Aionian Verses
And they arose all sons his and all daughters his to comfort him and he refused to be comforted and he said that I will go down to son my mourning Sheol towards and he wept for him father his. (Sheol h7585)
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And he said not he will go down son my with you for brother his he has died and he to only him [is] remaining and it will happen to him harm on the journey which you will go on it and you will cause to go down gray hair my in sorrow Sheol towards. (Sheol h7585)
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And you will take also this [one] from with presence my and it will happen to him harm and you will cause to go down gray hair my in calamity Sheol towards. (Sheol h7585)
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And it will be when sees he that there not [is] the young man and he will die and they will bring down servants your [the] gray hair of servant your father our in sorrow Sheol towards. (Sheol h7585)
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And if a creation he will create Yahweh and it will open the ground mouth its and it will swallow them and all that [belongs] to them and they will go down alive Sheol towards and you will know that they have spurned the men these Yahweh. (Sheol h7585)
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And they went down they and all that [belonged] to them alive Sheol towards and it covered over them the earth and they perished from among the assembly. (Sheol h7585)
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For a fire it has been kindled by anger my and it has burned to Sheol lowest and it has consumed [the] earth and produce its and it has set ablaze [the] foundations of [the] mountains. (Sheol h7585)
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Yahweh [is] killing and [is] restoring to life [he is] bringing down Sheol and he has brought up. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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And you will act according to wisdom your and not you must bring down grey hair his in peace Sheol. (Sheol h7585)
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And therefore may not you leave unpunished him for [are] a man wise you and you will know [that] which you will do to him and you will bring down grey hair his in blood Sheol. (Sheol h7585)
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It vanishes a cloud and it has gone thus [one who] has gone down Sheol not he will come up. (Sheol h7585)
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[the] heights of [the] heavens What? will you do deep more than Sheol what? will you know. (Sheol h7585)
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Who? will he give - in Sheol you will hide me you will conceal me until turns back anger your you will set for me a limit and you will remember me. (Sheol h7585)
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If I will hope for Sheol home my in the darkness I have spread out beds my. (Sheol h7585)
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[the] poles of Sheol will they go down? or? together to [the] dust will we descend. (Sheol h7585)
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(They complete *Q(K)*) in the good days their and in a moment Sheol they descend. (Sheol h7585)
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Drought also heat they snatch away [the] waters of snow Sheol [those who] they have sinned. (Sheol h7585)
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[is] naked Sheol before him and not a covering [belongs] to Abaddon. (Sheol h7585)
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For there not in death [is] remembrance of you in Sheol who? will he give thanks to you. (Sheol h7585)
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They will return wicked [people] to Sheol all [the] nations forgetful of God. (Sheol h7585)
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For - not you will abandon life my to Sheol not you will permit faithful [one] your to see [the] pit. (Sheol h7585)
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[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
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O Yahweh you brought up from Sheol life my you preserved alive me (from going down my *Q(K)*) [the] pit. (Sheol h7585)
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O Yahweh may not I be ashamed for I have called out to you may they be ashamed wicked [people] may they be silent to Sheol. (Sheol h7585)
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Like sheep - for Sheol they have been appointed death it will shepherd them and they ruled over them upright [people] - to the morning (and form their *Q(K)*) [is] for [the] consuming of Sheol from lofty abode of him. (Sheol h7585)
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Surely God he will redeem life my from [the] hand of Sheol for he will take me (Selah) (Sheol h7585)
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(May it deceive death - *Q(K)*) on them may they go down Sheol alive for evil deeds [are] in sojourning-place their in inner being their. (Sheol h7585)
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For covenant loyalty your [is] great towards me and you have delivered life my from Sheol lowest. (Sheol h7585)
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For it is surfeited with troubles being my and life my to Sheol they have reached. (Sheol h7585)
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Who? [is the] man [who] he will live and not he will see death [who] he will deliver life his from [the] hand of Sheol (Selah) (Sheol h7585)
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They surrounded me - [the] cords of death and [the] distresses of Sheol they found me trouble and sorrow I found. (Sheol h7585)
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If I will ascend heavens [are] there you and I will spread as a bed Sheol there [are] you. (Sheol h7585)
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Like [one who] plows and [who] breaks up the earth they have been scattered bones our to [the] mouth of Sheol. (Sheol h7585)
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Let us engulf them like Sheol alive and complete like [those who] go down of [the] pit. (Sheol h7585)
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Feet her [are] going down death Sheol steps her they will attain. (Sheol h7585)
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[is] [the] ways of Sheol house her [which] go down to [the] chambers of death. (Sheol h7585)
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And not he knows that [the] shades [are] there [are] in [the] depths of Sheol invited [ones] her. (Sheol h7585)
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Sheol and Abaddon [are] before Yahweh indeed? for [the] hearts of [the] children of humankind. (Sheol h7585)
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[the] path of Life [is] upwards for [one who] acts prudently so as to turn aside from Sheol beneath. (Sheol h7585)
