Aionian Verses
And they arose all sons his and all daughters his to comfort him and he refused to be comforted and he said that I will go down to son my mourning Sheol towards and he wept for him father his. (Sheol h7585)
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And he said not he will go down son my with you for brother his he has died and he to only him [is] remaining and it will happen to him harm on the journey which you will go on it and you will cause to go down gray hair my in sorrow Sheol towards. (Sheol h7585)
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And you will take also this [one] from with presence my and it will happen to him harm and you will cause to go down gray hair my in calamity Sheol towards. (Sheol h7585)
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And it will be when sees he that there not [is] the young man and he will die and they will bring down servants your [the] gray hair of servant your father our in sorrow Sheol towards. (Sheol h7585)
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And if a creation he will create Yahweh and it will open the ground mouth its and it will swallow them and all that [belongs] to them and they will go down alive Sheol towards and you will know that they have spurned the men these Yahweh. (Sheol h7585)
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And they went down they and all that [belonged] to them alive Sheol towards and it covered over them the earth and they perished from among the assembly. (Sheol h7585)
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For a fire it has been kindled by anger my and it has burned to Sheol lowest and it has consumed [the] earth and produce its and it has set ablaze [the] foundations of [the] mountains. (Sheol h7585)
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Yahweh [is] killing and [is] restoring to life [he is] bringing down Sheol and he has brought up. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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And you will act according to wisdom your and not you must bring down grey hair his in peace Sheol. (Sheol h7585)
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And therefore may not you leave unpunished him for [are] a man wise you and you will know [that] which you will do to him and you will bring down grey hair his in blood Sheol. (Sheol h7585)
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It vanishes a cloud and it has gone thus [one who] has gone down Sheol not he will come up. (Sheol h7585)
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[the] heights of [the] heavens What? will you do deep more than Sheol what? will you know. (Sheol h7585)
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Who? will he give - in Sheol you will hide me you will conceal me until turns back anger your you will set for me a limit and you will remember me. (Sheol h7585)
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If I will hope for Sheol home my in the darkness I have spread out beds my. (Sheol h7585)
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[the] poles of Sheol will they go down? or? together to [the] dust will we descend. (Sheol h7585)
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(They complete *Q(K)*) in the good days their and in a moment Sheol they descend. (Sheol h7585)
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Drought also heat they snatch away [the] waters of snow Sheol [those who] they have sinned. (Sheol h7585)
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[is] naked Sheol before him and not a covering [belongs] to Abaddon. (Sheol h7585)
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For there not in death [is] remembrance of you in Sheol who? will he give thanks to you. (Sheol h7585)
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They will return wicked [people] to Sheol all [the] nations forgetful of God. (Sheol h7585)
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For - not you will abandon life my to Sheol not you will permit faithful [one] your to see [the] pit. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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O Yahweh you brought up from Sheol life my you preserved alive me (from going down my *Q(K)*) [the] pit. (Sheol h7585)
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O Yahweh may not I be ashamed for I have called out to you may they be ashamed wicked [people] may they be silent to Sheol. (Sheol h7585)
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Like sheep - for Sheol they have been appointed death it will shepherd them and they ruled over them upright [people] - to the morning (and form their *Q(K)*) [is] for [the] consuming of Sheol from lofty abode of him. (Sheol h7585)
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Surely God he will redeem life my from [the] hand of Sheol for he will take me (Selah) (Sheol h7585)
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(May it deceive death - *Q(K)*) on them may they go down Sheol alive for evil deeds [are] in sojourning-place their in inner being their. (Sheol h7585)
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For covenant loyalty your [is] great towards me and you have delivered life my from Sheol lowest. (Sheol h7585)
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For it is surfeited with troubles being my and life my to Sheol they have reached. (Sheol h7585)
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Who? [is the] man [who] he will live and not he will see death [who] he will deliver life his from [the] hand of Sheol (Selah) (Sheol h7585)
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They surrounded me - [the] cords of death and [the] distresses of Sheol they found me trouble and sorrow I found. (Sheol h7585)
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If I will ascend heavens [are] there you and I will spread as a bed Sheol there [are] you. (Sheol h7585)
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Like [one who] plows and [who] breaks up the earth they have been scattered bones our to [the] mouth of Sheol. (Sheol h7585)
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Let us engulf them like Sheol alive and complete like [those who] go down of [the] pit. (Sheol h7585)
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Feet her [are] going down death Sheol steps her they will attain. (Sheol h7585)
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[is] [the] ways of Sheol house her [which] go down to [the] chambers of death. (Sheol h7585)
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And not he knows that [the] shades [are] there [are] in [the] depths of Sheol invited [ones] her. (Sheol h7585)
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Sheol and Abaddon [are] before Yahweh indeed? for [the] hearts of [the] children of humankind. (Sheol h7585)
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[the] path of Life [is] upwards for [one who] acts prudently so as to turn aside from Sheol beneath. (Sheol h7585)
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You with the rod you will strike him and life his from Sheol you will deliver. (Sheol h7585)
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Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
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Sheol and barrenness of a womb land [which] not it is satisfied water and fire [which] not it says enough. (Sheol h7585)
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All that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards. (Sheol h7585)
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Put me like seal on heart your like seal on arm your for [is] strong like death love [is] severe like Sheol jealousy flashes its [are] flashes of fire a flame of [the] Lord. (Sheol h7585)
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Therefore it will enlarge Sheol throat its and it will open wide mouth its to not limit and it will go down splendor its and multitude its and uproar its and [one] exulting in it. (Sheol h7585)
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Ask for yourself a sign from with Yahweh God your make deep [as] Sheol or make high upwards. (Sheol h7585)
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Sheol beneath it is excited to you to meet coming you it has roused to you shades all [the] leaders of [the] earth it has made rise from thrones their all [the] kings of [the] nations. (Sheol h7585)
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It has been brought down Sheol (pride your *LA(bh)*) [the] sound of lyres your under you it is spread as a bed maggot[s] and coverings your [are] worm[s]. (Sheol h7585)
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Nevertheless to Sheol you have been brought down to [the] remotest parts of [the] pit. (Sheol h7585)
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For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *Q(K)*) overflowing if (it will pass by *Q(K)*) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol h7585)
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And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol h7585)
