn g165)
Hannoma rathatienga mitungsuo ngei kôm chu vârna chong ki misîr ngâi. Hannirese hi rammuol vârna chong chu nimaka, hi rammuol roijêkpungei an inlalna ânmang tir ngei vârna chong khom nimak. (aiōn g165)
But we speak of God wisdom in a mystery which hidden, which foreordained God before the ages for glory of us, (aiōn g165)
Pathien vârna chong inthup ha kêng ki misîr ngâi, vârna chong inthup ei roiinpuina ranga Pathien'n rammuol om mânna a lei thangsai hah kêng ani. (aiōn g165)
which none of the rulers age of this has understood; if for they had understood [it], not then would the Lord of glory they crucified, (aiōn g165)
Ma vârna hah hi rammuol roijêkpungei rengin riet mak ngei. Riet senla ngei chu roiinpuina Pumapa hah jêmdel noni ngei. (aiōn g165)
No one himself should deceive; if anyone thinks [himself] wise to be among you in age this, foolish he should become so that he may become wise. (aiōn g165)
Tutên athenin inhuong no rese. Nin lâia tutu khom hi rammuol balama avârin ân bên chu a vâr tatak theina rangin amo chang bak rese. (aiōn g165)
Therefore if food snares the brother of mine, certainly not shall I eat meat to the age so that not the brother of mine I may snare. (aiōn g165)
Masikin sâkin ka lâibungpa mo, ka sarnu mo sietna han amathâkin chu me sâk tet khâi no ning, ka lâibungpa mo, ka sarnu mo sietna a tâk khâi loina rangin. (aiōn g165)
These things now (all *K*) (typologically it was happening *N(k)O*) to them, were written then for admonition of us to whom the ends of the ages (has come. *N(k)O*) (aiōn g165)
Ma an chunga neinun tung ngei murdi hah midangngei rangin minennangei ania, eini zora monga lêng ngei inningna ranga mangei ha miziek ani. (aiōn g165)
Where of you, O death, the victory Where of you, (O Hades, *N(K)O*) the sting (Hadēs g86)
“O Thina, no motorna hih khonmo aom zoi? O Thina, ni minna theina ranga sinthotheina hih khonmo aom zoi?” (Hadēs g86)
in whom the god of the age this has blinded the minds of the unbelieving so as for not to beam forth (to them *k*) the illumination of the gospel of the glory of Christ, who is [the] image of God. (aiōn g165)
Hi rammuola pathien saloi han an mulungbôkngei hah ijînga a dar pe ngei sikin an iemloi ani. Khrista, Pathien le in-angna dônpu roiinpui tie Thurchi Sa vâr an chunga ajuong inlang hah an mu loina rangin an mitngei hah a mincho pe ngei ani. (aiōn g165)
The for momentary lightness the affliction of us far surpassing to excessiveness an eternal weight of glory is producing for us, (aiōnios g166)
Hi chomolte ranga kin dûktongna achînte hin kumtuong roiinpuina lientak kin dûktonga nêka lien uol mi sin pêng atih. (aiōnios g166)
not are looking at we the [things] being seen but the [things] not being seen; The [things] for being seen [are] temporary, the [things] however not being seen [are] eternal. (aiōnios g166)
Mu thei neinunngei chu thîr mak mea, mu theiloi neinunngei kêng kin thîr ani. Mu thei neinunngei chu chomola rang an nia, aniatachu mu theiloi neinunngei chu tuonsôtin om tit an tih. (aiōnios g166)
We know for that if the earthly of us house the tent shall be destroyed, a building from God we have, a house not made with hands eternal in the heavens. (aiōnios g166)
Hi ei omna pilchung puon-in ei takpum hi rammuol chunga hih sietchit khomsenla, invâna omna rang in Pathien'n ama nanâkin mi sin pe, tuonsôta aom tit rang in det ei dôn tiin ei riet. (aiōnios g166)
Even as it has been written: He has scattered abroad, He has given to the poor, the righteousness of Him abides to the age. (aiōn g165)
Pathien lekhabu'n, “Phaltakin ânsamngei kôm a pêk ngâia; a lungkhamna chu tuonsôtin adier ngâi,” ati anghan. (aiōn g165)
The God and Father of the Lord (of us *k*) Jesus (Christ *K*) knows, who is being blessed to the ages, that not I am lying. (aiōn g165)
Pumapa Jisua Pathien le Pa riming chu tuonsôtin satvurin om rese! milak tho mu-ung ti a riet ngâi. (aiōn g165)
the [One who] having given Himself (for *NK(o)*) the sins of us, so that He may deliver us out of the age of which having come presently evil according to the will of the God and Father of us, (aiōn g165)
Atûnlâi rammuol sietna renga Khrista'n mi kêlsuo theina rangin, ei Pathien le ei Pa lungdo jômin, ei nunsie sikin ama ânpêk zoi. (aiōn g165)
to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