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You with the rod you will strike him and life his from Sheol you will deliver. (Sheol h7585)
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Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
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Sheol and barrenness of a womb land [which] not it is satisfied water and fire [which] not it says enough. (Sheol h7585)
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All that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards. (Sheol h7585)
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Put me like seal on heart your like seal on arm your for [is] strong like death love [is] severe like Sheol jealousy flashes its [are] flashes of fire a flame of [the] Lord. (Sheol h7585)
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Therefore it will enlarge Sheol throat its and it will open wide mouth its to not limit and it will go down splendor its and multitude its and uproar its and [one] exulting in it. (Sheol h7585)
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Ask for yourself a sign from with Yahweh God your make deep [as] Sheol or make high upwards. (Sheol h7585)
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Sheol beneath it is excited to you to meet coming you it has roused to you shades all [the] leaders of [the] earth it has made rise from thrones their all [the] kings of [the] nations. (Sheol h7585)
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It has been brought down Sheol (pride your *LA(bh)*) [the] sound of lyres your under you it is spread as a bed maggot[s] and coverings your [are] worm[s]. (Sheol h7585)
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Nevertheless to Sheol you have been brought down to [the] remotest parts of [the] pit. (Sheol h7585)
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For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *Q(K)*) overflowing if (it will pass by *Q(K)*) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol h7585)
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And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol h7585)
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I I said in [the] half of days my let me go in [the] gates of Sheol I have been caused to miss [the] remainder of years my. (Sheol h7585)
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For not Sheol it gives thanks to you death it praises you not they hope [those who] go down of [the] pit to faithfulness your. (Sheol h7585)
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And you journeyed to the king with oil and you increased perfumes your and you sent (envoys your *L(abh)*) to from a distance and you showed abasement to Sheol. (Sheol h7585)
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Thus he says [the] Lord Yahweh on [the] day went down it Sheol towards I caused mourning I covered over it [the] deep and I withheld rivers its and they were restrained waters many and I made mourn on it Lebanon and all [the] trees of the field on it [were] wilted. (Sheol h7585)
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From [the] sound of downfall its I caused to tremble nations when brought down I it Sheol towards with [those who] go down of [the] pit and they were comforted in [the] earth lowest all [the] trees of Eden [the] choicest and [the] good of Lebanon all drinkers of water. (Sheol h7585)
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Also they with it they went down Sheol towards to [those] slain of a sword and arm its [which] they dwelt in shade its in among [the] nations. (Sheol h7585)
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They will speak to him [the] leaders of [the] mighty [ones] from [the] midst of Sheol with helpers his they have come down they have lain down the uncircumcised [men] [those] slain of a sword. (Sheol h7585)
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And not they lie with warriors fallen from uncircumcised [men] who they went down Sheol with [the] weapons of war their and people put swords their under heads their and it was iniquities their on bones their for terror of warriors [was] in [the] land of [the] living. (Sheol h7585)
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From [the] hand of Sheol will I ransom? them from death will I redeem? them where? [are] thorns your O death where? [is] destruction your O Sheol compassion it will be hidden from eyes my. (Sheol h7585)
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If they will dig in Sheol from there hand my it will take them and if they will go up the heavens from there I will bring down them. (Sheol h7585)
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And he said I called from distress of me to Yahweh and he answered me from [the] belly of Sheol I cried for help you heard voice my. (Sheol h7585)
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And also for wine [is] treacherous a man arrogant and [who] not he stays at home who he has made large like Sheol throat his and he [is] like death and not he is satisfied and he has gathered to himself all the nations and he has assembled to himself all the peoples. (Sheol h7585)
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I myself however say to you that everyone who is being angry with the brother of him (in vain *KO*) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna g1067)
In kuri in bushi, de sa ma kunna iruba wanu hennu adi hunguko me titui de sa ma hira u hennu ma zome anyo ari mum ba ma bari a hanme ubabbana madi ribe ura. (Geenna g1067)
If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
Ingi nije ni tari tinare tuweme nidi wuwe upilko ukari nin uvetenin. Iteki udiri are ahira ani pum nuweme unu guna arekiwe uraa. (Geenna g1067)
And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N(K)O*) (Geenna g1067)
Ingi tari tina ree tuwe me tidi wuwe upilko, nyoro tini uvetten. Iteki udiri are ahira ani pum nuweme unu guna ureki nin vat uraa. (Geenna g1067)
And not (do be afraid *N(k)O*) of those killing the body, the however soul not being able to kill; (do be afraid *N(k)O*) however rather the [One] being able both (*o*) soul and (*o*) body to destroy in hell. (Geenna g1067)
Katti kunna biyau banu huna unu, wadake wada huname bibeu buwe ba, senke ikunna biyau bide sa madake ma hu bibeu me nan ni pun vat akura ura. (Geenna g1067)
And you yourself Capernaum, (surely not *N(K)O*) to (*k*) heaven (will be exalted? *N(k)O*) to Hades (will go down! *N(k)O*) For if in Sodom (happened *N(k)O*) the miracles that were happening in you, (it remained *N(k)O*) then would until the day. (Hadēs g86)
Hu ukatarnahum ubassa adi nonzo we uhana Asere? Um-um adi kaska we uhana ahira ati cukum tani wono. (Hadēs g86)
And who[ever] (if *N(k)O*) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O*) age nor in the [one] coming. (aiōn g165)
Vat desa ma tissa vana Asere, ca a veteme madini mameme. Dasa ma titta bibe biriri, ada vete madini mamebe, une nan-akura iwono. (aiōn g165)
That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
I gesa ga rizo anyimo ikana, ine ini debe sa ma kunna tize ta sere barki urunta imummu unee tize me tida wuza katuma ame ba. (aiōn g165)