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I I said in [the] half of days my let me go in [the] gates of Sheol I have been caused to miss [the] remainder of years my. (Sheol h7585)
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For not Sheol it gives thanks to you death it praises you not they hope [those who] go down of [the] pit to faithfulness your. (Sheol h7585)
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And you journeyed to the king with oil and you increased perfumes your and you sent (envoys your *L(abh)*) to from a distance and you showed abasement to Sheol. (Sheol h7585)
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Thus he says [the] Lord Yahweh on [the] day went down it Sheol towards I caused mourning I covered over it [the] deep and I withheld rivers its and they were restrained waters many and I made mourn on it Lebanon and all [the] trees of the field on it [were] wilted. (Sheol h7585)
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From [the] sound of downfall its I caused to tremble nations when brought down I it Sheol towards with [those who] go down of [the] pit and they were comforted in [the] earth lowest all [the] trees of Eden [the] choicest and [the] good of Lebanon all drinkers of water. (Sheol h7585)
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Also they with it they went down Sheol towards to [those] slain of a sword and arm its [which] they dwelt in shade its in among [the] nations. (Sheol h7585)
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They will speak to him [the] leaders of [the] mighty [ones] from [the] midst of Sheol with helpers his they have come down they have lain down the uncircumcised [men] [those] slain of a sword. (Sheol h7585)
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And not they lie with warriors fallen from uncircumcised [men] who they went down Sheol with [the] weapons of war their and people put swords their under heads their and it was iniquities their on bones their for terror of warriors [was] in [the] land of [the] living. (Sheol h7585)
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From [the] hand of Sheol will I ransom? them from death will I redeem? them where? [are] thorns your O death where? [is] destruction your O Sheol compassion it will be hidden from eyes my. (Sheol h7585)
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If they will dig in Sheol from there hand my it will take them and if they will go up the heavens from there I will bring down them. (Sheol h7585)
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And he said I called from distress of me to Yahweh and he answered me from [the] belly of Sheol I cried for help you heard voice my. (Sheol h7585)
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And also for wine [is] treacherous a man arrogant and [who] not he stays at home who he has made large like Sheol throat his and he [is] like death and not he is satisfied and he has gathered to himself all the nations and he has assembled to himself all the peoples. (Sheol h7585)
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I myself however say to you that everyone who is being angry with the brother of him (in vain *KO*) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna g1067)
Kintu Moi tumikhan ke koi ase, sob manu jun khan tai nijor bhai ke gusa kore, tai logot Isor laga bisar ahibo, aru nijor bhai ke eneka kowa khan to sabha age te bisi digdar hobo, ‘Tumi kaam nathaka manu!’ Aru tai norok laga jui te juli bo jodi ekjon pora tai bhai ke eneka koi, ‘Tumi murkho manu!’ (Geenna g1067)
If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
Jitia ekta suku pora tumike biya kaam koribo di ase, utu suku ke ulaikene dhur te phelai dibi. Kilekoile gaw te ekta biya saman nimite pura gaw norokte ja pora to, ekta suku nathaki kene jinda thaka he bhal hobo. (Geenna g1067)
And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N(K)O*) (Geenna g1067)
Tumi laga ekta hath pora paap kaam kori ase koile, etu ke kati kene phelai dibi. Kilekoile pura gaw norokte ja pora, ekta hath nathaki kene jinda thakile he bhal ase. (Geenna g1067)
And not (do be afraid *N(k)O*) of those killing the body, the however soul not being able to kill; (do be afraid *N(k)O*) however rather the [One] being able both (*o*) soul and (*o*) body to destroy in hell. (Geenna g1067)
Jun khan manu ke morai diye eitu khan ke bhoi na koribi kele koile taikhan tumikhan laga jibon ke morai dibole napare. Hoilebi, Isor ke bhoi koribi Jun he tumikhan laga gaw aru jibon ke bhi khotom kori dibole pare. (Geenna g1067)
And you yourself Capernaum, (surely not *N(K)O*) to (*k*) heaven (will be exalted? *N(k)O*) to Hades (will go down! *N(k)O*) For if in Sodom (happened *N(k)O*) the miracles that were happening in you, (it remained *N(k)O*) then would until the day. (Hadēs g86)
Tumi, Capernaum, tumikhan ke sorgo uporte uthibole nadibo, na uthibo dibo? Tumikhan ke Hades te namai dibo. Kilekoile tumikhan ke koi diya nisena jodi Sodom te bhi asurit aru dangor kaam korise koile, taikhan aji bachikena thakibo thakise. (Hadēs g86)
And who[ever] (if *N(k)O*) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O*) age nor in the [one] coming. (aiōn g165)
Jun manu pora Manu laga Putro ke apatti koribo tai maph pabo. Kintu jun manu Pobitro Atma ke apatti koribo, tai kitia bhi maph napabo, etu yug te bhi, aru ahibole thaka yug te bhi. (aiōn g165)
That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
Juntu bijon kata ghas khan majote phelaise, etu to eneka manu ase jun kotha to hune, hoilebi etu jamana laga kaam aru dhun sompoti ke mon diya nimite kotha ke dabai kene rakhe, aru etu kotha pora bhal guti nadhure. (aiōn g165)
and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
aru jun dushman pora biya hissi se eitu khan saitan ase. Kheti kata somoi to yug khotom huwa somoi ase, aru kheti kata manu khan to sorgodoth khan ase. (aiōn g165)
As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
Etu karone, jineka biya ghas khan ke joma kori kene jui te julai dise, yug ses huwa dinte bhi eneka hobo. (aiōn g165)
Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
Thik eneka, etu yug ses huwa dinte bhi eneka hobo. Sorgodoth khan ahibo aru biya manu khan ke dhormik khan pora alag kori dibo. (aiōn g165)
I myself also I myself also now to you say that you yourself are Peter and on this the rock I will build My church, and [the] gates of hades not will prevail against it. (Hadēs g86)
Moi etu bhi tumike koi ase, tumi Peter ase, aru etu pathor uporte Moi laga girja bonabo. Aru Hades laga hokti pora etu girja ke eku koribo na paribo. (Hadēs g86)
If now the hand of you or the foot of you causes to sin you, do cut off (it *N(K)O*) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios g166)
Jodi tumi laga hath nohoile theng nimite tumike girai de koile, etu ke kati dibi aru tumi laga gaw pora phelai dibi. Tumi nimite duita hath aru theng thaki kene norokte ja pora to gaw te hath nohoile theng nathaki kene sorgote ja to he bhal hobo. (aiōnios g166)
And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna g1067)
Jodi tumi laga suku nimite paap koribo diye koile, ulai dibi aru tumi laga gaw pora phelai dibi. Kilekoile tumi nimite duita suku thaki kene norokte ja pora to gaw te ekta suku thaki kene sorgote ja he bhal hobo. (Geenna g1067)
And behold one having come to Him said: Teacher (good *K*) what good [thing] shall I do that (I may have *N(k)O*) life eternal? (aiōnios g166)
Sabi, ekjon manu Jisu usorte ahise aru hudise, “Shika manu, moi anonto jibon pabo nimite ki bhal kaam koribo lagibo?” (aiōnios g166)
And everyone (who *N(k)O*) has left houses or brothers or sisters or father or mother or (wife or *KO*) children or lands for the sake of name (of Me *NK(o)*) (a hundredfold *NK(O)*) will receive and life eternal will inherit. (aiōnios g166)
Sob manu jun ghor khan, nohoile bhai kokai khan, nohoile didi bhoini khan, nohoile baba, nohoile ama, nohoile bacha khan, nohoile kheti khan, Ami laga naam nimite chari diye koile, taikhan ki chari dise etu pora bhi eksoh bar bisi pabo aru namora jibon to pai lobo. (aiōnios g166)
And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o*) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
Rasta kinar te ekta dimoru ghas dikhise, Tai ghas usorte jaise aru khali pata khan he dikhise. Tai etu ghas ke koise, “Aji pora tumi laga ghas te kitia bhi phol nadhuribi,” aru loge-loge etu ghas sukhi jaise. (aiōn g165)
Woe to you, scribes and Pharisees hypocrites! For you traverse the sea and the dry [land] to make one convert, and when he may become [so], you make him a son of hell twofold more than yourselves. (Geenna g1067)
O niyom likha khan aru Pharisee khan, tumi kopoti khan ke hai ase! Kilekoile tumikhan samundar pora aru dusra desh khan te jai kene tumikhan laga dhorom mani bole mon ghura bo diye, aru jitia tai tumikhan laga niyom to mani loi, tumikhan taike poila pora bhi aru bisi norok laga bacha bonai de. (Geenna g1067)
Serpents Offspring of vipers! How shall you escape from the sentence of hell? (Geenna g1067)
Tumikhan saph khan, saph laga khandan khan, kineka pora tumikhan norok laga sajai pora polabole paribo? (Geenna g1067)
When was sitting now He upon the Mount of Olives came to to Him the disciples in private saying; do tell us when these things will be And what [is] the sign of Your coming and (of the *k*) consummation of the age? (aiōn g165)