Pathien kôma inlalna tuonsôtin om rese, Amen. (aiōn g165)
For the [one] sowing to the flesh of himself from the flesh will reap decay, The [one] however sowing to the Spirit from the Spirit will reap life eternal. (aiōnios g166)
Na taksa ngâituina tienga nerthên chu thina hah ât na ta, Ratha tienga nu tua anînchu na ratha han kumtuong ringna hah ât atih. (aiōnios g166)
above every principality and authority and power and dominion and every name being named not only in age this but also in the [one] coming, (aiōn g165)
Khrista chu invâna roijêkpungei, rachamneipungei, sinthotheinangei, le pumangei; hi rammuol le rammuol a lahong om ranga rachamneipungei chunga riming ânchungtak a la dôn rang ani. (aiōn g165)
in which once you walked according to the age world of this, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience, (aiōn g165)
Mâlâia hanchu rammuola lampui saloingei nin jûia; munronga ratha sinthotheinangei, rachamneipungei chong nin don ania, atûna Pathien chongdonloingei lâia sinthotit ratha hih ani. (aiōn g165)
in order that He may show in the ages that [are] coming (the surpassing riches *N(k)O*) of the grace of Him in kindness toward us in Christ Jesus. (aiōn g165)
Mangei murdi hah a lei thôna abi chu, zora lahong rang ngeia Khrista Jisua han mi lungkhamna le mi moroina alieka lien tie hah ei chunga a minlang theina ranga ani. (aiōn g165)
and to enlighten all what [is] the (administration *N(K)O*) of the mystery which hidden from the ages in God the [One] who all things having created (through Jesus Christ *K*) (aiōn g165)
male Pathien mintuo inthup kâmnânga om rangin mi nâm kôm min mu ranga sin ania. Pathien, neinunngei murdi sinpu han, kum leivunsai ngeia chong inthup inrûk a dara, (aiōn g165)
according to [the] purpose of the ages, which He accomplished in (*no*) Christ Jesus the Lord of us, (aiōn g165)
Kumtuonga alei mintuo dungjûiin Pathien'n ei Pumapa Jisua Khrista jârin thang a min suo zoi. (aiōn g165)
to Him [be] the glory in the church (and *no*) in Christ Jesus to all the generations of the age of the ages, Amen. (aiōn g165)
zoratina Pathien kôm, koiindanga le Khrista Jisua han a roiinpuina chu tuonsôt tuonsôtin om tit reseh! Amen. (aiōn g165)
because not is to us the wrestling against blood and flesh but against the rulers, against the authorities, against the cosmic powers of the darkness (*k*) (age *K*) this, against the spiritual [forces] of evil in the heavenly realms. (aiōn g165)
Ei inbuonpui ngei hih taksa le thisen nimak ngeia, invânrama ranak, ratha saloingei, roijêkpungei, rachamneipungei, hi ijîng chunga rammuola ratha saloi ranakngei hi an ni. (aiōn g165)
To the now God and Father of us [is] [be] the glory to the ages of the ages, Amen. (aiōn g165)
Ei Pathien le Pa kôm han tuonsôt tuonsôtin roiinpuina om rese! Amen. (aiōn g165)
the mystery which hidden from the ages and from the generations, (now *N(k)O*) however having been manifested to the saints of Him; (aiōn g165)
ma Pathien chong hah zora vunsai ngei han chu munisi jâtngei renga thupin aom ngâia, aniatachu atûnhin chu a mingei kôm a minlang zoi. (aiōn g165)
who [the] penalty will suffer of destruction eternal away from [the] presence of the Lord and from the glory of the power of Him, (aiōnios g166)
Mangei han Pumapa makung renga le a râtna roiinpuitak renga sensâiin kumtuong inmangna dûktongna tuong an tih, (aiōnios g166)
Himself now the Lord of us Jesus Christ and God (the *N(K)O*) Father of us, the [One] having loved us and having given [us] comfort eternal and hope good by grace, (aiōnios g166)
Ei Pumapa Jisua Khrista nanâk le Pathien ei Pa, mi lungkhamna le mi moroina inthûlngâiloi hâina le sabeina det mi pêkpu han, (aiōnios g166)
But because of this I was shown mercy, that in me myself [the] foremost may display Christ Jesus ([his] perfect *N(K)O*) patience as a pattern for those being about to believe on Him to life eternal. (aiōnios g166)
hannirese hi sika hin ani, inrieng mi mua, Jisua Khrista'n mi nunsie tak keima hin a diertie murdi minlang a nuom ani, atûn renga kumtuong ringna man ranga ama la hong iem rang ngei minenna rangin. (aiōnios g166)
now to the King of the ages, [the] immortal invisible only (wise *K*) God, [be] honor and glory to the ages of the ages, Amen. (aiōn g165)
Kumtuong Rêngpa, thitheiloi le mutheiloi, Pathien kôm vai — han miritna le roiinpuina tuonsôt tuonsôtin om rese! Amen. (aiōn g165)