and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
Debe sama coffi isana iginome, unu buru mani. Uganiya uwesi une uni umara unee, a u wesi me wewani ibee ikadura kasere. (aiōn g165)
As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
Kasi, gussi sa orso tikwe, ane ani icukuno umara unee. (aiōn g165)
Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
Umara unee idi cukuno ane ani. I beu kadura ka Asere wadi shri, wa wati anu aburu anyimo anu huma. (aiōn g165)
I myself also I myself also now to you say that you yourself are Peter and on this the rock I will build My church, and [the] gates of hades not will prevail against it. (Hadēs g86)
In kuri inbu we hu Bitrus mani, anipo nigeme indi bari anu am anu tarsa Asere, an de sa iwono izo me unu bari awe ba. (Hadēs g86)
If now the hand of you or the foot of you causes to sin you, do cut off (it *N(K)O*) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios g166)
Nyoro ubuna nan tari tuwe me u vetten ingi ti wuza we ucara abangan iteki uriba ati gomo ta seseri inu buna u inde nan tari ti inde wanu guna areki we anyumo ura uzatu umara inti buna tuwe tire nan tari tire. (aiōnios g166)
And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna g1067)
Ingi nije wuwe upilko kara nini uveten, iteki uribe ati gomo ta seseri in nije ni inde innu areki we anyumo ura in naje arere. (Geenna g1067)
And behold one having come to Him said: Teacher (good *K*) what good [thing] shall I do that (I may have *N(k)O*) life eternal? (aiōnios g166)
Ba uye ma'e'e' mamu nan me magu, unu dungara nyani indi wuzi in kem u vengize uzatu marsa?” (aiōnios g166)
And everyone (who *N(k)O*) has left houses or brothers or sisters or father or mother or (wife or *KO*) children or lands for the sake of name (of Me *NK(o)*) (a hundredfold *NK(O)*) will receive and life eternal will inherit. (aiōnios g166)
Vattu shi ya censi ti kura, nan nanu henu a'e, anu henu aruma, nan ka ino, nani acoo nan na hana, atiru, barki nizanum madi kem gwardang, makuri makem ivai zatu marsa. (aiōnios g166)
And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o*) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
a ma ira utiti upom ani kira nu na ma haa daki makem ire imum ni ba, si mava, ma gu uni,” kati uka yoo ba, abini me utiti me waa. (aiōn g165)
Woe to you, scribes and Pharisees hypocrites! For you traverse the sea and the dry [land] to make one convert, and when he may become [so], you make him a son of hell twofold more than yourselves. (Geenna g1067)
Shi wono shi anime, anu dungara wataura, nan nanu be zizi rusa, anamalin ike tar si ti hihira nan ma rba ma dandn dang, barki unyara unu tarsa ushi cas inki ya kem ikurzo me una yimo ura. (Geenna g1067)
Serpents Offspring of vipers! How shall you escape from the sentence of hell? (Geenna g1067)
Shi iwa! aneni idi sumi u gwari ka anyimo ura. (Geenna g1067)
When was sitting now He upon the Mount of Olives came to to Him the disciples in private saying; do tell us when these things will be And what [is] the sign of Your coming and (of the *k*) consummation of the age? (aiōn g165)
Ma ciki ani po nu zaitun anu tarsa ume me wa e ahira ame wagu, “Bukam duru, uya uwui uni adi wuzi anime? nyani idi bezi uguna u ye uwome? nan nu mra unee?” (aiōn g165)
Then will He say also to those on [the] left; do depart from Me you who [are] cursed into the fire eternal which prepared for the devil and the angels of him. (aiōnios g166)
Abini ani madi gu inna na tari tinan gure, cekinni mi, a wuna shi anyo ribeni a nyimo ura nan unu uburu sa a barka barki a malaiku nan unu uburu. (aiōnios g166)
Matthew 25:45 (Umatiyu 25:45)
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Abini madi kabirka, magu in we, kadundere, imboshi ani me saki ya wu unu indai a nyimo anu tarsa um ni ba mi mani. A nigino wani wadi ribe a nyimo u zitto, anu tank to riri wadi venke a kura Address. (aiōnios g166)
And will go away these into punishment eternal, but the righteous into life eternal. (aiōnios g166)
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teaching them to observe all things as much as I commanded you; And behold I myself with you am all the days until the completion of the age. (Amen *KO*) (aiōn g165)
Dungura we wa tarsi imum be sa ma buka shi, in zi nigoo nan shi kode uya uwui uhana umasirka uney. (aiōn g165)
and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
Adezusa a cere anu ine eni ya unni geme na nu una urunta wa kati anabu ukunna u tize ta Asereme. (aiōn g165)
And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
Inki tari ti we me wuza we uwuzi imum be sa ida rizi me ba u yori tini. idi teki' akura ati gomo ta sere in tari ti inde ini guna u ribe anyimo ura in tari ̧tire. ura sa uda biso me ba. (Geenna g1067)
And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
Inki ubuna uweme u wuza u wuza urizi u yori uni. Idi teki unu rii uribe uvenke aseser unu buna u inde unu guna u ribe u raa in ti buna ti re. (Geenna g1067)
And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
Inki nije ni we me ni wuza urizi ukari nini idi teki unu rii uribe ahira asere ini je ni inde ini uguna u ribe uraa inna je are. (Geenna g1067)
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
Sa ma tuba tanu, urunu ma sumi mabikime matun guno aje ameme ma iki me “unu dungura nyanini indi wuzi in kim bibeu bu zatu mara? (aiōnios g166)
And answering (Jesus *k*) He said to it; No more to the age from you no one fruit would eat. And were listening the disciples of Him. (aiōn g165)
. Magu titime,” uye mada kuri ure ire imumu ahira aweme,” anutarsa ume unuy kunna me. (aiōn g165)
and He will reign over the house of Jacob to the ages, and of the kingdom of Him not there will be an end! (aiōn g165)
Madi wuzi tigomo akura a Yakubu sarki umarsa, tigomo ti manyanga ma meme tida mara ba.” (aiōn g165)
even as He spoke to the fathers of us, to Abraham and to the descendants of him to the age. (aiōn g165)
(kasi sa maa buki anka coo aru) uhana Ibrahim nan nikura numeme sarki umarsa.” (aiōn g165)
even as He spoke through [the] mouth of the holy (of the *k*) of [old] age prophets of Him; (aiōn g165)
Kasi imum be sa ma buki usuru a nyoo una kadurame sa ma rani datti. (aiōn g165)
And (they were begging *N(k)O*) Him that not he would command to them into the abyss to go away. (Abyssos g12)
wa meki u iggizo u Yeso ka ki ma gun we wa ribe anyimo aniwa ni com com (Abyssos g12)
And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
Hu U Kafarnahum, ubasa uhana azesere adi nonzowe? Mmmm, a di tiburkowe uhana uhadas. (Hadēs g86)
And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
Ba akem uye unu dungara utize tini kubu tima yahudawa, ma e ma masame in nu guna, “unu dungara, nyani indi wuzi barki inkem u vengize uzatu mara?” (aiōnios g166)
I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
Ceki in gbarka shi ahira de sa idi kunna biyyau bu me, kunnan biyyau bi de sa madake mahuu makuri mareki shi anyimo uraa. Ee in boshi kunnan biyyau bime. (Geenna g1067)
And praised the master the manager unrighteous because shrewdly he had acted, For the sons of the age this more shrewd than the sons of the light in the generation their own are. (aiōn g165)