Jitia Tai Oliv Pahar te bohi thakise, Tai laga chela khan lukai kene ahise, eneka koi kene, “Amikhan ke kobi, eitu khan kitia hobole ase? Apuni aru ahibole thaka aru etu duniya laga somoi khotom hobole laga din to, kineka pora amikhan ke dikhai dibo?” (aiōn g165)
Then will He say also to those on [the] left; do depart from Me you who [are] cursed into the fire eternal which prepared for the devil and the angels of him. (aiōnios g166)
Etu pichete Tai bhi kobo Tai laga baya hath phale thaka manu khan ke, ‘Moi laga usor pora dur hoi jabi, tumi paap manu khan, khotom nohua jui te jabi juntu jaga biya atma aru tai laga duth khan nimite bonaise, (aiōnios g166)
And will go away these into punishment eternal, but the righteous into life eternal. (aiōnios g166)
Titia Jisu eneka koise, “Eitu khan kitia bhi khotom nohua saja pabo, kintu dharmik khan anonto jibon pabo.” (aiōnios g166)
teaching them to observe all things as much as I commanded you; And behold I myself with you am all the days until the completion of the age. (Amen *KO*) (aiōn g165)
Taikhan ke Moi ki hukum dise eitu khan sikhai dibi. Etu janibi, Moi tumikhan logote hodai ase, etu jamana laga hekh din tak.” (aiōn g165)
and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
kintu duniya laga chinta, aru dhun laga thoga baji, aru kisim-kisim jinis laga lalos pora taikhan monte jai kene, kotha ke dabai dise aru phol ulabo napara hoijai. (aiōn g165)
And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
Jodi tumi laga hath pora tumike paap koribo di thake, etu hath kati phelai dibi, duita hath loi norokte kitia bhi khotom nohua jui te juwa pora tumi hath nathakile bhi jibon te juwa he bhal hobo. (Geenna g1067)
And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
Aru jodi tumi laga theng pora tumike paap koribo di thake, etu ke kati phelai dibi. Duita theng loi norokte kitia bhi bhuti bo napara jui te juwa pora tumi lengra hoile bhi jibon te juwa he bhal hobo. (Geenna g1067)
And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
Aru jodi tumi laga suku karone tumike paap koribo di thake koile, suku ulaikena phelai dibi. Duita suku loi kene norokte juwa pora to ekta suku loi kene Isor laga rajyote juwa he bhal hobo. (Geenna g1067)
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
Aru jitia Jisu rasta te jai asele, ekjon polai ahise, aru Tai samne te athukari kene Taike hudise, “Bhal Shika manu, anonto jibon pabole moi ki koribo lage?” (aiōnios g166)
And answering (Jesus *k*) He said to it; No more to the age from you no one fruit would eat. And were listening the disciples of Him. (aiōn g165)
Titia Jisu pora etu ghas ke koise, “Etiya pora kun bhi tumi laga phol aru nakhabo.” Aru Tai chela khan etu kotha kowa hunise. (aiōn g165)
and He will reign over the house of Jacob to the ages, and of the kingdom of Him not there will be an end! (aiōn g165)
Aru Tai hodai nimite Jacob laga ghor cholai thakibo, aru Tai laga rajyo kitia bhi khotom nahobo.” (aiōn g165)
even as He spoke to the fathers of us, to Abraham and to the descendants of him to the age. (aiōn g165)
Aru tai kotha korise moi khan baba laga baba khan ke- Abraham aru tai laga bacha khan logote hodai nimite.” (aiōn g165)
even as He spoke through [the] mouth of the holy (of the *k*) of [old] age prophets of Him; (aiōn g165)
Jineka tai purana homoi te pobitro bhabobadi laga mukh pora koisele. (aiōn g165)
And (they were begging *N(k)O*) Him that not he would command to them into the abyss to go away. (Abyssos g12)
Aru taikhan ke mora manu thaka jagate jabole hukum nadibi koi kene Taike anurodh korise. (Abyssos g12)
And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
Aru tumi Capernaum town, tumike sorgote uthai loi najabo na, na uthai loijabo? Tumikhan ke ekdom niche, Hades te phelai dibo. (Hadēs g86)
And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
Aru sabi, ekjon Yehudi laga niyom jana manu Jisu ke porikha kori bole nimite khara hoise aru, koise, “Probhu moi anonto jibon pabole nimite ki kori bole lage?” (aiōnios g166)
I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
Kintu Moi tumikhan ke koi dibo Isor ke tumikhan bhoi kori bole lage. Morai diya pichete, norokte phela bole jun laga takot ase, taike bhoi koribi. Hosa Moi tumikhan ke koi ase, Isor ke he bhoi koribi. (Geenna g1067)
And praised the master the manager unrighteous because shrewdly he had acted, For the sons of the age this more shrewd than the sons of the light in the generation their own are. (aiōn g165)
Titia malik pora etu biya imandar jun chalaki pora kaam korise, taike bhal paise. Kilekoile, etu yug laga chokra khan to taikhan nijor yug laga chokra khan, jun khan jyoti laga ase, taikhan pora bhi bisi chalak ase. (aiōn g165)
and I myself to you say; for yourselves do make friends by the wealth of unrighteousness, that when (it may fail *N(K)O*) they may receive you into the eternal dwellings. (aiōnios g166)
Moi tumikhan ke koi ase, paap laga dhun sompoti pora sathikhan bonai, aru jitia etu pora eku kaam nadiye, taikhan pora tumikhan ke kitia bhi khotom nohua jagate grohon kori lobo. (aiōnios g166)
And in Hades having lifted up the eyes of him, being in torment he sees (*k*) Abraham from afar and Lazarus in the bosom of him. (Hadēs g86)
aru mora manu laga desh pora tai laga suku to uthaikene Abraham ke dikhise aru tai laga usorte Lazarus ke bohi thaka dikhise. (Hadēs g86)
And asked a certain Him ruler saying; Teacher good, what having done life eternal will I inherit? (aiōnios g166)
Aru ekjon Yehudi cholawta manu Taike hudise, “Bhal hikhok, moi anonto jibon pabo nimite ki koribo lage?” (aiōnios g166)
And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn g165)
Titia Jisu taikhan ke koise, “Etu yug laga manu khan shadi kore aru shadi koribo nimite di diye. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn g165)
Hoilebi jun khan etu yug te thaki bole nimite layak hoise, aru mori kene jee uthibo, taikhan to shadi bhi nakore, aru shadi te bhi nadiye; (aiōn g165)
so that everyone who is believing (in Him *N(k)O*) (not may perish but *K*) may have life eternal. (aiōnios g166)
Etu nimite jun Taike biswas koribo, nost nohobo kintu anonto jibon pabo. (aiōnios g166)
Thus for loved God the world, that the Son (of him *ko*) the only begotten He gave, so that everyone who is believing in Him not may perish but may have life eternal. (aiōnios g166)
Kelemane Isor duniya ke eneka morom korise, Tai nijor laga ekjon he thaka Putro ke di dise, tinehoile jun Taike biswas koribo, khotom nahobo, kintu anondo jibon pabo. (aiōnios g166)
The [one] believing in the Son has life eternal; the [one] however not obeying the Son not will behold life, but the wrath of God abides on him. (aiōnios g166)
Jun Putro ke biswas korise anondo jibon tai laga hoise, kintu jun Putro ke biswas nakore, tai to jibon nadikhibo, kintu Isor laga khong tai uporte thaki jabo.” (aiōnios g166)
(and *k*) the [one] reaping a reward receives and he gathers fruit unto life eternal, so that (both *k*) who is sowing together may rejoice and who is reaping. (aiōnios g166)
Aru jun dhaan katikena nijor mojdur pabo, aru phol khan sob joma kori kene anonto jibon karone rakhidibo, titia jun manu bijon hissi dise aru jun dhaan katise, tai duijon mili anondo kori thaki jabo. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
Moi tumikhan ke hosa kobo jun Moike huni kene Moike pathai diya ke sonman koribo, anondo jibon tai laga hoise, aru saja laga kotha nai, kintu mrityu ke paar kori kene jibon te jai jaise. (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
Tumikhan Shastro te anondo jibon ase bhabikena bisari thake, aru etu kotha khan he Moike sakhi di ase, (aiōnios g166)
do work not [for] the food that is perishing but [for] the food which is enduring unto life eternal which the Son of Man to you will give; Him for the Father has sealed God. (aiōnios g166)
Nost hobole laga kha luwa karone kaam na koribi, kintu juntu kha luwa anondo jibon tak thakibo, jun to Manu laga Putro he Tumikhan ke dibole ase, etu karone porishram koribi, kelemane Baba Isor he Tai uporte mohor lagai loise.” (aiōnios g166)
This (for *N(k)O*) is the will of the (Father *N(K)O*) (Mine, *N(k)O*) that everyone who is beholding the Son and believing in Him he may have life eternal, and will raise up him I myself (in *n*) the last day. (aiōnios g166)
Kelemane Ami laga Baba laga itcha etu ase, jun Putro ke dikhibo, aru Taike biswas koribo, etu anondo jibon pabo aru Moi hekh dinte taike uthai lobo.” (aiōnios g166)
Amen Amen I say to you; the [one] believing (into me myself *KO*) has life eternal. (aiōnios g166)
Moi tumikhan ke hosa kobo, jun Moike biswas koribo, tai anonto jibon pabo. (aiōnios g166)
I myself am the bread which is living from heaven having come down; if anyone shall have eaten of this bread, (he will live *N(k)O*) to the age. and the bread also that I myself will give the flesh of Me is (which I myself I will give *K*) for the of the world life. (aiōn g165)
Sorgo pora aha jibon laga roti Moi ase. Jodi kunba etu roti khabo, tai anondo jibon pabo, aru ki roti jibon karone Moi duniya ke dibole ase, etu Moi laga mangso ase.” (aiōn g165)
The [one] eating of My flesh and drinking of My blood has life eternal, and I myself and I myself will raise up him in the last day. (aiōnios g166)