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k*) you were called and did confess the good confession before many witnesses. (aiōnios g166)
Taksônna tâninsietna han ranak songin tân inla, male nangma rangin kumtuong ringna hah man roh; maha chang rangin Pathien'n nang a koi ani, rietpuipungei tamtak mitmua hâitaka na taksônna nu phuong lâihan. (aiōnios g166)
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
Ama vai ke athitheiloi ania; tute nâi theiloi vâra han a om ngâi. Ama chu tutên la mu mak ngeia; tute khomin mu thei mak ngei. Ama kôm han miritna le kumtuong sinthotheina chu om rese! Amen. (aiōnios g166)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N(k)O*) (*k*) God (who is living *K*) who is providing us all things richly for enjoyment, (aiōn g165)
Hi rammuola anei ngei hih inpâk loi rang le rochon inthîkloia hin an sabeina minngam loia, ei râisânna ranga neinun murdi manartetloia mi pêk ngâipu Pathien chunga han minngam rangin chong pêk ngei roh. (aiōn g165)
the [One who] having saved us and having called [us] with a calling holy, not according to the works of us but according to [His] own purpose and grace which having been given us in Christ Jesus before time eternal, (aiōnios g166)
Ama han ei sintho ngei sika niloiin, ama neinunkhîn le a moroina sikin mi sanminringa, a mingei ni rangin mi koi ani. Hi moroina hih Khrista Jisua han rammuol insieng mân mi pêk zoia, (aiōnios g166)
Because of this all things I endure for the sake of the elect, so that also they themselves [the] salvation may obtain that [is] in Christ Jesus with glory eternal. (aiōnios g166)
male Khrista Jisua renga juong ngâi sanminringna le kumtuong roiinpuina mintung ngâi hah an man sa theina rangin Pathien thangsai mingei jârin intakna ngei murdi ku tuongdier ngâi ani. (aiōnios g166)
Demas for me (has deserted *NK(o)*) having loved the present age and he has gone to Thessalonica; Crescens to Galatia, [and] Titus to Dalmatia; (aiōn g165)
Demas chu hi damlâi rammuol a kan sikin mi mâksana, Thessalonika a se zoi. Crescens chu Galatia a se zoi, male Titus khom Dalmatia a se zoi. (aiōn g165)
(and *k*) Will deliver me the Lord from every deed evil and will bring [me] safely into the kingdom of Him heavenly; to whom [is] the glory unto the ages of the ages, Amen. (aiōn g165)
Male Pumapa'n saloina ngei murdi renga ni kêlsuo a ta, male invâna a Rêngrama khin hoitakin mi tuong atih. Roiinpuina chu tuonsôt tuonsôtin a ta ni rese! Amen. (aiōn g165)
in [the] hope of life eternal, which promised who cannot lie God before time eternal. (aiōnios g166)
kumtuong ringna sabeina chunga ânngam hah minriet ranga thang ki ni. Pathien, milak tho ngâiloi han, zora hônphut mân renga ma ringna hih ni leikhâm pea, (aiōnios g166)
instructing us that having denied ungodliness and worldly passions discreetly and righteously and piously we may live in the present age (aiōn g165)
Ma moroina han, Pathien minlut jôtloi le rammuol ôinangei mâkraka, hi rammuola hin indîntaka om le diktak le Pathien minlut jôta ringnun mang rangin mi rila, (aiōn g165)
so that having been justified by that grace heirs (we may become *N(k)O*) according to [the] hope of life eternal. (aiōnios g166)
A moroina sika Pathien kôm midik mi minchanga, ei lei sabei kumtuong ringna rochonluopungei ei ni thei zoi. (aiōnios g166)
Perhaps for because of this he was separated [from you] for a time, so that eternally him you may possess; (aiōnios g166)
Masikin Onesimus'n nangma renga chomolte a rot hih zoratin no dôn nôk kelen theina rang sika khom ani thei. (aiōnios g166)
in ([this] last *N(k)O*) of the days these has spoken to us in [His] Son whom He appointed heir of all things, through whom also He made the ages (aiōn g165)
aniatachu sûnnûktieng ngeia hin chu ei kôm a Nâipasal mangin thurchi a misîr zoi. Ama taka han Pathien'n vânnuoi hi a sina, ama hah sûn nûktaka chu neinunngei murdi chang let rangin a thang ani zoi. (aiōn g165)
Unto however the Son: The throne of You, O God [is] to the age of the age; (and *no*) the scepter (*no*) of righteousness [is] scepter of the kingdom (of You. *NK(O)*) (aiōn g165)
Nâipasal chungroi rêk chu Pathien'n a tia, “O Pathien ne Rêngram chu kumtuong kumtuongin om tit a tih! Ni mingei chunga satnân roi ne jêk ngâi ani. (aiōn g165)