Una kura ma nonziko unu tarsa ina kura me barki upoko aje ameme. A hana une ugeme wa ribeze anyimo anu nee wa aka ahana masaa. (aiōn g165)
and I myself to you say; for yourselves do make friends by the wealth of unrighteousness, that when (it may fail *N(K)O*) they may receive you into the eternal dwellings. (aiōnios g166)
In booshi ingi ya wuza ni runi gusi imumu un barki uzatu kadure, ingi ya mara, wadi kabi shi ati kura tishime ana imumu muriba. (aiōnios g166)
And in Hades having lifted up the eyes of him, being in torment he sees (*k*) Abraham from afar and Lazarus in the bosom of him. (Hadēs g86)
Ma rā nyimo icau unu zito, ma venki nice ma iri Ibrahim pit, nan Liazaru a bigiri bumeme. (Hadēs g86)
And asked a certain Him ruler saying; Teacher good, what having done life eternal will I inherit? (aiōnios g166)
Ure unu ugomo ma iki me, u nyettike, indi wu aneni in kem urai wa Asere? (aiōnios g166)
And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn g165)
Yeso ma gun we, “Ahana une ugeme waka wa wuzi a nya ak nya aye a wuzi a nya nan we. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn g165)
Senke ande sa a hiri we kasi anu a lau ati wee tiginome wadi kabi u hira u mu cau barki sa wada ke wa wuza a nya ba na ni a nyawe inna nya. (aiōn g165)
so that everyone who is believing (in Him *N(k)O*) (not may perish but *K*) may have life eternal. (aiōnios g166)
Barki vat desa ma hem in me madi kem uvenke uzatu umara. (aiōnios g166)
Thus for loved God the world, that the Son (of him *ko*) the only begotten He gave, so that everyone who is believing in Him not may perish but may have life eternal. (aiōnios g166)
Barki uhemme sa ugomo asere mawu uneh men madusa ma nya vana uinde ugino me, barki vat debe sama kaba me kati macorno me, idi cukono me madi kem venke uzatu umarsa. (aiōnios g166)
The [one] believing in the Son has life eternal; the [one] however not obeying the Son not will behold life, but the wrath of God abides on him. (aiōnios g166)
Desa ma hem invaname mazin nu venke uzatu ubinani. De be sa ma game vana me, mada kem me uvenke ugino me, madi ribe anyimo iriba ugomo Asere. (aiōnios g166)
(and *k*) the [one] reaping a reward receives and he gathers fruit unto life eternal, so that (both *k*) who is sowing together may rejoice and who is reaping. (aiōnios g166)
Unu kara ubisana me madi kem imum be sa ma nyara, makuri mazinu orzo ubi sana me ahana uvenke uzatu umarsa, barki una tibira nan unu orso wa wuzi iraba irom nigo me. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
Ine ini mabuka shi, vat desa madi kunna tizetum manya kadura nan desa matumam, mazin nu venke uzatu binani. Ada hunguko me tittoi ba barki mamu hangirka iwono, ma hana nan nu venke. (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
Izi nu gungizino utize ta sere, shi ibassa anyimo ati ne tini idi kem uvenke uzatu umarsa, ani me tine tini ta sabi ta susom am saa. (aiōnios g166)
do work not [for] the food that is perishing but [for] the food which is enduring unto life eternal which the Son of Man to you will give; Him for the Father has sealed God. (aiōnios g166)
Kati iziti unu nyara immare ige be sa idi corno me, inki immare ido-dongino uhana uvenke uka biki uvenke uzatu umara, uge sa vana unubo mani madi nya shiBarki me mani unu be sa acco, mamani Asere, ma nya me likara ni wuna ugino.” (aiōnios g166)
This (for *N(k)O*) is the will of the (Father *N(K)O*) (Mine, *N(k)O*) that everyone who is beholding the Son and believing in Him he may have life eternal, and will raise up him I myself (in *n*) the last day. (aiōnios g166)
Iriba yaco am, vat desa mahira vaname, manya kadura nanmi, madi kem uvenke udadankino, mi indi hirzame rono aye ugomo asere. (aiōnios g166)
Amen Amen I say to you; the [one] believing (into me myself *KO*) has life eternal. (aiōnios g166)
Mabuka shi makuri mabuka shi, desa ma nyara kadura mazinnu venke udandang. (aiōnios g166)
I myself am the bread which is living from heaven having come down; if anyone shall have eaten of this bread, (he will live *N(k)O*) to the age. and the bread also that I myself will give the flesh of Me is (which I myself I will give *K*) for the of the world life. (aiōn g165)
Mimane uzatu umara sa in zin nu tuzo azezsere desa mare immare me madi wii ba immare me sa manya inama inipum nom nini barki unee ukem uvenke. (aiōn g165)
The [one] eating of My flesh and drinking of My blood has life eternal, and I myself and I myself will raise up him in the last day. (aiōnios g166)
Vat andesa wariza inama inipum num, wasii maye mam, maraa anyimo uvenke uzatu umarsa, mi indi hirzame rono umara unee. (aiōnios g166)
This is the bread from (*k*) heaven having come down, not even as ate the fathers (of you *K*) (*k*) (manna *K*) and died; The [one] eating this bread (will live *N(k)O*) to the age. (aiōn g165)
Ige me ine ini immare sa ya tuu usuro azezsere, azo ige sa acokoro anka cokoro ushi me sa warii, vat ani me wanno wa wii. Vat desa mare immare ige me madi madi venke ukabiki. (aiōn g165)
Answered (therefore *K*) Him Simon Peter; Lord, to whom will we go? declarations of life eternal You have, (aiōnios g166)
Bitrus makabirka magu, ugomo Asere ahira aveni tidihan? Hamani uzin tize tu venke uzatu marsa. (aiōnios g166)
Now the slave not abides in the house to the age; the (but *o*) son abides to the age. (aiōn g165)
Urere be, mada cikke akura madini ba, dama ciki madisani. (aiōn g165)
Amen Amen I say to you; if anyone My word (*k*) shall keep, death certainly not shall he see to the age. (aiōn g165)
Kadure, Kadure imboshi. Vat due sa matarsa tize tum, madida irame iwono ba.” (aiōn g165)
Said therefore to Him the Jews; Now we have known that a demon You have. Abraham died and the prophets, and You yourself say; If anyone the word of Mine shall keep, certainly not (shall he taste *N(k)O*) of death to the age. (aiōn g165)
Ba mayahudawa wagunme, anume tarusa in zin na gbergene. Ibrahim nan ana katuma kasere wa wijo. hube waguna, debesa matarsa tize tuwe madi da donkin kino me iwowoba'. (aiōn g165)
Out of the age never it has been heard that opened anyone [the] eyes of [one] blind born. (aiōn g165)
Datti sa abari unu daki amu kunna uye ma poko aje unu sa ayoo me urubo ba. (aiōn g165)
and everyone who is living and believing in Me myself certainly not he shall die to the age. Believe you this? (aiōn g165)
Anime vat desa ma vengize, mahem in mi, mada wono ba, wa hem in ani me?” (aiōn g165)
The [one] loving the life of him (loses *N(k)O*) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
Unu so urai umeme madi diri uni, desa ma game urai umeme unee ugeme, mabarka uni uhana umara unee. (aiōnios g166)
Answered (therefore *NO*) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
Ni ori me na kabirka me nigu, u shiria uru wa bezin duru unu guna a vana Asere madi cukuno uhana umara unee. Anani udi gu udoli uni ayeze vana unu? aveni vana unu me? (aiōn g165)
And I know that the commandment of Him life eternal is. What therefore I myself speak even as has said to Me the Father, so I speak. (aiōnios g166)
In kuri in rusi imum imeme urai uhana umara unee. Barki anime, imum be sa in boo izi nu boo me kasi sa aco ma bukam. (aiōnios g166)
Says to Him Peter; certainly not shall You wash my feet to the age. Answered (*k*) Jesus to him; only unless I shall wash you, not you have part with Me. (aiōn g165)