Jun Moi laga mangso khabo, aru Moi laga khun khabo, anonto jibon tai laga ase, aru Moi hekh dinte taike uthai lobo. (aiōnios g166)
This is the bread from (*k*) heaven having come down, not even as ate the fathers (of you *K*) (*k*) (manna *K*) and died; The [one] eating this bread (will live *N(k)O*) to the age. (aiōn g165)
Etu to sorgo pora aha roti ase, tumikhan laga baba khan manna khaise aru mori jaise, jun bhi etu roti khabo, tai anonto tak jinda thakibo.” (aiōn g165)
Answered (therefore *K*) Him Simon Peter; Lord, to whom will we go? declarations of life eternal You have, (aiōnios g166)
Kintu Simon Peter Taike jowab dise, “Probhu amikhan kun logote jabo? Anondo jibon laga vachan to Apuni logote ase, (aiōnios g166)
Now the slave not abides in the house to the age; the (but *o*) son abides to the age. (aiōn g165)
Aru noukar to hodai ghor te nathake, kintu Putro to hodai thake. (aiōn g165)
Amen Amen I say to you; if anyone My word (*k*) shall keep, death certainly not shall he see to the age. (aiōn g165)
Hosa pora Moi tumikhan ke kobo, jodi kunba Ami laga kotha hune, tai kitia bhi mrityu nadikhibo.” (aiōn g165)
Said therefore to Him the Jews; Now we have known that a demon You have. Abraham died and the prophets, and You yourself say; If anyone the word of Mine shall keep, certainly not (shall he taste *N(k)O*) of death to the age. (aiōn g165)
Titia Yehudi khan Taike koise, “Etiya amikhan jani loise, Tumi logote bhoot ase. Abraham aru bhabobadi khan bhi mori jaise; aru Apuni koise, ‘Jodi jun Ami laga kotha ke rakhi lobo, tai mrityu nadikhibo.’ (aiōn g165)
Out of the age never it has been heard that opened anyone [the] eyes of [one] blind born. (aiōn g165)
Prithibi shuru pora etiya tak kun bhi jonom pora andha manu suku bhal kori diya huna nai. (aiōn g165)
and everyone who is living and believing in Me myself certainly not he shall die to the age. Believe you this? (aiōn g165)
Aru jun bhi jinda thake aru Moike biswas kore tai kitia bhi namoribo. Tumi etu kotha biswas kore?” (aiōn g165)
The [one] loving the life of him (loses *N(k)O*) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
Jun nijor jibon morom kore tai harai dibo; kintu jun etu duniya te nijor jibon morom nokorile, tai anondo jibon karone bachibo. (aiōnios g166)
Answered (therefore *NO*) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
Titia bhir khan Taike koise, “Amikhan niyom te likha janise, Khrista hodai thakibo. Kineka Apuni koi ase, ‘Manu laga Putro ke upor loijabo? Kun etu Manu laga Putro ase?’” (aiōn g165)
And I know that the commandment of Him life eternal is. What therefore I myself speak even as has said to Me the Father, so I speak. (aiōnios g166)
Moi jane Tai laga hukum anonto jibon ase, etu Moi thik pora jani ase- etu karone jineka Baba pora Moike kotha koi, eneka he Moike koidi thake.” (aiōnios g166)
Says to Him Peter; certainly not shall You wash my feet to the age. Answered (*k*) Jesus to him; only unless I shall wash you, not you have part with Me. (aiōn g165)
Peter Taike koise, “Apuni ke ami laga theng dhubo nadibo,” Jisu taike koise, “Jodi Moi tumike nadholaile, tumi Moi phale eku bhi hisa nai.” (aiōn g165)
And I myself And I myself will ask the Father, and another Helper He will give you, that with you to the age (He may be *N(k)O*) (aiōn g165)
Aru Moi pora Baba ke prathana koribo, aru Tai tumikhan karone aru dusra ekjon Modot Diya Jon pathai dibo, Tai hodai tumikhan logote thaki jabo- (aiōn g165)
Even as You gave to Him authority over all flesh, so that all whom You have given to Him, (He may give *NK(o)*) to them life eternal. (aiōnios g166)
Apuni pora he sob manu uporte Taike adhikar dise aru etu pora he jun khan Apuni pora Taike dise, taikhan sobke anonto jibon pabo nimite. (aiōnios g166)
This now is eternal life that they may know You the only true God and whom You have sent Jesus Christ. (aiōnios g166)
Etu he anonto jibon ase: taikhan pora Apuni he hosa Isor ase koi kene janibole, aru Jisu Khrista ke Jun Apuni pathai dise. (aiōnios g166)
for not You will abandon the soul of mine into (Hades, *N(k)O*) nor will You allow the Holy One of You to see decay. (Hadēs g86)
Kelemane Apuni moi laga jibon Hades te chari nadibo, Aru Apuni laga Pobitro Jonke puchibo nadibo. (Hadēs g86)
Having foreseen he spoke concerning the resurrection of the Christ that (neither was He left behind *N(k)O*) (the soul of him *K*) into (Hades nor *N(k)O*) the flesh of Him saw decay. (Hadēs g86)
Aru aha dinte ki hobole ase etu sob to dikhi kene, tai Khrista mora pora jinda huwa laga kotha koise, ‘Taike Hades te bhi chari diya nai, aru Tai laga gaw bhi puchi janai.’ (Hadēs g86)
whom it behooves heaven indeed to receive until [the] times of restoration of all things of which spoke God through [the] mouth (of all *K*) the holy from [the] age of Him prophets. (aiōn g165)
Taike sorgote loi najabo jitia tak sob kaam pura nohoi, aru ji kotha Isor pora Tai laga pobitro bhabobadi khan laga mukh pora koi disele etu pura nohua tak. (aiōn g165)
Having spoken boldly (also *N(k)O*) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko*) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
Kintu Paul aru Barnabas mon dangor kori kene koise, “Isor kotha apuni khan logote poila kobole bisi dorkar thakise. Kintu Isor kotha to hatai diya dikhi kene tumikhan Tai laga rajyote jabole layak nai, sabi, amikhan Porjati khan logot jai ase. (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK(o)*) and they were glorifying the word of the (Lord *NK(O)*) and they believed as many as were appointed to life eternal. (aiōnios g166)
Jitia Porjati khan etu kotha hunise, taikhan khushi paise aru Probhu laga kotha ke dhanyavad dise. Aru jiman manu anonto jibon pabole ase eitu khan biswas kori loise. (aiōnios g166)
known from eternity’ (is to God all the works of him. *K*) (aiōn g165)
Etu sob kaam shuru pora manu khan ke jonai dise. (aiōn g165)
The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for to be them without excuse. (aïdios g126)
Kelemane suku pora dikhibo napara Tai laga gunn, Tai laga anonto hokti aru sobhab, pura shristi bona din pora sob dikhai dise aru ki bonaise etu pora bujhai dise. Etu karone manu khan pora etiya najane eneka kobo napare. (aïdios g126)
who changed the truth of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn g165)
Taikhan Isor laga hosa kotha to misa logote bodli kori dise, aru juntu Isor pora bonaise, etu ke sewa korise, aru sob sristi Bona-Jonke nohoi, jun laga mohima hodai nimite ase. Amen. (aiōn g165)
to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios g166)
Jun manu khan bhal kaam korate dhorjo kori kene mohima aru sonman aru biya kaam kora laga jibon bisara nai, taikhan ke Isor pora anonto jibon dibo. (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
Eitu khan huwa karone to, jineka paap pora mora khan ke raaj korise, etu nisena anugrah bhi amikhan laga Probhu Jisu Khrista logote anonto jibon te raj koribo. (aiōnios g166)
Now however having been set free from sin having become slaves now to God you have the fruit of you unto sanctification, now the end [is] life eternal. (aiōnios g166)
Kintu etiya to apnikhan paap pora mukti paise aru Isor laga noukar hoi jaise, etu laga phol to hoile apnikhan ke bisi pobitro bona bole laga ase aru etu pora anonto jibon pabo. (aiōnios g166)
The for wages of sin [is] death, but the gift of God life eternal in Christ Jesus the Lord of us. (aiōnios g166)
Kelemane paap laga daam to mrityu ase, kintu Isor pora diya inam to hoile Probhu Jisu Khrista te anonto jibon ase. (aiōnios g166)
whose [are] the patriarchs and from whom [is] Christ according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn g165)
Taikhan laga baba laga khandan pora he Khrista ahise, mangso hisab te- Jun sob uporte Isor ase. Hodai karone Taike aradhana hobo dibi. Amen. (aiōn g165)
or Who will descend into the abyss?’ That is Christ out from [the] dead to bring up. (Abyssos g12)
aru nohoile eneka nokobi, ‘Kun norokte nami bo?’” (Etu ase, Khrista mora pora jinda uthaikene anibole). (Abyssos g12)
Has bound up for God all in disobedience that all He may show mercy to. (eleēsē g1653)
Kelemane Isor pora manu sobke kotha namana te rakhidise, titia Tai laga daya to sob manu pora pabo. (eleēsē g1653)
For from Him and through Him and unto Him [are] all things; To Him [be] the glory to the ages! Amen. (aiōn g165)
Kelemane sob bostu Tai pora ahise, Tai dwara hoise aru Tai karone he ase. Tai laga mohima hodai hobi. Amen. (aiōn g165)
And not (do be conformed *NK(o)*) to the age this, but (do be transformed *NK(o)*) by the renewing of the mind (of you *k*) for to prove by you what [is] the will of God good and well-pleasing and perfect. (aiōn g165)
Etu prithibi laga itcha te monjur na koribi, kintu poribortan pora mon notun bonai lobi. Eneka hoile, apuni nijor pora Isor laga itcha to ki ase, ki bhal ase, aru ki thik ase etu jani lobo. (aiōn g165)
To Him now being able you to strengthen according to gospel of mine and the preaching of Jesus Christ according to [the] revelation of [the] mystery in times of the ages kept secret, (aiōnios g166)
Aru etiya Taike, kun pora he apnikhan biswas te mojbut hoi kene khara kori dibo pare, Jisu Khrista laga susamachar moi prochar kora, Kun to bisi yug nimite lukai thakise, kintu etiya etu hosa kotha to janai dise, (aiōnios g166)