even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Mun danga, “Nangma chu Melchizedek angin kumtuongin ochai nîng ni tih,” a ti sa. (aiōn g165)
and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)
Achukphar a hongni tena chu a chongjôm ngei ta rangin kumtuong sanminringna nâr a hongni zoi. (aiōnios g166)
about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
baptisma le kut minngamna chungroia minchuna ngei; thina renga inthoinôkna roi le kumtuong roijêkna ngei lungphûm chu phûm nôk khâi no u. (aiōnios g166)
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
Pathien chong asa tie le zora la hong om ranga sinthotheina om rang ngei khom riet saia. (aiōn g165)
where [the] forerunner for us has entered Jesus according to the order of Melchizedek a high priest having become to the age. (aiōn g165)
Mahan Jisua'n ei ruthûlin ei motona a lei lût zoia, male Melchizedek angin kumtuong ochai inlaltak a lei hongni zoi. (aiōn g165)
(It is testified *N(k)O*) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Pathien Lekhabun, “Melchizedek anghan nangma kumtuong ochai nîng ni tih,” a ti angin. (aiōn g165)
those ones truly for without an oath are priests having become, [He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (according to the order of Melchizedek; *K*) (aiōn g165)
Aniatachu, Jisua chu Pathien'n a kôm: “Pumapa hah khomâk insâmin chonginkhâm a sina male lâk mikhîr khâi no nih; ‘Nangma kumtuongin ochai nîng ni tih,’” tiin khomâk insâmin ochaiin a sin ani. (aiōn g165)
However because of the abiding of Him to the age a permanent He holds priesthood; (aiōn g165)
Aniatachu Jisua chu kumtuongin a ring tit sikin a ochai sin hah tutên thûl mak ngei ani. (aiōn g165)
The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
Moses Balam han miriem achukpharloi ngei ochai inlalin a phun ngâia; aniatachu Pathien inkhâmna chonginkhâm, Balam nûka juong om han chu Nâipasal hah, kumtuonga achukphara a phun ani. (aiōn g165)
nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)
Khrista hah Mun Inthiengtaka voikhatin a lûtpat lâihan, inbôlna rangin kêlngei le sielngei thisen chôi maka, ama thisen nanâk chôiin eita rangin kumtuong sanminringna a man zoi ani. (aiōnios g166)
how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N(K)O*) from dead works in order to serve God [the] living? (aiōnios g166)
Khrista thisen vangin te athei uol ok rang na! Kumtuong Ratha ruoinân Pathien kôm ama nanâkin inbôlna achukpharin ânpêk zoi sikin, Pathien ring sin ei tho theina rangin a thisenin thina mintung ngâi ngei sin renga ei sielesarietna minthieng a tih. (aiōnios g166)
And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)
Hi sika hin Khrista hih chonginkhit athar minsûkpu ani, Pathien'n a koi ngei hah kumtuong satvurna ânkhâm an man theina ranga ani. Maha anitheina chu chonginkhit masa a la om sûnga miriemngei minchâina renga kelsuoa, thina a lei omsai sikin ani. (aiōnios g166)
Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N(k)O*) however once in [the] consummation of the ages for [the] putting away (*no*) of sin through the sacrifice of Himself He has been revealed. (aiōn g165)
ma anghan nino senla chu rammuol sinphut renga voi tamtak a tuong rang ani zoi. Manêkin, atûn zora mong rangtoa hin ânbôlna sika sietna a minhek theina rangin voikhatin a juon lang ani. (aiōn g165)
By faith we understand to have been formed the ages by declaration of God so that which not out of [things] being visible (the [thing] being seen *N(k)O*) becoming. (aiōn g165)
Taksônna jârin kêng vânnuoi hih Pathien chonga sin ani ti ei riet, masikin neinun ei mu thei ngei hih neinun mu theiloi renga sin an ni. (aiōn g165)
Jesus Christ yesterday and today [is] the same and to the ages. (aiōn g165)
Jisua Khrista chu majân, avien le kumtuongin aningâiin ani tit. (aiōn g165)
[May] the now God of peace, having brought out from [the] dead the Shepherd of the sheep great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios g166)
Ei Pumapa Jisua, a thina sika kumtuong chonginkhit min deta om, belri ranga Belrihôlpu Roiinpuitak, thina renga a kaithoinôkpu inngêina Pathien han a lungdo nin sin theina rangin neinun sa nin nâng murdi nangni pêk senla, Jisua Khrista jâra ei sûnga hin ama'n a lungdo sin rese. Male Khrista kôm roiinpuina chu kumtuong, kumtuongin om rese! Amen. (aiōn g165, aiōnios g166)