Bitrus ma gu me, “Mi ma hem ba, uda kpico mi tibuna ba sa unee wa mara!” Yeso ma kabirka me magu, “ingi da ma kpico we niba, uzo we unu um ba. (aiōn g165)
And I myself And I myself will ask the Father, and another Helper He will give you, that with you to the age (He may be *N(k)O*) (aiōn g165)
Me indi iki aco, madi nya shi unu benki ma cukuno nan shi uhana umara uneeh. (aiōn g165)
Even as You gave to Him authority over all flesh, so that all whom You have given to Him, (He may give *NK(o)*) to them life eternal. (aiōnios g166)
Barki wa nyame timumum unu hem iriba ibinani ande sa wa nyame, ma nyawe urai uhana umara unee. (aiōnios g166)
This now is eternal life that they may know You the only true God and whom You have sent Jesus Christ. (aiōnios g166)
Urai uhana umara unee uni, wa rusiwe ugomo Asere isiswe, una kadure nan desa ma tumam Yeso. (aiōnios g166)
for not You will abandon the soul of mine into (Hades, *N(k)O*) nor will You allow the Holy One of You to see decay. (Hadēs g86)
Barki mada hem in mi “iriba im iribe u ra ba, uda kuri hem iriba i we me iwici ba. (Hadēs g86)
Having foreseen he spoke concerning the resurrection of the Christ that (neither was He left behind *N(k)O*) (the soul of him *K*) into (Hades nor *N(k)O*) the flesh of Him saw decay. (Hadēs g86)
Ma ira ma kuri mabuki abanga uhira u Yesu a nyimo iwono, agi madi ceki me anyimo ura ba,”ni pum nu meme ni da wicu ba. (Hadēs g86)
whom it behooves heaven indeed to receive until [the] times of restoration of all things of which spoke God through [the] mouth (of all *K*) the holy from [the] age of Him prophets. (aiōn g165)
Me mani desa tigomo ta sereti nyara ukabi barki uganiya udati ubarka utimumum, sa Ugomo Asere manya atinyo tanu kurzuzzo utize ti lau. (aiōn g165)
Having spoken boldly (also *N(k)O*) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko*) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
Bulus nan Barnabas wa wuzi tize in ni iriba ihu wa gu, ''ya wunna uri atubi she wani tize ta Asere shi ya gashi tini ya tuburko ni tini ani kira, ya kurzo ni ace ashi me gusi andesa daki wa bari u kem uvengize uzati umarsa akura Asere ba, kunna nin, tidi gamirka uhana ahira anu zatu urusa Asere.'' (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK(o)*) and they were glorifying the word of the (Lord *NK(O)*) and they believed as many as were appointed to life eternal. (aiōnios g166)
Sa anu zatu rusa Asere wa kunna abanga age me, wa wuzi iriba irum, wa nonziko tize ugomo Asere. Maroo ma an de be sa amu inko uguna wa kem uvengize uzatu marsa wa hem. (aiōnios g166)
known from eternity’ (is to God all the works of him. *K*) (aiōn g165)
U buka ugomo Asere wazigino me sa ma buki datti. (aiōn g165)
The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for to be them without excuse. (aïdios g126)
Dati utuba une ti mumum ta Asere ada hira tini ba, ti gomo timeme tizatu mara uni wa hem in timumum sa ma bari arusan tini, barki anime anu wz gawe umuntuno. (aïdios g126)
who changed the truth of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn g165)
Barki ani me wa curo urusa wa Asere nan uzato urusa, wa cara urus Asere ni wa ribi utarsa ane, wa gawe uwuza Asere ninonzo. (aiōn g165)
to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios g166)
Andi sa wa nyara aziwa ga tize ta Asere andi zewa uhana iriba imeme. (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
Gusi ucara utize wa cukuno iwono, ane ani Asere ma tarsan haru uhana uvenke uzatu umara anyimo Asere unu kaba uru. (aiōnios g166)
Now however having been set free from sin having become slaves now to God you have the fruit of you unto sanctification, now the end [is] life eternal. (aiōnios g166)
Ana me azauka shi usuro ucara abanga, ya cukuno arere Asere imum sa ya kem ine ini ya hanan shi ati cuku m ti lau, tige be sa ta nya shi ti cukum ti zatu marsa. (aiōnios g166)
The for wages of sin [is] death, but the gift of God life eternal in Christ Jesus the Lord of us. (aiōnios g166)
Imum sa udi hiri ucara abanga iwo o ini, imum be sa Asere anyawe, ine ini ti cukum ti zatu marsa ahira unu kaba uru Yesu Ugomo Asere. (aiōnios g166)
whose [are] the patriarchs and from whom [is] Christ according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn g165)
Ani lem niwe nini Yesu ma suri nin, ugomo Asere maa wu we ni lem ni riri. I cukuno ani me. (aiōn g165)
or Who will descend into the abyss?’ That is Christ out from [the] dead to bring up. (Abyssos g12)
Kati igu, ''aveni madi tu uhana adizi?'' (Aveni madi surni Yeso iwono). (Abyssos g12)
Has bound up for God all in disobedience that all He may show mercy to. (eleēsē g1653)
Barki Ugomo Asere ma korso uzatu ukunna utize, bati ma bezi iriba ish eu imeme anice nanu vat. (eleēsē g1653)
For from Him and through Him and unto Him [are] all things; To Him [be] the glory to the ages! Amen. (aiōn g165)
Barki me mani, usuro ume uni nan ahira ame ani vat akenzi timumum nin. Caa tinonzuko niza ni meme sarki umara, na icuno ani me. (aiōn g165)
And not (do be conformed *NK(o)*) to the age this, but (do be transformed *NK(o)*) by the renewing of the mind (of you *k*) for to prove by you what [is] the will of God good and well-pleasing and perfect. (aiōn g165)
Kati itarsi uganiya ugeme su zi ichiki iriba icukuno wasi isan zi muruba mu shine vat, vat barki ibezi imum be sa Asere anyara, imum iriri sa madi kabi. (aiōn g165)
To Him now being able you to strengthen according to gospel of mine and the preaching of Jesus Christ according to [the] revelation of [the] mystery in times of the ages kept secret, (aiōnios g166)
Ana me ahira adesa ma bari ma wu shi itonno barki katuma ku boo tize tu Ugomo Asere sa izini, usuro ushe uni abuki imum me sa ya impi datti utuba. (aiōnios g166)
having been made manifest however now through also Scriptures prophetic according to [the] commandment of the Eternal God unto [the] obedience of faith — to all the Gentiles having been made known — (aiōnios g166)
Ana me sa a poko ta cukuno arusa tini, adi buu tini ahira anu zatu tarsa Asere, barki unyetike sa wa wuzi wanu dungurka wa Asere unu uzatu ibinani, barki anu zatu tarsa Aserebwa tarsi. (aiōnios g166)
[to the] only wise God through Jesus Christ which [is] [be] the glory to the ages Amen (to Romans it was written from Corinth through Phoebe the servant in Cenchrea church. *K*) (aiōn g165)
Ninonzo ni cukuno ahira Asere sarki ibinani, i cukuno ani me. (aiōn g165)
Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish God the wisdom of the world (this? *k*) (aiōn g165)
Anu urusa wara abani? anu bezi utize ti Musa wara bani? an de sa wa bassa uca rusa kodi nyani nan wa ra aba? Ugomo Asere ma bezi urusa wanu rusa ibabbana iniba? (aiōn g165)
Wisdom however we speak among the mature, wisdom however not age of this nor of the rulers age of this who are coming to naught; (aiōn g165)
Vat ani me tizin tize ahira anu urosa adesa wa una anyimo a tize ti kadura ka we me azo uguna urosa wa nu uganiya ugime daki wanu ganiya ugime sa udi mara ba. (aiōn g165)
But we speak of God wisdom in a mystery which hidden, which foreordained God before the ages for glory of us, (aiōn g165)