having been made manifest however now through also Scriptures prophetic according to [the] commandment of the Eternal God unto [the] obedience of faith — to all the Gentiles having been made known — (aiōnios g166)
Etiya etu hosa kotha to khuli dise aru bhabobadi khan pora likha dwara, anonto Isor laga hukum pora jati sobke jonai dise, titia he sob manu biswas kori kene kotha mani lobo. (aiōnios g166)
[to the] only wise God through Jesus Christ which [is] [be] the glory to the ages Amen (to Romans it was written from Corinth through Phoebe the servant in Cenchrea church. *K*) (aiōn g165)
Etiya buddhiman Isor ke, Jisu Khrista dwara hodai nimite mohima hobi. Amen. (aiōn g165)
Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish God the wisdom of the world (this? *k*) (aiōn g165)
Kote ase gyaani manu? Kot te ase pura-likha manu? Kot te ase etu prithibi laga kotha bisi kora manu khan? Isor pora etu prithibi laga gyaan sob murkho te ulta kori dise nohoi? (aiōn g165)
Wisdom however we speak among the mature, wisdom however not age of this nor of the rulers age of this who are coming to naught; (aiōn g165)
Etiya amikhan buddhi kotha kowa khan to buja manu khan majote kore, kintu etu jamana laga gyaan nohoi, nohoile bhi etu jamana laga cholawta, jun khan etu prithibi chari kene jai ase taikhan laga kotha nohoi. (aiōn g165)
But we speak of God wisdom in a mystery which hidden, which foreordained God before the ages for glory of us, (aiōn g165)
Hoilebi, amikhan Isor laga buddhiman to bujhi bole napara kotha nisena lukai kene koi, juntu Isor Tai laga kaam nimite amikhan laga prithibi nabona age pora basi kene taiyar kori loise. (aiōn g165)
which none of the rulers age of this has understood; if for they had understood [it], not then would the Lord of glory they crucified, (aiōn g165)
Etu jamana laga cholawta khan kun bhi itu gyaan bujhi bole para nai, kele koile jodi taikhan etu bujhi loi, tinehoile taikhan asis laga Probhu ke Cross te mari dibole thaka nai. (aiōn g165)
No one himself should deceive; if anyone thinks [himself] wise to be among you in age this, foolish he should become so that he may become wise. (aiōn g165)
Kun bhi nije ke nijor pora nathoka bhi. Jun etu jamana te apuni khan majote nijorke buddhi thaka manu bhabe, taike “murkho” hobole dibi titia tai buddhi thaka manu hoi jabo. (aiōn g165)
Therefore if food snares the brother of mine, certainly not shall I eat meat to the age so that not the brother of mine I may snare. (aiōn g165)
Etu karone, jodi kha luwa nimite bhai khan porikha te giri jai, tinehoile ami mangso bhi nakhabo, titia moi pora ami nimite ami laga bhai khan ke porikha te giribole nadibo. (aiōn g165)
These things now (all *K*) (typologically it was happening *N(k)O*) to them, were written then for admonition of us to whom the ends of the ages (has come. *N(k)O*) (aiōn g165)
Etiya eitu khan sob to amikhan nimite ekta saikene bujhi bole laga kotha ase. Kilekoile etu Shastro te likha to amikhan hoshiar hobo nimite ase, jun khan uporte yug khotom huwa din ahi jaise. (aiōn g165)
Where of you, O death, the victory Where of you, (O Hades, *N(K)O*) the sting (Hadēs g86)
“Hey mrityu, tumi laga jit to kote ase? Mrityu, tumi laga dunkh kot te ase?” (Hadēs g86)
in whom the god of the age this has blinded the minds of the unbelieving so as for not to beam forth (to them *k*) the illumination of the gospel of the glory of Christ, who is [the] image of God. (aiōn g165)
jun khan bhitor te etu yug laga isor pora abiswasi khan laga dimag ke bondh kori dise, eneka pora Khrista laga mohima laga susamachar, jun Isor nisena ase, taikhan uporte pohor nathake. (aiōn g165)
The for momentary lightness the affliction of us far surpassing to excessiveness an eternal weight of glory is producing for us, (aiōnios g166)
Kilekoile amikhan laga olop dukh khan, juntu olop homoi nimite he ase, amikhan nimite bisi bhal aru kitia bhi khotom nahobole bisi dangor nimite kaam kori ase. (aiōnios g166)
not are looking at we the [things] being seen but the [things] not being seen; The [things] for being seen [are] temporary, the [things] however not being seen [are] eternal. (aiōnios g166)
Amikhan utu jinis khan ke sa-a nohoi juntu dikhi ase, hoilebi utu jinis khan ke sai ase juntu dikhi bole napare. Kilekoile ki dikhi ase, etu olop homoi nimite he ase; hoile ki suku pora nadikhe, etu he anonto ase. (aiōnios g166)
We know for that if the earthly of us house the tent shall be destroyed, a building from God we have, a house not made with hands eternal in the heavens. (aiōnios g166)
Kilekoile amikhan jani ase jodi amikhan prithibi te thaka tombu laga ghor to bhangi jaise koile bhi, amikhan logote Isor laga ghor ase, juntu hath pora bona nohoi, hoilebi sorgo khan te thaka anonto ghor ase. (aiōnios g166)
Even as it has been written: He has scattered abroad, He has given to the poor, the righteousness of Him abides to the age. (aiōn g165)
Shastro te likhi kene thaka nisena: “Tai sob uphale-ephale kori dise; Tai dukhiya khan ke dise Tai laga dharmikta te thaka khan hodai nimite thakibo.” (aiōn g165)
The God and Father of the Lord (of us *k*) Jesus (Christ *K*) knows, who is being blessed to the ages, that not I am lying. (aiōn g165)
Amikhan laga Malik Jisu Khrista laga Isor aru Baba, jun hodai-hodai nimite asis paikene ase, jani ase ami misa kowa nohoi. (aiōn g165)
the [One who] having given Himself (for *NK(o)*) the sins of us, so that He may deliver us out of the age of which having come presently evil according to the will of the God and Father of us, (aiōn g165)
Moi khan ke etu yug laga paap pora bacha bole nimite, Khrista kun Tai nijor laga jibon di dise, moi khan laga Baba laga itcha nimite, (aiōn g165)
to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
sob mohima Isor laga he hobole dibi hodai aru hodai nimite. Amen. (aiōn g165)
For the [one] sowing to the flesh of himself from the flesh will reap decay, The [one] however sowing to the Spirit from the Spirit will reap life eternal. (aiōnios g166)
Kun manu tai nijor laga paap laga bijon dhale, etu paap pora he tai khotom hoi jabo. Kintu kun manu Atma laga bijon dhale, etu Atma pora he tai anonto jibon pabo. (aiōnios g166)
above every principality and authority and power and dominion and every name being named not only in age this but also in the [one] coming, (aiōn g165)
sob niyom, adhikar aru takot pora ki kotha koise khali etiya he nohoi, kintu ahibole yug nimite bhi. (aiōn g165)
in which once you walked according to the age world of this, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience, (aiōn g165)
utu somoite apuni khan etu prithibi laga niyom hisab te berai thakise, aru apnikhan hawa atma laga takot te berai thakise, juntu atma etiya kotha namane laga manu khan logote kaam kori ase. (aiōn g165)
in order that He may show in the ages that [are] coming (the surpassing riches *N(k)O*) of the grace of Him in kindness toward us in Christ Jesus. (aiōn g165)
etu nimite ahibole yug te etu jhuki bole napara dangor anugrah ki Tai daya kori kene Jisu Khrista te amikhan ke dikhai dise, etu sobke janai dibo karone ase. (aiōn g165)
and to enlighten all what [is] the (administration *N(K)O*) of the mystery which hidden from the ages in God the [One] who all things having created (through Jesus Christ *K*) (aiōn g165)
aru sobke juntu tai laga asol maksad to ki ase etu dikhai dibo, ekta hosa kotha juntu Isor pora sob jinis bona homoi te lukai kene rakhidise- (aiōn g165)
according to [the] purpose of the ages, which He accomplished in (*no*) Christ Jesus the Lord of us, (aiōn g165)
kitia bhi khotom nohobole bhabona juntu Isor pora amikhan laga Probhu Khrista Jisu logote korise, (aiōn g165)
to Him [be] the glory in the church (and *no*) in Christ Jesus to all the generations of the age of the ages, Amen. (aiōn g165)
Isor ke mohima hobi girja te aru Khrista Jisu dwara ahibole yug sob te, etiya pora hodai nimite. Amen. (aiōn g165)
because not is to us the wrestling against blood and flesh but against the rulers, against the authorities, against the cosmic powers of the darkness (*k*) (age *K*) this, against the spiritual [forces] of evil in the heavenly realms. (aiōn g165)
Kilekoile amikhan gaw mangso aru khun logote lorai kora nohoi, hoile bhi biya niyom khan logote, biya takot khan logote, etu duniya laga andhar-laga-rajakhan laga biya khan logote, utcha jaga khan te thaka biya atma khan logote lorai kori ase. (aiōn g165)
To the now God and Father of us [is] [be] the glory to the ages of the ages, Amen. (aiōn g165)
Etiya amikhan laga Baba Isor ke hodai nimite mohima dibi. Amen. (aiōn g165)
the mystery which hidden from the ages and from the generations, (now *N(k)O*) however having been manifested to the saints of Him; (aiōn g165)
Etu asurit kotha khan poila homoi pora manu khan nimite lukai kene rakhise. Kintu etiya kun Taike biswas kore taikhan ke dikhai dise. (aiōn g165)
who [the] penalty will suffer of destruction eternal away from [the] presence of the Lord and from the glory of the power of Him, (aiōnios g166)
Taikhan anonto homoi laga nosto te sajah pabo aru Isor aru Tai laga mohima thaka takot pora dur hoi jabo. (aiōnios g166)
Himself now the Lord of us Jesus Christ and God (the *N(K)O*) Father of us, the [One] having loved us and having given [us] comfort eternal and hope good by grace, (aiōnios g166)
Etiya amikhan laga Probhu Jisu Khrista nijor, aru Isor amikhan laga Baba jun amikhan ke morom korise, aru Tai laga anugrah dwara amikhanke hodai thaka mon aram aru bhal asha dise, (aiōnios g166)