would he equip you in everything (work *KO*) good in order to do the will of Him working in (us *N(K)O*) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
(parallel missing)
Also the tongue [is] a fire, the world of iniquity (thus *k*) The tongue is set among the members of us which is defiling all the body and setting on fire the course of nature and [itself] being set on fire by hell. (Geenna g1067)
Melei hih mei angin ani. Ma hih rammuol dikloina sip, ei takpumngei sûnga mun a luoa, male ei pumpuia saloina aminzara. Meidîl renga juong akôma mei lehan ei ringnun pumpui hih mei chunga adar ngâi ani. (Geenna g1067)
born again not of seed perishable but of imperishable through [the] word living of God and abiding (into the age; *K*) (aiōn g165)
Athithei ni loiin, athitheiloi nulepa renga nâingei anghan, Pathien chong ring kumtuong chongbâi renga suok nôk nin nih. (aiōn g165)
but the declaration of [the] Lord abides to the age. This now is the declaration which having been evangelised to you. (aiōn g165)
aniatachu, Pumapa chong chu tuonsôtin aom tit ani,” ai ti anghan. Hi chong hih, Thurchi Sa nin kôma an phuong hah ani. (aiōn g165)
if anyone speaks as oracles of God; if anyone serves as of strength (which *NK(o)*) supplies God; so that in all things may be glorified God through Jesus Christ, to whom be the glory and the power to the ages of the ages, Amen. (aiōn g165)
Tukhomin thurchi a misîrin chu, Pathien chongbe a misîr ngêt rang ani; Tukhomin mi sin a thôn chu Pathien'n râtna a pêk anghan a tho ngêt rang ani. Jisua Khrista jâra neinunngei murdi Pathien minpâka a om theina rangin, roiinpuina le sinthotheina chu tuonsôt tuonsôtin ama ta ani sikin. Amen. (aiōn g165)
The now God of all grace the [one] having called (you *N(K)O*) to the eternal of Him glory in Christ Jesus a little while [of you] having suffered He Himself (will perfect *N(k)O*) (you *k*) (he will confirm [you], he will strengthen [you], [and] he will establish [you]. *N(k)O*) (aiōnios g166)
Hannirese chomolte nin tuong suole chu, moroina murdi Pathien, Khrista leh inzoma a kumtuong roiinpuina chang ranga nangni koipu lele han nangni sinmikhippin detna, râtna le lungphûm adet nangni pêng a tih. (aiōnios g166)
To Him [be] (the glory and *K*) the power to the ages (of the *ko*) (ages. *KO*) Amen. (aiōn g165)
Ama kôma han sinthotheina chu tuonsôtin om rese! Amen. (aiōn g165)
In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
Ma anghan, ei Pumapa le Sanminringpu Jisua Khrista ringinlon Rêngrama lût theina akipin dikna pêk nîng nin tih. (aiōnios g166)
If for the God of [the] angels [who] having sinned not spared, but (in chains *NK(O)*) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N(k)O*) (Tartaroō g5020)
Pathien'n, nunsie tho vântîrtonngei hah hôi maka, dûkmuna a paia, Roijêkna nikhuo ngâk rangin jîngzirûia thungin ajîngna ai dar ani. (Tartaroō g5020)
do grow however in grace and in knowledge of the Lord of us and Savior Jesus Christ. To Him [be] the glory both now and to [the] day of eternity, Amen. (aiōn g165)
Hannirese, ei Pumapa Jisua Khrista moroina le rietna han insôn tit roi. Roiinpuina hah atûn le kumtuongin ama kôma om tit rese! Amen. (aiōn g165)
and the life was made manifest, and we have seen and bear witness and we proclaim to you the life eternal which was with the Father and was revealed to us — (aiōnios g166)
Hi ringna hih a juong inlanga han kin lei mua; masikin ha roi hah kin misîra, Pa kôma kumtuong ringna om hah ei lâia a juong inlang hah nangni kin ril ani. (aiōnios g166)
And the world is passing away and the desire of it; the [one] however doing the will of God abides to the age. (aiōn g165)
Rammuol le a sûnga neinunngei murdi miriemin an ôingei hih ânmang tir ani; aniatachu Pathien lungdo sinngei chu tuonsôtin om tit an tih. (aiōn g165)
And this is the promise that He himself promised us: life eternal. (aiōnios g166)
Male mahi ani Khrista lelên kumtuong ringna mi pêk ranga ânkhâm hah. (aiōnios g166)
Everyone who is hating the brother of him a murderer is; and you know that any murderer not has life eternal in (him *NK(o)*) abiding. (aiōnios g166)
Tutu khom a lâibungngei mumâkngei chu mithatngei an ni, male mithatngei kumtuong ringna man ngâi mak ngei iti nin riet. (aiōnios g166)
And this is the testimony that life eternal has given to us God; and this the life in the Son of Him is. (aiōnios g166)