Ane ani tizin tize tu rosa a sere tigeba satize nihuzi, urosa sa wazi datti ni hunzi, unu uni urosa wa sere sama barka uni datti barki ninonzo niru. (aiōn g165)
which none of the rulers age of this has understood; if for they had understood [it], not then would the Lord of glory they crucified, (aiōn g165)
Anyimo ana ti gomo ti aname unu urosa igino me mazoni, barki gusi wa rosiwa da gankirka me Ugomo Asere utiti me ba. (aiōn g165)
No one himself should deceive; if anyone thinks [himself] wise to be among you in age this, foolish he should become so that he may become wise. (aiōn g165)
Kati irangi acce ashi me, inki uye ushi me ma hira marusa abanga uganiya ugeme, cati ma cukuno unu urosa abanga. (aiōn g165)
Therefore if food snares the brother of mine, certainly not shall I eat meat to the age so that not the brother of mine I may snare. (aiōn g165)
Inki imumure idi wu uhanu ma pilliko, indi venke are irama, barki kati in hungu ko anu henu um urizo. (aiōn g165)
These things now (all *K*) (typologically it was happening *N(k)O*) to them, were written then for admonition of us to whom the ends of the ages (has come. *N(k)O*) (aiōn g165)
Timum tigeme takem we bati icuunon duru imum ubatta. A nyertike icukuno imum ikubum, haru ande sa umara unee wa aye ace aruu. (aiōn g165)
Where of you, O death, the victory Where of you, (O Hades, *N(K)O*) the sting (Hadēs g86)
Iwono, ucukuno ubigoro uwe me uraba? Iwono, tikono ti weme tira ba? (Hadēs g86)
in whom the god of the age this has blinded the minds of the unbelieving so as for not to beam forth (to them *k*) the illumination of the gospel of the glory of Christ, who is [the] image of God. (aiōn g165)
We wani wa nyari me kadura, anige be sa ugomo Asere umasaa mage me ma wunw we iribo anyimo muriba mu weme, kati tize ti nonziko u Yeso, sa me mani ma inta muhenu ma Asere ma poko we masaa. (aiōn g165)
The for momentary lightness the affliction of us far surpassing to excessiveness an eternal weight of glory is producing for us, (aiōnios g166)
A hira ijassi ige me sa ti zini idi aki debe-debe une uni uburan duru, ninonzo ni zatu umara, uteki uguna a buki ire imum. (aiōnios g166)
not are looking at we the [things] being seen but the [things] not being seen; The [things] for being seen [are] temporary, the [things] however not being seen [are] eternal. (aiōnios g166)
Azo agi adadu be sa aje ahira ine ini ti hira ti nyara ige be sa ada hira ini, adadu be sa ahira, u aka ani debe-debe. Ige be sa ada hira ini ba izatu umarsa. (aiōnios g166)
We know for that if the earthly of us house the tent shall be destroyed, a building from God we have, a house not made with hands eternal in the heavens. (aiōnios g166)
Ti rusa inki aruttuko ti hira ti ticukum tiru anyimo une ugeme. Tizin ira sa ugomo Asere ma barkan duru ni. Age be sa daki abarka ani in tari tu unu tini ba. A ge sa adi cukuno anyimo a ani sarki umara. (aiōnios g166)
Even as it has been written: He has scattered abroad, He has given to the poor, the righteousness of Him abides to the age. (aiōn g165)
Maa nya anu dira in niriba i'inde. Katuma ka meme ku tuba kani anyimo amzuu mu ugomo Asere mu zatu umarsa. (aiōn g165)
The God and Father of the Lord (of us *k*) Jesus (Christ *K*) knows, who is being blessed to the ages, that not I am lying. (aiōn g165)
Asere Ugomo Asere, Yeso, acco ameme, unu ge be sa ninonzo ni meme ninimcas, ma rusa azo macico mani in zini wuza me ba. (aiōn g165)
the [One who] having given Himself (for *NK(o)*) the sins of us, so that He may deliver us out of the age of which having come presently evil according to the will of the God and Father of us, (aiōn g165)
Sama nya nice ni meme barki madini maru barki ma buri duru anyimo uganiya uburu ugeme guu a beki wa Asere nan acoo. (aiōn g165)
to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
Ahira amame ni nonzo na vat, ni cukuno anime. (aiōn g165)
For the [one] sowing to the flesh of himself from the flesh will reap decay, The [one] however sowing to the Spirit from the Spirit will reap life eternal. (aiōnios g166)
Barki unikibisa ma biranice numeme imum ibaru anyemo aticukum tumeme timadini, madi ore tini una iwenu, disa ma bira a bibe berere madi ore urei uviki wanu da doki ginu a hira abibe. (aiōnios g166)
above every principality and authority and power and dominion and every name being named not only in age this but also in the [one] coming, (aiōn g165)
A nyimo a ni za ni ti Gomo nanu bari wan ni kara, vat tiza tu neh, a zo tiza sa adi nya nueh cas, uhana i wono. (aiōn g165)
in which once you walked according to the age world of this, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience, (aiōn g165)
Andesa datti warani anu tarsa, ana ni ge sawatursi Ugomo u ma cico memani bi be buzenzen me nanshi anu zatu tarsa Asere an desa wa haki nan nipum. (aiōn g165)
in order that He may show in the ages that [are] coming (the surpassing riches *N(k)O*) of the grace of Him in kindness toward us in Christ Jesus. (aiōn g165)
Ugomo Asere ma uyi ina nu barki ma bezi ubare umeme usuro uniza nu Ugomo Asere Yesu. (aiōn g165)
and to enlighten all what [is] the (administration *N(K)O*) of the mystery which hidden from the ages in God the [One] who all things having created (through Jesus Christ *K*) (aiōn g165)
Inkure in buki anabuu imumbesa ize ahira Ugomo Asere desa memani ma nya a nabu. (aiōn g165)
according to [the] purpose of the ages, which He accomplished in (*no*) Christ Jesus the Lord of us, (aiōn g165)
Aginome ya saro kabirka utize ta Asere ma wuzi nyimo Yesu Ugomo Asere. (aiōn g165)
to Him [be] the glory in the church (and *no*) in Christ Jesus to all the generations of the age of the ages, Amen. (aiōn g165)
Nininzo nabiki a nyimo u denge ubiringara bumeme anyimo niza ni Yesu Ugomo Asere i cukuno anime. (aiōn g165)
because not is to us the wrestling against blood and flesh but against the rulers, against the authorities, against the cosmic powers of the darkness (*k*) (age *K*) this, against the spiritual [forces] of evil in the heavenly realms. (aiōn g165)
Azo uguna, ti kara tiru ti ni pum nan maye mani, nan nibe izenze ini wan na Agomo ibe ima re sa iraa ati hira sasas. (aiōn g165)
To the now God and Father of us [is] [be] the glory to the ages of the ages, Amen. (aiōn g165)
Tonno ana me unonzo ucukuno wa Asere nan kacco uru uhana umara unee. (aiōn g165)
the mystery which hidden from the ages and from the generations, (now *N(k)O*) however having been manifested to the saints of Him; (aiōn g165)
Ane ani nizunzi nikadura sa a hunze tiwe nan ticara gbardang. Ani me apoko ande sa wa hem in me ini. (aiōn g165)
who [the] penalty will suffer of destruction eternal away from [the] presence of the Lord and from the glory of the power of Him, (aiōnios g166)
Wadi si upazaza anyimo ijasi sarki umarsa a hira Ugomo Asere barki nikara ni meme. (aiōnios g166)
Himself now the Lord of us Jesus Christ and God (the *N(K)O*) Father of us, the [One] having loved us and having given [us] comfort eternal and hope good by grace, (aiōnios g166)
cukuno Yeso vana ugomo Asere wan ugomo Asere desa ma hem in haru, ma kuri ma nyan duru iriba ishew, nan unya uru u'inso iriba iriri barki iriba neze imeme. (aiōnios g166)
But because of this I was shown mercy, that in me myself [the] foremost may display Christ Jesus ([his] perfect *N(K)O*) patience as a pattern for those being about to believe on Him to life eternal. (aiōnios g166)