But because of this I was shown mercy, that in me myself [the] foremost may display Christ Jesus ([his] perfect *N(K)O*) patience as a pattern for those being about to believe on Him to life eternal. (aiōnios g166)
Kintu etu karone moi Isor laga daya paise, aru etu ekta kaam nimite ase, paapi manu kiman jon anonto jibon nimite biswas kori kene ahibole ase, taikhan uporte Jisu Khrista laga dhorjo thik dikhai dibo nimite ase. (aiōnios g166)
now to the King of the ages, [the] immortal invisible only (wise *K*) God, [be] honor and glory to the ages of the ages, Amen. (aiōn g165)
Etiya yug upor yug laga raja, anonto thaka, suku pora dikhibo napara, ekjon he thaka Isor, ke sonman aru mohima hodai aru hodai nimite hobi. Amen. (aiōn g165)
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k*) you were called and did confess the good confession before many witnesses. (aiōnios g166)
Biswas laga bhal lorai ke loribi. Tumike anonto jibon nimite Isor pora matise, etu ke dhori kene thakibi, juntu nimite bisi gawahi khan laga age te tumi bhal shikar korise. (aiōnios g166)
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
Tai kitia bhi namoribo, aru Tai usorte jabo napara puhor laga ujala te thake. Kun manu bhi Taike dikha nai aru kun bhi Taike sabo na paribo. Tai logote sonman aru anonto hokti thakibi. Amen. (aiōnios g166)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N(k)O*) (*k*) God (who is living *K*) who is providing us all things richly for enjoyment, (aiōn g165)
Etu yug laga dhuni khan ke phutani nakoribole koi dibi aru eku thikana nathaka laga dhun te asha narakhibi kobi. Kintu taikhan ke Isor jun pora amikhan ki lage etu sob diye, etu Isor logot asha rakhibole kobi. (aiōn g165)
the [One who] having saved us and having called [us] with a calling holy, not according to the works of us but according to [His] own purpose and grace which having been given us in Christ Jesus before time eternal, (aiōnios g166)
Isor he amikhan ke bachai dise aru pobitro hobo nimite matise, amikhan laga kaam hisab te nohoi, hoile bhi Tai laga Nijor itcha aru anugraha hisab te, juntu, somoi shuru nohua age te, Khrista Jisu te Tai amikhan ke dise, (aiōnios g166)
Because of this all things I endure for the sake of the elect, so that also they themselves [the] salvation may obtain that [is] in Christ Jesus with glory eternal. (aiōnios g166)
Etu karone, Isor laga basi luwa manu khan nimite moi dhorjo kori kene thake, titia taikhan bhi poritran juntu Jisu Khrista te ase, aru anonto mohima thaka to pabo. (aiōnios g166)
Demas for me (has deserted *NK(o)*) having loved the present age and he has gone to Thessalonica; Crescens to Galatia, [and] Titus to Dalmatia; (aiōn g165)
kelemane Demas to amike charise, etu yug ke morom hoija karone aru tai Thessalonica sheher te jai jaise, Crescens bhi Galatia te, aru Titus bhi Dalmatia te. (aiōn g165)
(and *k*) Will deliver me the Lord from every deed evil and will bring [me] safely into the kingdom of Him heavenly; to whom [is] the glory unto the ages of the ages, Amen. (aiōn g165)
Probhu pora biya kaam sob pora moike udhar koribo aru moike bachai loi kene Tai laga sorgo rajyote loijabo. Taike he hodai-hodai nimite mohima thakibi. Amen. (aiōn g165)
in [the] hope of life eternal, which promised who cannot lie God before time eternal. (aiōnios g166)
anonto jibon te asha rakhi thaka, juntu Isor, kun kitia bhi misa nokoi, yug shuru nakora age pora kosom rakhidise. (aiōnios g166)
instructing us that having denied ungodliness and worldly passions discreetly and righteously and piously we may live in the present age (aiōn g165)
Etu amikhan ke sikhai ase, etu pora he, ki biya ase aru duniya laga itcha hisab te ase etu ke amikhan nabhabibo, aru nijorke rukhabole paribo, dharmik thakibo paribo, eneka hoile etu yug te Isor ke jana jibon thaki bole paribo, (aiōn g165)
so that having been justified by that grace heirs (we may become *N(k)O*) according to [the] hope of life eternal. (aiōnios g166)
etu nimite Tai laga anugrah karone amikhan ke dhormik bonai kene anonto jibon laga asha te Tai laga uttoradhikari bonai dibo karone. (aiōnios g166)
Perhaps for because of this he was separated [from you] for a time, so that eternally him you may possess; (aiōnios g166)
Etu karone tai tumikhan pora olop din nimite alag hoi jaisele, aru etu pora hodai nimite taike tumi wapas pai jobole nimite. (aiōnios g166)
in ([this] last *N(k)O*) of the days these has spoken to us in [His] Son whom He appointed heir of all things, through whom also He made the ages (aiōn g165)
Kintu etu hekh din khan te, Isor he Tai laga ekjon Putro dwara amikhan logote kotha korise, junke Tai sob laga waris hobole nimite basi loise. Tai pora he pura shristi bonai dise. (aiōn g165)
Unto however the Son: The throne of You, O God [is] to the age of the age; (and *no*) the scepter (*no*) of righteousness [is] scepter of the kingdom (of You. *NK(O)*) (aiōn g165)
Kintu Tai laga Putro ke Isor koi, “Tumi laga singhason, Isor, hodai aru hodai nimite ase. Tumi laga rajyo to dharmik ase aru tumi thik niyom pora he manu khan ke bisar kore. (aiōn g165)
even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Etu nisena Isor pora Tai laga kotha te bhi koi kene ase, “Tumi hodai nimite purohit ase Melchizedek laga pichete te.” (aiōn g165)
and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)
Tai sob pora bhal hoi jaise, aru kun manu Tai laga kotha mani kene thake, taikhan nimite sorgote jabole laga rasta hoi jaise. (aiōnios g166)
about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
baptizma laga kotha sikhai diya, manu uporte hath rakha, mora khan punoruthan hoija, aru anonto bisar laga kotha khan aru nakoribo. (aiōnios g166)
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
aru kun Isor laga bhal kotha to jani loise aru ahibole thaka yug laga takot jani loise, (aiōn g165)
where [the] forerunner for us has entered Jesus according to the order of Melchizedek a high priest having become to the age. (aiōn g165)
kot te Jisu, amikhan age te Jisu ta te amikhan laga bodli jai kene Tai ekjon moha purohit hoi jaise, aru hodai nimite Melchizedek purohit laga niyom nisena kori ase. (aiōn g165)
(It is testified *N(k)O*) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Kelemane Isor laga kotha te bhi eneka gawahi di ase: “Tumi hodai nimite purohit ase Melchizedek laga niyom hisab te.” (aiōn g165)
those ones truly for without an oath are priests having become, [He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (according to the order of Melchizedek; *K*) (aiōn g165)
kintu Jisu to kosom khai kene purohit hoise, Isor pora Taike koise, “Probhu pora kosom khaise aru Tai mon bodli nokorile: ‘Tumi hodai nimite purohit ase.’” (aiōn g165)
However because of the abiding of Him to the age a permanent He holds priesthood; (aiōn g165)
Kintu Jisu hodai nimite jinda ase, Tai logot pora purohit laga kaam kitia bhi naharabo. (aiōn g165)
The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
Kelemane niyom to komjur thaka khan majot pora he moha purohit kori bole basi thake. Kintu kosom laga kotha, kun to niyom diya pichete ahise, etu pora Putro ke basi loise, kunke sob phale pora hodai nimite thik bonai dise. (aiōn g165)
nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)
Tai sob pora pobitro jagate hodai nimite jaise, saguli aru guru laga bacha khun boli kori kene nohoi, kintu Tai nijor laga khun loi kene amikhan karone anonto poritran anidise. (aiōnios g166)
how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N(K)O*) from dead works in order to serve God [the] living? (aiōnios g166)
titia Khrista laga khun, jun anonto Atma pora nijorke Isor usorte eku golti nathaki kene Tai laga jibon to bolidan kori dise, etu pora aru bhi kiman mora laga kaam pora apuni laga bhabona ke sapha kori dibo, jivit Isor ke sewa kori bole nimite? (aiōnios g166)
And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)
Etu karone, Khrista to manu aru Isor majote notun niyom ase, etu pora kunke mati loise taikhan anonto jibon laga asirbad pabo, prothom laga niyom te paap pora maph pabole nimite ki niyom thakise etu hatai kene Tai manu khan ke paap pora bachai dibole nimite nijorke mori bole dise. (aiōnios g166)
Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N(k)O*) however once in [the] consummation of the ages for [the] putting away (*no*) of sin through the sacrifice of Himself He has been revealed. (aiōn g165)
Jodi eneka he ase koile, Tai prithibi laga shuru pora bar-bar jai kene nijorke dukh pabole nimite dibole thakise. Kintu Tai nijor pora ahi kene etu hekh yug te nijor jibon to manu khan nimite bolidan kori dise. (aiōn g165)
By faith we understand to have been formed the ages by declaration of God so that which not out of [things] being visible (the [thing] being seen *N(k)O*) becoming. (aiōn g165)
Biswas pora he etu pura shristi to Isor laga hukum pora bonai dise koi kene amikhan jane, etu nimite ki saman dikhi ase eitu khan nadikha laga saman pora bona nohoi. (aiōn g165)
Jesus Christ yesterday and today [is] the same and to the ages. (aiōn g165)
Jisu Khrista kali, aji aru hodai nimite eke ase. (aiōn g165)
[May] the now God of peace, having brought out from [the] dead the Shepherd of the sheep great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios g166)