Ma minrietna hah mahi ani: Pathien'n kumtuong ringna mi pêk zoia, male ma ringna nâr hah a Nâipasala aom ani. (aiōnios g166)
These things have I written to you (to those believing into the name of the Son of God *K*) so that you may know that life you have eternal (and so that *K*) (to those *no*) (believing *N(k)O*) in the name of the Son of God. (aiōnios g166)
Kumtuong ringna nin dôn ti nin riet theina rangin nangni Pathien Nâipasal iem ngei kôm hi chong hih ki miziek ani. (aiōnios g166)
We know now that the Son of God is come and has given us understanding so that (we may know *NK(o)*) Him who [is] true, and we are in Him who [is] true, in the Son of Him Jesus Christ. He is the true God and (*k*) life eternal. (aiōnios g166)
Pathien diktak hah ei rietna rangin Pathien Nâipasal a juonga, masikin riettheina mi pêk ani, Pathien diktak leh inzomin ei oma a Nâipasal Jisua Khrista leh inzomin. Mahi Pathien diktak ania, male mahi kumtuong ringna ani. (aiōnios g166)
because of the truth which is abiding in us and with us that will be to the age: (aiōn g165)
Chongtak ei kôma om bang, kumtuonga khom ei kôm a om bang rang sika hin. (aiōn g165)
[The] angels both not having kept their own domain but having left [their] own dwelling, unto [the] judgment of [the] great day in chains eternal under darkness He has kept; (aïdios g126)
Vântîrtonngei khom an rachamneina sinthotheina azotordor sûnga omloia, an omna mun mâk ngei chu Pathien'n Nikhuo inlaltaka theiloi minchang rangin kumtuong zingjirûia thungin ijîng nuoia, a dar ngei ani tih riettit roi. (aïdios g126)
just as Sodom and Gomorrah and the around them cities in like manner with them having indulged in sexual immorality and having gone after flesh strange, are set forth as an example of fire eternal [the] penalty undergoing. (aiōnios g166)
Sodom le Gomorrah le akôl revêla khopuingeia mingei khom ha vântîrtonngei sintho angdêna tho hur le ngala nunchan saloia an inpêk sikin mitin inrimna rangin kumtuong meia dûkmintongin ânlangiemin aom tih riettit roi. (aiōnios g166)
waves wild of [the] sea foaming out their own shame, stars wandering to whom the gloom of darkness to (the *k*) age has been reserved. (aiōn g165)
Anni ngei hah tuikhangliena tuidârinsok angin, an sintho inzakpui omngei hah tuihuon minlang angin an ni. Anni ngei hah ârsingei chaititir angin Pathien'n ijîng inthûktak sûnga tuonsôta om ranga mun a hôih pe ngei ani. (aiōn g165)
yourselves in [the] love of God do keep, awaiting the mercy of the Lord of us Jesus Christ unto life eternal. (aiōnios g166)
male ei Pumapa Jisua Khrista inriengmuna han kumtuong ringna nangni a pêk rang hah ngâkin Pathien lungkhamna sûnga han om roi. (aiōnios g166)
to [the] only (wise *K*) God Savior of us, (through Jesus Christ the Lord of us, *NO*) [be] glory (and *k*) majesty dominion and authority (before all the age *NO*) and now and to all the ages, Amen. (aiōn g165)
mi Sanminringpu Pathien kôm vai han Jisua Khrista ei Pumapa jâra zora vunsai murdi, atûn le tuonsôt tuonsôtin roiinpuina, inlalna, ratna, sinthotheina, le rachamneina ngei om tit rese! Amen. (aiōn g165)
and He has made us (a kingdom, *N(K)O*) (and *K*) priests to the God and Father of Him — to Him [be] the glory and the dominion to the ages of the ages, Amen. (aiōn g165)
male a Pathien le a Pa sintho rangin a Rêngrama ochaingeiin mi sin zoi. Jisua Khrista kôm han roiinpuina le sinthotheina tuonsôt tuonsôtin om rese! Amen. (aiōn g165)
And whenever (will give *NK(o)*) the living creatures glory and honor and thanksgiving to the [One] sitting upon (the throne, *N(k)O*) who is living to the ages of the ages, (aiōn g165)
Iring parân minli ngei han rêngsukmuna ânsung ngâipu tuonsôt tuonsôta ring tit kôm han roiinpuina, miritna le minpâkna lângei an thoa. Ma anga an tho racham han, (aiōn g165)
will fall the twenty (and *k*) four elders before the [One] sitting upon the throne and (they will worship *N(k)O*) the [One] living to the ages of the ages and (they will cast *N(k)O*) the crowns of them before the throne saying: (aiōn g165)
upa sômnikminli ngei han rêngsukmuna ânsungpu makunga inbokin tuonsôt tuonsôta ring titpu chubai an mûka. An rênglukhumngei hah rêngsukmun motona an dara: (aiōn g165)
And every creature which (is *k*) in heaven and (upon the earth *N(k)O*) and under the earth and on the sea (that *k*) (is *ko*) and in them (everything *N(k)O*) I heard saying: To the [One] sitting on (the throne *N(k)O*) and to the Lamb blessing and honor and glory and might to the ages of the ages (Amen. *O*) (aiōn g165)
Male invâna, pilchunga, rammuol nuoia, le tuikhanglien sûnga iring parânngei murdi vânnuoia iring murdi ngei le lâ an thoa: “Rêngsukmuna ânsung ngâipu le Belrite kôm han, minpâkna le miritna, roiinpuina le sinthotheina ngei, tuonsôt tuonsôtin om rese!” (aiōn g165)
And I looked and behold a horse pale and the [one] sitting on it [the] name of him [was] Death. and Hades (was following *N(k)O*) with (him. *NK(o)*) and was given (to them *NK(O)*) authority over the fourth of the earth to kill with sword and with famine and with plague and by the beasts of the earth. (Hadēs g86)
Ke enin chu, mahan sakor arông adôngzat ku mua. Achunga chuongpu riming hah Thina ania, male Mithi khuon anûk ajûi sa ani. Anni ngei hah pilchung hi phalminlin semin phalkhat chunga râlin, mâitâmin, ri-ngei le ram sângeiin that rangin rachamneina pêkin an om ani. (Hadēs g86)
saying; Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength to the God of us to the ages of the ages! Amen. (aiōn g165)
“Amen! Minpâkna, roiinpuina, vârna, râisânchongrilna, miritna, râtna, le sinthotheina ngei chu tuonsôt tuonsôtin Pathien ta ani! Amen!” an tia. (aiōn g165)
And the fifth angel sounded [his] trumpet, and I saw a star out of heaven having fallen to the earth, and was given to it the key of the pit of the abyss, (Abyssos g12)
Hanchu vântîrton rangngana han a bekul a tuma. Invân renga ârsi pilchunga atâk ku mua, male a kôm han khurmongboi chabi an pêka. (Abyssos g12)
And he opened the pit of the abyss; and went up smoke out of the pit like [the] smoke of a furnace (great, *NK(o)*) and (was darkened *N(k)O*) the sun and the air by the smoke of the pit. (Abyssos g12)
Ârsi han khurmongboi hah a mo-onga, meikhur lienpa renga meikhu angin khurmongboi renga han meikhu ahong suoka; khurmongboi renga meikhu han nisavâr le invânlâi amin thim zoi. (Abyssos g12)
(and *k*) (They have *NK(o)*) over them a king angel of the abyss; [The] name of Him in Hebrew [is] Abaddon, (and *NK(o)*) in the Greek [the] name he has Apollyon. (Abyssos g12)
Khurmongboi enkolpu vântîrton hah an chunga roijêk rangin rêngin an dôn ani. A riming hah Hebrew chongin chu Abaddon ania; Greek rimingin chu Apollyon ania (aomzie chu “Asietpu” tina ani). (Abyssos g12)
and he swore by the [One] living to the ages of the ages, who created heaven and the [things] in it and the earth and the [things] in it and the sea and the [things] in it that Delay no longer no longer will there be! (aiōn g165)
invân, pilchung le tuikhanglien male an sûnga omngei murdi sinpu Pathien tuonsôt tuonsôta om titpu rimingin khomâkinsâmin, “Mahan innuna rang reng om khâi noni! Vântîrtonin a tia. (aiōn g165)
And when they may have completed the testimony of them, the beast which is coming up out of the abyss will make with them war and he will overcome them and he will kill them. (Abyssos g12)
Min rietna chong an misîr suole chu, khurmongboi renga sarâng hong jôk han anni ngei hah doi a ta. Ama han mene ngei a ta, male that ngei atih, (Abyssos g12)
And the seventh angel sounded [his] trumpet, and there were voices great in heaven (saying: *N(k)O*) (Has become *N(K)O*) (the *N(k)O*) (kingdom *N(K)O*) of the world [that] of the Lord of us and of the Christ of Him, and He will reign to the ages of the ages. (aiōn g165)
Hanchu vântîrton sarina han a bekul a hong tuma, “Atûn rammuol roijêkna chu ei Pumapa le Messiah ta ahongni zoi, male ama han tuonsôt tuonsôtin roijêk atih,” tiin invâna rôl inringtakngei ahong oma. (aiōn g165)
And I saw another angel flying in mid-heaven having [the] glad tidings everlasting to evangelise (upon *no*) those (residing *N(k)O*) on the earth and to every nation and tribe and tongue and people (aiōnios g166)
Hanchu pilchunga mi murdi, namtina mingei, jâttina mingei, chongtina mingei, chitina mingei kôm tânghâi rang Kumtuong Thurchi Sa dôn vântîrton dang invânlâia insângtaka vuong ku mua. (aiōnios g166)
And the smoke of the torment of them to ages of ages goes up, and not have rest by day and night those worshiping the beast and the image of it and if anyone receives the mark of the name of it. (aiōn g165)