Etiya Isor laga anondo, kun pora mora pora jinda uthaise, kun sobse mohan mer rokhiya ase, anonto vachan laga khun pora, (aiōnios g166)
would he equip you in everything (work *KO*) good in order to do the will of Him working in (us *N(K)O*) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
sob bhal kaam te Tai laga kaam kori bole nimite apuni khan ke bhorta kori dibi, aru Jisu Khrista dwara amikhan logote Tai laga itcha kori bole dibi, Taike hodai-hodai nimite mohima hobi. Amen. (aiōn g165)
Also the tongue [is] a fire, the world of iniquity (thus *k*) The tongue is set among the members of us which is defiling all the body and setting on fire the course of nature and [itself] being set on fire by hell. (Geenna g1067)
Paap pora bhorta thaka duniya te, etu jiba bhi jui nisena he ase. Etu jiba to gaw laga ekta bhag ase, aru etu pora pura gaw ke letera kori diye aru jibon te jui lagai diye, aru etu jui to norok pora he ahe. (Geenna g1067)
born again not of seed perishable but of imperishable through [the] word living of God and abiding (into the age; *K*) (aiōn g165)
Apuni khan notun jonom hoise, harai ja laga bijon pora nohoi, kintu kitia bhi nahara laga bijon pora, aru hodai jinda thaka Isor laga kotha pora. (aiōn g165)
but the declaration of [the] Lord abides to the age. This now is the declaration which having been evangelised to you. (aiōn g165)
Kintu Probhu laga kotha hodai nimite thake.” Etu he ase susamachar laga kotha juntu apuni khan nimite koi dise. (aiōn g165)
if anyone speaks as oracles of God; if anyone serves as of strength (which *NK(o)*) supplies God; so that in all things may be glorified God through Jesus Christ, to whom be the glory and the power to the ages of the ages, Amen. (aiōn g165)
Jodi kunba manu kotha kore, tai laga kotha to Isor laga kotha he hobole dibi. Jodi kunba sewa kore, Isor pora diya takot te he kori bole dibi. Eitu khan koribi aru etu sob kaam te Jisu Khrista dwara Isor laga mohima hobo. Jisu Khrista laga naam te mohima aru takot hodai nimite hobole dibi. Amen. (aiōn g165)
The now God of all grace the [one] having called (you *N(K)O*) to the eternal of Him glory in Christ Jesus a little while [of you] having suffered He Himself (will perfect *N(k)O*) (you *k*) (he will confirm [you], he will strengthen [you], [and] he will establish [you]. *N(k)O*) (aiōnios g166)
Kintu apuni khan olop din dukh pa pichete, sob asirbad diya laga Isor kun pora apnike Tai laga anondo jibon aru Khrista logote thaki bole nimite matise, sob bhal kori dibo, apuni ke bonai lobo, aru apnike takot dibo. (aiōnios g166)
To Him [be] (the glory and *K*) the power to the ages (of the *ko*) (ages. *KO*) Amen. (aiōn g165)
Etu sob adhikar Isor laga hodai aru hodai nimite hobole dibi. Amen. (aiōn g165)
In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
Etu pora apuni laga jibon bachai diya Probhu Jisu Khrista laga anonto rajyote dhun pora bhorta hoi kene jabole paribo. (aiōnios g166)
If for the God of [the] angels [who] having sinned not spared, but (in chains *NK(O)*) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N(k)O*) (Tartaroō g5020)
Kelemane kun sorgodoth Tai laga kotha mana nai taikhan ke bhi chara nai. Kintu taikhan ke Tartarus laga nichete phelai dise aru loha pora andhera jagate bandhi dise jitia tak bisar laga din nahibo. (Tartaroō g5020)
do grow however in grace and in knowledge of the Lord of us and Savior Jesus Christ. To Him [be] the glory both now and to [the] day of eternity, Amen. (aiōn g165)
Kintu Tran-Korta Probhu Jisu Khrista laga anugrah aru gyaan te dangor hoi kene thakibi. Sob mohima Tai laga hobole dibi etiya pora loi kene hodai tak. Amen! (aiōn g165)
and the life was made manifest, and we have seen and bear witness and we proclaim to you the life eternal which was with the Father and was revealed to us — (aiōnios g166)
Aru, etu jibon amikhan ke janibole dise, aru amikhan etu laga gawahi ase. Moi apuni khan ke anonto jibon laga kotha koi ase, jun to Baba Isor logote ase, aru etu kotha amikhan ke janibole nimite dise. (aiōnios g166)
And the world is passing away and the desire of it; the [one] however doing the will of God abides to the age. (aiōn g165)
Etu duniya aru tai laga itcha khan khotom hoi ase. Kintu kun manu Isor laga itcha pora thake tai hodai thakibo. (aiōn g165)
And this is the promise that He himself promised us: life eternal. (aiōnios g166)
Etu kosom Khrista pora amikhan ke dise- anonto jibon. (aiōnios g166)
Everyone who is hating the brother of him a murderer is; and you know that any murderer not has life eternal in (him *NK(o)*) abiding. (aiōnios g166)
Kun manu nijor bhai ke morom nakore tai manu morai diya manu ase. Tumi jane manu morai diya manu ke kitia bhi anonto jibon tai logote thaki bole na paribo. (aiōnios g166)
And this is the testimony that life eternal has given to us God; and this the life in the Son of Him is. (aiōnios g166)
Etu gawahi ase: Isor amikhan ke anonto jibon dise, aru etu jibon Tai laga Putro Jisu logote ase. (aiōnios g166)
These things have I written to you (to those believing into the name of the Son of God *K*) so that you may know that life you have eternal (and so that *K*) (to those *no*) (believing *N(k)O*) in the name of the Son of God. (aiōnios g166)
Moi tumikhan ke etu kotha khan likhi ase etu pora tumikhan anonto jibon ase koi kene janibo- tumikhan kun Isor laga Putro Jisu Khrista laga naam te biswas kore. (aiōnios g166)
We know now that the Son of God is come and has given us understanding so that (we may know *NK(o)*) Him who [is] true, and we are in Him who [is] true, in the Son of Him Jesus Christ. He is the true God and (*k*) life eternal. (aiōnios g166)
Kintu amikhan jane Isor laga Putro pora ahi kene amikhan ke gyaan dise, etu pora Tai hosa ase koi kene moi khan janibo. Aru, moi khan Tai logote ase kun hosa ase, Tai laga Putro Jisu Khrista. Etu ekjon hosa Isor aru anonto jibon ase. (aiōnios g166)
because of the truth which is abiding in us and with us that will be to the age: (aiōn g165)
kelemane hosa to amikhan logote thaki ase aru etu hodai nimite amikhan logote thakibo. (aiōn g165)
[The] angels both not having kept their own domain but having left [their] own dwelling, unto [the] judgment of [the] great day in chains eternal under darkness He has kept; (aïdios g126)
Aru sorgodoth kunkhan nijor laga adhikar diya to bhal pora chola nai, kintu taike diya asol jaga to chari dise- Isor pora taikhan ke kitia bhi khuli bole napara laga loha rusi pora bandhi dise, andhera jagate, jitia tak Isor laga bisar laga din ahi kene napunche. (aïdios g126)
just as Sodom and Gomorrah and the around them cities in like manner with them having indulged in sexual immorality and having gone after flesh strange, are set forth as an example of fire eternal [the] penalty undergoing. (aiōnios g166)
Sodom aru Gomorrah aru usorte thaka sheher dusra khan ke kora nisena he, taikhan bhi nijorke bebichari laga kaam te nijorke hali se, aru ki to Isor pora kori bole diya nai etu laga biya itcha kaam khan he korise. Taikhan dusra manu khan nimite ekta sakhi hoise kunkhan norok laga anonto jui te dukh paikene jolibo. (aiōnios g166)
waves wild of [the] sea foaming out their own shame, stars wandering to whom the gloom of darkness to (the *k*) age has been reserved. (aiōn g165)
Taikhan samundar te biya hawa jai thaka nisena ase, taikhan nijor laga sorom to ulaikene dikhai ase. Taikhan eku asha nathakikena berai thaka tara nisena he ase, aru tai nimite dukh laga andhera to hodai nimite rakhidise. (aiōn g165)
yourselves in [the] love of God do keep, awaiting the mercy of the Lord of us Jesus Christ unto life eternal. (aiōnios g166)
Apnikhan nijorke Isor laga morom te rakhibi, aru Jisu Khrista laga anonto jibon aru daya nimite rukhi thakibi. (aiōnios g166)
to [the] only (wise *K*) God Savior of us, (through Jesus Christ the Lord of us, *NO*) [be] glory (and *k*) majesty dominion and authority (before all the age *NO*) and now and to all the ages, Amen. (aiōn g165)
amikhan laga Isor aru Tran-korta Probhu Jisu Khrista ke, mohima hobole dibi, Tai laga mohanta, aru sob uporte raj kori bole dibi, aru takot, sob homoi te, etiya aru hodai tak thaki bole dibo. Amen. (aiōn g165)
and He has made us (a kingdom, *N(K)O*) (and *K*) priests to the God and Father of Him — to Him [be] the glory and the dominion to the ages of the ages, Amen. (aiōn g165)
Khrista pora amikhan ke ekta rajyo bonai dise, Isor aru Baba laga ekjon purohit Tai laga mohima aru takot hodai nimite hobole dibi. Amen. (aiōn g165)
And whenever (will give *NK(o)*) the living creatures glory and honor and thanksgiving to the [One] sitting upon (the throne, *N(k)O*) who is living to the ages of the ages, (aiōn g165)
Jitia jinda thaka janwar khan pora sonman, adar, aru dhanyavad diye jun singhason te bohi ase, Isor kun hodai nimite jinda ase (aiōn g165)
will fall the twenty (and *k*) four elders before the [One] sitting upon the throne and (they will worship *N(k)O*) the [One] living to the ages of the ages and (they will cast *N(k)O*) the crowns of them before the throne saying: (aiōn g165)
titia choubees bura manu khan Ekjon kun singhason te bohi ase, Tai age te athukarikena Taike aradhana kore kun hodai aru hodai nimite jinda ase. Taikhan laga mukut ulaikene Tai laga singhason age te rakhi kene koi thake, (aiōn g165)