Anni ngei dûkphenêngna meikhu hah tuonsôt tuonsôtin chungtieng kal tit atih. Sarâng le arimil chubaimûkpu ngei le ariming sînthona dôn ngei ta rangin chu sûn le jân ahoina reng om pe ngei khâi no nih.” (aiōn g165)
And one of the four living creatures gave to the seven angels seven bowls golden full of the wrath of God who is living to the ages of the ages. (aiōn g165)
Hanchu iring parân minli ngei lâia inkhat han vântîrton sari ngei kôm han Pathien tuonsôt tuonsôta ring titpu taksina sip, rângkachak khuriâingei sari a pêka. (aiōn g165)
The beast that you saw was and not is and is about to come up out of the abyss and into destruction (go. *N(k)O*) and (will be astonished *N(k)O*) those dwelling on the earth, whose not has been written (name *N(k)O*) in the book of life from [the] foundation of [the] world, (seeing *N(k)O*) the beast (that *N(k)O*) was and not is (and yet *N(k)O*) (it will exist. *N(K)O*) (Abyssos g12)
Sarâng hah voikhat chu a lei ringa, aniatachu ring khâi maka; khurmongboi renga hong jôk a ta, inmangna han sêng atih. Pilchunga miriem omngei, rammuol insieng mâna ringna lekhabua an rimingngei mizieka omloi ngei han sarâng hah an mu tena chu anrêngin kamâm an tih. Voikhat chu a ringa; atûn chu ring khâi maka, hannirese la hôn lang nôk atih. (Abyssos g12)
And a second time (they have said: *NK(o)*) Hallelujah! And the smoke of her goes up to the ages of the ages. (aiōn g165)
An iniek sira, “Pathien minpâk roi! Khopuilien roiinpui kâng minhekna meidonngei renga meikhu chu tuonsôt tuonsôtin chungtieng kal tit atih!” (aiōn g165)
And was captured the beast, and with (him *N(k)O*) false prophet the [one] having done the signs before him, by which he deceived those having received the mark of the beast and those worshiping the image of it. living were cast the two into the lake of fire (which is burning *N(k)O*) with (*k*) brimstone. (Limnē Pyr g3041 g4442)
Sarâng hah an sûra, dêipu dikloi a mitmua sininkhêlngei sinpu hah khom an sûr sa. (Ma sininkhêlngei a sin sika han sarâng sînthona dôn ngei le arimil chubaimûk ngâipu ngei hah a huong ngei ngâi ani.) Sarâng le dêipu dikloi ngei anruonin an ringchungin kâta kâng, meidîla han an vôrpai ngei zoi. (Limnē Pyr g3041 g4442)
And I saw an angel descending out of heaven holding the key of the Abyss and a chain great in the hand of him. (Abyssos g12)
Hanchu invân renga vântîrton juong chum a kuta khurmongboi chabi le Zingjirûi lienpa chôi ku mua. (Abyssos g12)
And he cast him into the Abyss and shut (him *k*) and sealed [it] over him, so that not (he may deceive *NK(o)*) any longer the nations until may be completed the thousand years. (and *k*) After these things it is necessary for to be released him for a little time. (Abyssos g12)
Vântîrton'n khurmongboia han a mathâk paia, a khâra, kum isâng ahek mâka chu namtinngei a huong khâi loina rangin a kalrap zoi. Masuole chu ama hah chomolte rangin mojôk ngêt nîng atih. (Abyssos g12)
And gave up the sea the dead who were in her, and Death and Hades gave up the dead who were in them, and they were judged each [of them] according to the works of them. (Hadēs g86)
Hanchu tuikhanglien han asûnga mithi omngei hah ahong mojôk paia. Thina le mithi khuon an sûnga mithi omngei hah an hong mojôk ngei sa. Male anrêngin an sin lei tho dungjûiin an roijêkin an om zoi. (Hadēs g86)
(*no*) But to [the] cowardly and to [the] unbelieving (and to sinners *O*) and having made themselves abominable and to murderers and to the sexually immoral and (to sorcerers *N(k)O*) and to idolaters and to all liars, the portion of them [is] in the lake which is burning with fire and with brimstone, which is the death second. (Limnē Pyr g3041 g4442)
And night not there will be (still, *N(k)O*) and not they have need (of [the] light *no*) of a lamp and (of [the] light *NK(o)*) of [the] sun because [the] Lord God (will enlighten *N(k)O*) (upon *no*) them. and they will reign to the ages of the ages. (aiōn g165)
Jân om khâi nonia, male châtingei aninônchu nisavâr khom nâng khâi noni ngei, Pumapa Pathien hah an vâr nîng a ta, male tuonsôt tuonsôtin rêngngei anghan roijêk an tih zoi. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are springs without water (and *no*) (mists *N(k)O*) by storm being driven, for whom gloom of darkness (into age *K*) has been reserved. (questioned)