And every creature which (is *k*) in heaven and (upon the earth *N(k)O*) and under the earth and on the sea (that *k*) (is *ko*) and in them (everything *N(k)O*) I heard saying: To the [One] sitting on (the throne *N(k)O*) and to the Lamb blessing and honor and glory and might to the ages of the ages (Amen. *O*) (aiōn g165)
Titia moi hunise sob bonai diya saman jun to sorgo aru prithibi te thakise, aru prithibi laga bhitor te thakise, aru samundar te aru kiman saman ta te thakise, taikhan koi thakise, “Tai ekjon kun singhason te bohi ase aru etu Mer bacha ke adar aru prosansa aru raj kori bole takot, hodai aru hodai nimite thakibi.” (aiōn g165)
And I looked and behold a horse pale and the [one] sitting on it [the] name of him [was] Death. and Hades (was following *N(k)O*) with (him. *NK(o)*) and was given (to them *NK(O)*) authority over the fourth of the earth to kill with sword and with famine and with plague and by the beasts of the earth. (Hadēs g86)
Titia moi saise, aru ta te komjur ghora ekta thakise! Aru etu uporte bohi thaka laga naam to Mora thakise, aru Hades tai laga pichete jai thakise. Prithibi laga char bhag laga ek bhag to taike adhikar dise, talwar pora morai dibole nimite, aru akaal pora, aru bemar pora, aru jongol te thaka janwar khan pora morai dibole nimite. (Hadēs g86)
saying; Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength to the God of us to the ages of the ages! Amen. (aiōn g165)
aru koise, “Amen! Adar aru mohima aru gyaan aru dhanyavad aru prosansa aru hokti aru takot hodai aru hodai nimite moi khan laga Isor ke hobo dibi! Amen!” (aiōn g165)
And the fifth angel sounded [his] trumpet, and I saw a star out of heaven having fallen to the earth, and was given to it the key of the pit of the abyss, (Abyssos g12)
Titia pansta ula sorgodoth tai laga bhigul bojaise aru moi dikhise sorgo pora ekta tara prithibi te giri jaise. Etu tara ke khotom nathaka mati niche laga chabi di dise. (Abyssos g12)
And he opened the pit of the abyss; and went up smoke out of the pit like [the] smoke of a furnace (great, *NK(o)*) and (was darkened *N(k)O*) the sun and the air by the smoke of the pit. (Abyssos g12)
Jitia tai khotom nathaka mati niche laga dorja khuli se, ta te laga dhuwa upor phale dangor jui nisena uthijaise. Suyro aru hawa etu laga dhuwa pora andhar hoi jaise. (Abyssos g12)
(and *k*) (They have *NK(o)*) over them a king angel of the abyss; [The] name of Him in Hebrew [is] Abaddon, (and *NK(o)*) in the Greek [the] name he has Apollyon. (Abyssos g12)
Taikhan uporte raj kora laga raja to khotom nathaka mati niche laga duth ase. Tai laga naam Ibrani bhasa te Abaddon ase, aru Yunani te tai laga naam Apollyon thakise. (Abyssos g12)
and he swore by the [One] living to the ages of the ages, who created heaven and the [things] in it and the earth and the [things] in it and the sea and the [things] in it that Delay no longer no longer will there be! (aiōn g165)
Aru Tai kun hodai aru hodai nimite jinda ase Tai laga naam kosom khaise, aru kun he etu sob aru ta te thaka sob saman bonaise, etu prithibi aru sob saman khan, aru samundar te ki ase, “Aru etiya olop bhi deri nahobo. (aiōn g165)
And when they may have completed the testimony of them, the beast which is coming up out of the abyss will make with them war and he will overcome them and he will kill them. (Abyssos g12)
Jitia taikhan laga gawahi kora to khotom hobo, etu khotom nakora mati nichete thaka janwar taikhan uporte lorai koribo. Taikhan ke morai dikene sob jiti lobo. (Abyssos g12)
And the seventh angel sounded [his] trumpet, and there were voices great in heaven (saying: *N(k)O*) (Has become *N(K)O*) (the *N(k)O*) (kingdom *N(K)O*) of the world [that] of the Lord of us and of the Christ of Him, and He will reign to the ages of the ages. (aiōn g165)
Titia sat-ta sorgodoth pora tai laga bhigul bajaise, aru sorgote dangor awaj khan pora koise, “Etu duniya laga rajyo to Probhu aru Khrista laga rajyo hoise, Aru Tai hodai nimite raj koribo.” (aiōn g165)
And I saw another angel flying in mid-heaven having [the] glad tidings everlasting to evangelise (upon *no*) those (residing *N(k)O*) on the earth and to every nation and tribe and tongue and people (aiōnios g166)
Titia moi aru ekjon sorgodoth ke hawa te uri thaka dikhise, aru tai logote prithibi manu khan nimite kitia bhi khotom nakora susamachar thakise- sob desh, jati, bhasha, aru manu khan nimite. (aiōnios g166)
And the smoke of the torment of them to ages of ages goes up, and not have rest by day and night those worshiping the beast and the image of it and if anyone receives the mark of the name of it. (aiōn g165)
Aru taikhan laga dukh pa laga dhuwa uporte hodai nimite jabo aru taikhan din aru rati aram napabo- etu janwar aru tai laga murti ke puja kora manu khan, aru kun manu etu laga naam laga chihna to loi. (aiōn g165)
And one of the four living creatures gave to the seven angels seven bowls golden full of the wrath of God who is living to the ages of the ages. (aiōn g165)
Charta janwar majot pora ekjon he sat-ta sorgodoth khan ke sat-ta bati Isor laga khong pora bhorta thaka, taikhan ke dise, Tai jun hodai aru hodai nimite jinda ase. (aiōn g165)
The beast that you saw was and not is and is about to come up out of the abyss and into destruction (go. *N(k)O*) and (will be astonished *N(k)O*) those dwelling on the earth, whose not has been written (name *N(k)O*) in the book of life from [the] foundation of [the] world, (seeing *N(k)O*) the beast (that *N(k)O*) was and not is (and yet *N(k)O*) (it will exist. *N(K)O*) (Abyssos g12)
Etu janwar tumi pora dikha to hoile jinda thakise, tai etiya jinda nai, kintu tai aru bhi khotom nathaka mati niche pora ulaikene ahibole ase. Titia etu pora pura sob bhangai dibo. Kun manu etu prithibi te thaki ase, kun manu laga naam duniya bona homoi pora Jibon laga Kitab te naam likha nai- taikhan etu janwar ke dikhi kene asurit lagibo, kelemane tai poila te thakise, aru etiya nai, hoile bhi tai ahibole ase. (Abyssos g12)
And a second time (they have said: *NK(o)*) Hallelujah! And the smoke of her goes up to the ages of the ages. (aiōn g165)
Titia bhir khan aru dusra bar hala korise: Hallelujah! Tai pora ulai thaka dhuwa hodai aru hodai nimite thakibo.” (aiōn g165)
And was captured the beast, and with (him *N(k)O*) false prophet the [one] having done the signs before him, by which he deceived those having received the mark of the beast and those worshiping the image of it. living were cast the two into the lake of fire (which is burning *N(k)O*) with (*k*) brimstone. (Limnē Pyr g3041 g4442)
Titia janwar ke dhori loise, aru tai logote kiman misa bhabobadi khan kun tai usorte chihna khan dikhai thakise, juntu pora tai janwar laga chihna thaka bisi jonke thogai dise aru kun tai laga murti ke puja korise. Duijon ke jui juli thaka te jinda pora phelai dise kun to kitia bhi khotom nohoi. (Limnē Pyr g3041 g4442)
And I saw an angel descending out of heaven holding the key of the Abyss and a chain great in the hand of him. (Abyssos g12)
Titia moi ekjon sorgodoth sorgo pora ahi thaka dikhise. Tai logote khotom nathaka mati niche laga chabi thakise, aru tai laga hathte luha laga rusi dangor dhori kene thakise. (Abyssos g12)
And he cast him into the Abyss and shut (him *k*) and sealed [it] over him, so that not (he may deceive *NK(o)*) any longer the nations until may be completed the thousand years. (and *k*) After these things it is necessary for to be released him for a little time. (Abyssos g12)
Titia taike khotom nathaka mati nichete phelai dise, aru bondh kori kene tai uporte mohor mari dise, aru etu pora tai hajar saal khotom nohua tak aru desh khan ke thogai nadibole nimite. Etu pichete, taike olop homoi nimite chari dibo. (Abyssos g12)
And gave up the sea the dead who were in her, and Death and Hades gave up the dead who were in them, and they were judged each [of them] according to the works of them. (Hadēs g86)
Samundar bhitor te mori kene thaka khan bhi uthise. Mora aru Hades pora mori kene thaka khan sob uthise, aru sob manu khan ke taikhan laga kaam hisab te bisar korise. (Hadēs g86)
(*no*) But to [the] cowardly and to [the] unbelieving (and to sinners *O*) and having made themselves abominable and to murderers and to the sexually immoral and (to sorcerers *N(k)O*) and to idolaters and to all liars, the portion of them [is] in the lake which is burning with fire and with brimstone, which is the death second. (Limnē Pyr g3041 g4442)
Kintu mon chutu khan, biswas nathaka khan, ghin kaam kora khan, manu ke morai diya khan, bebichar kaam kora khan, jadu montor kora khan, murti puja kora khan, aru sob kisim misa koi thaka khan, taikhan laga jaga jui para hodai juli thaka nodi te hobo. Etu duibar mora to ase.” (Limnē Pyr g3041 g4442)
And night not there will be (still, *N(k)O*) and not they have need (of [the] light *no*) of a lamp and (of [the] light *NK(o)*) of [the] sun because [the] Lord God (will enlighten *N(k)O*) (upon *no*) them. and they will reign to the ages of the ages. (aiōn g165)
Ta te aru rati kitia bhi nohobo, aru taikhan saaki laga ujala aru suryo laga puhor nalagibo kelemane Isor he taikhan ke ujala dibo, aru taikhan Isor logote hodai aru hodai nimite raj koribo. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are springs without water (and *no*) (mists *N(k)O*) by storm being driven, for whom gloom of darkness (into age *K*) has been reserved. (questioned)