Barki ane makem ubura barki ahira am unu tuba, abezi iriba i neze i Yeso Ugomo Asere. Ma wuu igmo imum bati in cukuno imumu ubatta ahira ande sa wa kabi kadura uhana uvenke uzatu umaraa. (aiōnios g166)
now to the King of the ages, [the] immortal invisible only (wise *K*) God, [be] honor and glory to the ages of the ages, Amen. (aiōn g165)
Aname, ugomo unee usso mayenne, unu uzatu uwono, in hunzi, Asere mameni unu udang ninonzo nicukuno nan uhana umaraa unee vat-vat. Icukuno Anime. (aiōn g165)
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k*) you were called and did confess the good confession before many witnesses. (aiōnios g166)
Zitoni, uzito me sa udi eshi na re aje akadura, umeki ivai izatu umara, azez sere imum igino me ini wabezi aje anu gbardang nan ni mumbe sa ireze. (aiōnios g166)
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
Memani cas unu zatiiwono, una ticukum anyimo masaa be za ada haza me uburu mani uye mada hira mani ba, nyani marusi ugunkino umani, tinanu ta bezi ahira ameme nan tigomo tizatu umara, Icukuno-Anime. (aiōnios g166)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N(k)O*) (*k*) God (who is living *K*) who is providing us all things richly for enjoyment, (aiōn g165)
Buka anu imummu anyimo unee kati wa heze acce, kati wa inki iriba ikirfi sa wazin imarsa, anyo anime, wa inki iriba iwe ahira Asere unuge sama nyinzan duru timummu ti kadura barki ukunna uronta uru. (aiōn g165)
the [One who] having saved us and having called [us] with a calling holy, not according to the works of us but according to [His] own purpose and grace which having been given us in Christ Jesus before time eternal, (aiōnios g166)
Asere ani aburan duru atita duru nan nu tita ulau, mawuzi igino me, da ihira abi wuza ba, anno ubara uni pum nume nan nurunta ume manyan duru ti numum a nyimo Ugomo Asere Yeso u hana utuba uganiya. (aiōnios g166)
Because of this all things I endure for the sake of the elect, so that also they themselves [the] salvation may obtain that [is] in Christ Jesus with glory eternal. (aiōnios g166)
barki anime matira iruba invattimumum barki sawe anu kemzi ubura sa u ra anyimo Ugomo Asere Yeso, unu nonzo umaravat. (aiōnios g166)
Demas for me (has deserted *NK(o)*) having loved the present age and he has gone to Thessalonica; Crescens to Galatia, [and] Titus to Dalmatia; (aiōn g165)
Barki dimas ma cekum, ma hem in nu nee ugeme, madusa utasalonika, kariskis madusa u Galatiya, Titus makur madusa u Dalmatiya. (aiōn g165)
(and *k*) Will deliver me the Lord from every deed evil and will bring [me] safely into the kingdom of Him heavenly; to whom [is] the glory unto the ages of the ages, Amen. (aiōn g165)
Asere adi suso usuro imumu iburu, makur maburam barki ti gomo tume ta zesere. Ninonzo na cukuno ahira ame udusa vat vavat, icukuna anime. (aiōn g165)
in [the] hope of life eternal, which promised who cannot lie God before time eternal. (aiōnios g166)
Nan iruba ihuu u ivai uzatu ubinani sa Asere mada boo moco ba, ma inki tize unnu tuba uganiya. (aiōnios g166)
instructing us that having denied ungodliness and worldly passions discreetly and righteously and piously we may live in the present age (aiōn g165)
Kadura me ka bezi duru ti gan duru katuma ka buri nan timumum ti unee. Ka kuri ka bezizin duru ujingen, uwito aee, nan ti cukuno una wasere ati ye ti geme. (aiōn g165)
so that having been justified by that grace heirs (we may become *N(k)O*) according to [the] hope of life eternal. (aiōnios g166)
Maa wuzi ani me, bati ti rusi ta kem ubura, tidi cukuno anyimo atigomo tasere sarki umarsa. (aiōnios g166)
Perhaps for because of this he was separated [from you] for a time, so that eternally him you may possess; (aiōnios g166)
Nani ine ini ya wuna ya harzina cingili, barki ikuri i gurna sarki ukuru harzina. (aiōnios g166)
in ([this] last *N(k)O*) of the days these has spoken to us in [His] Son whom He appointed heir of all things, through whom also He made the ages (aiōn g165)
Atiyee tigeme, ma boo duru ahira avana, unare imum vat. Ahira ameme ani Asere abani unee. (aiōn g165)
Unto however the Son: The throne of You, O God [is] to the age of the age; (and *no*) the scepter (*no*) of righteousness [is] scepter of the kingdom (of You. *NK(O)*) (aiōn g165)
Abanga avaname ma gu “Ahira atigomo tuweme Asere uzati umarsa ani. Ubinan utigomo tuweme ubinan uni ukadundura. (aiōn g165)
even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Kasi a are ahira maguna, “Hu unakatuma kam kani u hana u mara vat, uhana ubatu u milki sadak. (aiōn g165)
and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)
Macukuno unu rusa, andeesa watarsa me, wadi kem ubura uvat. (aiōnios g166)
about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
Nan nu bezi abanga uzorso, nan utaro utari, nan uhiziza anu iwono, nan u inko utize uzatu umara. (aiōnios g166)
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
Barki anime wa donkino urunta utize ta Asere, in nikara nu ganiya u eze. (aiōn g165)
where [the] forerunner for us has entered Jesus according to the order of Melchizedek a high priest having become to the age. (aiōn g165)
Azo barki hare wani Yeso ma agizan duru uribe, barki sa ma cukuno unu udand uka tuma uhana umara, kasi malkisak. (aiōn g165)
(It is testified *N(k)O*) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Barki anyetike ane ani barki me, “uhu una katuma ka Asere kani uhana umara uneee barki ugamirka u malkisadak.'' (aiōn g165)
those ones truly for without an oath are priests having become, [He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (according to the order of Melchizedek; *K*) (aiōn g165)
Barki anime Asere awuzi itoni in Yeso unu guna, ''ugomo Asere ma toniko mada ceki me ubasa ume ba, uhu unu katuma ka Asere kani.'' (aiōn g165)
However because of the abiding of Him to the age a permanent He holds priesthood; (aiōn g165)
In anime Yeso ma rani uhana umara unee mazin ina katuma ka meme ada corsa kani ba. (aiōn g165)
The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
Barki u inko utize ukurzizo are any sa wa sizizi we uguna Ana katuma Asere, abanga itonni age sa a aye aka maru Ku inko utize tini kubu, tizin inde sa ma bari uhana umara unee. (aiōn g165)
nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)
Da in maye mi mani, nan kumaruka mani ba, me Yeso in maye mame mani ma ribe ahira sa ateki unu lau ka inde cas barki konda avi ma kabin duru ubura u sarki umarsa. (aiōnios g166)
how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N(K)O*) from dead works in order to serve God [the] living? (aiōnios g166)
Adi ku bati in maye ma Yeso, desa ahira abi be biriri bi uzatu ibinani ma witi nice nume usada ka uzatu madini ahira Asere, de sa ma kpijo iriba anyimo adesa katuma kawe ka wone barki ti wuri katuma ka Asere uvengize? (aiōnios g166)
And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)
Barki imum iginome, Yeso memeni umara utirza u tize tiso. A cukuno ani me barki awuzi iwono igebe sa nyeze adesa wa ra anyimo utira utize ti kuzu barki ukurzo uka tuma kaburi ka we ba, barki andesa Asere atittiwe wakabi utirza utize icukuno ure imum igebe sa a cekiweni i zatu umarsa. (aiōnios g166)
Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N(k)O*) however once in [the] consummation of the ages for [the] putting away (*no*) of sin through the sacrifice of Himself He has been revealed. (aiōn g165)
Ingi ane ani, ya cukuno anime ma si ni rere debe-debe dati utuba une. A'ana me su ka inde kani cas a bezi umazi une barki ma kari madini ahira uwitousadaka uni ce nu meme. (aiōn g165)
By faith we understand to have been formed the ages by declaration of God so that which not out of [things] being visible (the [thing] being seen *N(k)O*) becoming. (aiōn g165)
Ahira une uni a barki unee unu ubuka Asere uhana ati mumu be be hira daki abara ini usuro imum be sa daki iraa ni ba. (aiōn g165)
Jesus Christ yesterday and today [is] the same and to the ages. (aiōn g165)
Yeso u indi mani nijo, nan uhana aje. (aiōn g165)
[May] the now God of peace, having brought out from [the] dead the Shepherd of the sheep great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios g166)
Na Asere unasa iriba, desa ma hirza unu dang utarsa ini tam iginome i wono, Asere a Yeso, ahiramaye mu u bursa anu sarki ibinani. (aiōnios g166)
would he equip you in everything (work *KO*) good in order to do the will of Him working in (us *N(K)O*) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
Ma marin shi in vat imumu ihuma barki itarsi iriba imeme. Na ma wuzi katuma anyimo aru ka gebesa hame. Ahira a Yeso, na Ni nonzo ni cukuno ahira ameme vat umara une. I cukuno ani me. (aiōn g165)
Also the tongue [is] a fire, the world of iniquity (thus *k*) The tongue is set among the members of us which is defiling all the body and setting on fire the course of nature and [itself] being set on fire by hell. (Geenna g1067)
Nilem ura uni a nyimo ani pum nuru; uneh umadini sa a wuna anyimo tikira ta pum aru' ni cara nipum nin vat na kuru na wuna timum ta meki ura. Anime ani akjra ura uni ma hurse. (Geenna g1067)
born again not of seed perishable but of imperishable through [the] word living of God and abiding (into the age; *K*) (aiōn g165)
In ani akuru anyozo shi azo ahira isana icorizino me ba ahira atize ta Asere ti ge sa ti zin inka katuma ku zatu mara. (aiōn g165)
but the declaration of [the] Lord abides to the age. This now is the declaration which having been evangelised to you. (aiōn g165)
Barki ani me tize me tize ta Asere Kadure kani uhana. Agino ani tize ta Aserte sa azinu busa ushi. (aiōn g165)
if anyone speaks as oracles of God; if anyone serves as of strength (which *NK(o)*) supplies God; so that in all things may be glorified God through Jesus Christ, to whom be the glory and the power to the ages of the ages, Amen. (aiōn g165)
Inka uye mazinu bezi utize ta Asere, ya cukuno uboo wa Asereuni mazini, inka uye ma zin inka tuma, ma wuza ini kara sa Asere anya me, barki anyimo a vat timumu anonzo Asere ahira a Yeso vana Asere. Ninonzo nanu bari ume uni uhana umara unee. Icukuno ani me. (aiōn g165)
The now God of all grace the [one] having called (you *N(K)O*) to the eternal of Him glory in Christ Jesus a little while [of you] having suffered He Himself (will perfect *N(k)O*) (you *k*) (he will confirm [you], he will strengthen [you], [and] he will establish [you]. *N(k)O*) (aiōnios g166)
Umara uzito ushi me uganiya cin, Asere unu imumu iriri izatu mara, desa ma titi shi uhana kura ameme anyimo avana Asere, madi maza shi, ma nuki shi, ma kuri ma nyizi shi tize. (aiōnios g166)
To Him [be] (the glory and *K*) the power to the ages (of the *ko*) (ages. *KO*) Amen. (aiōn g165)
Ninonzo ni cukuno ahira ameme uhana umara unee, icukuno anime. (aiōn g165)
In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
A'enime, adi nya shi unaaa uribe akura Asere unu ubura uru. (aiōnios g166)
If for the God of [the] angels [who] having sinned not spared, but (in chains *NK(O)*) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N(k)O*) (Tartaroō g5020)
Asere daki ma kaska ibe ikadura kame ni ba sa wa wuzi imum imadini. Maa vingi we akura ura, ma tuburko we anyimo ati wa ti concon, tima re mabibit, akurzo we uhana uwui uweki utize. (Tartaroō g5020)
do grow however in grace and in knowledge of the Lord of us and Savior Jesus Christ. To Him [be] the glory both now and to [the] day of eternity, Amen. (aiōn g165)
Kinkini ini mum besa Asere awuza shi, unu bura uru Yeso nan urusa umeme. Ninonzo nicukuno ahira ameme aname, nan uhana aje sarki ubinani. Acukuno anime! cukuno anime! (aiōn g165)
and the life was made manifest, and we have seen and bear witness and we proclaim to you the life eternal which was with the Father and was revealed to us — (aiōnios g166)
Abanga ivai igino me apoki ani barki ti iri, ti cukuno unu rusa, ti buu shi tize ti ivai igbem, igesa ira ahira aco, ti ge me sa a bukin duru. (aiōnios g166)
And the world is passing away and the desire of it; the [one] however doing the will of God abides to the age. (aiōn g165)
Une udi mari nan timum me vat. Desa ma tarsa tize ta Asere madi vengize sarki ibinani. (aiōn g165)
And this is the promise that He himself promised us: life eternal. (aiōnios g166)
Ingi imum me sa ya kunna datti ya cukuno anyimo ashi idi cukuno anyimo a vana me wan ka co me. (aiōnios g166)
Everyone who is hating the brother of him a murderer is; and you know that any murderer not has life eternal in (him *NK(o)*) abiding. (aiōnios g166)
Desa ma game uhenu umeme, unu huza anu mani, u vengize urunta uzo me ume ba. (aiōnios g166)
And this is the testimony that life eternal has given to us God; and this the life in the Son of Him is. (aiōnios g166)
A, ani me uhara abanga, agi Ugomo Asere duru uvengize uzatu ibinani, uvengize ugino me u raa ahira avana ume me. (aiōnios g166)
These things have I written to you (to those believing into the name of the Son of God *K*) so that you may know that life you have eternal (and so that *K*) (to those *no*) (believing *N(k)O*) in the name of the Son of God. (aiōnios g166)
Ma nyertike shi ni, shi sa ya heem in niza ni vana Ugomo Asere, barki i heem izini ivai izatuu marsa. (aiōnios g166)
We know now that the Son of God is come and has given us understanding so that (we may know *NK(o)*) Him who [is] true, and we are in Him who [is] true, in the Son of Him Jesus Christ. He is the true God and (*k*) life eternal. (aiōnios g166)
Ti rusa vana Asere maa e ma nyan duru urusa, barki ti rusa de samma zin kadure, ma boo Yeso vana ume me mmani Asere una kadure nan ivai uzatu marsa. (aiōnios g166)
because of the truth which is abiding in us and with us that will be to the age: (aiōn g165)
Barki kadure sa raa anyimo aru kadi ri aje anyimo aru sarki ibinani. (aiōn g165)
[The] angels both not having kept their own domain but having left [their] own dwelling, unto [the] judgment of [the] great day in chains eternal under darkness He has kept; (aïdios g126)
Ibe ikadura daa wa benki ace awe ba, wa ceki ahira aticukum tu we me, ma ceki we anyimo inyang nan mare ma bibit uhan a uwui sa madi kode avi imum me sa ma bira. (aïdios g126)
just as Sodom and Gomorrah and the around them cities in like manner with them having indulged in sexual immorality and having gone after flesh strange, are set forth as an example of fire eternal [the] penalty undergoing. (aiōnios g166)
Ane ani usaduma nan Ugwamrata, nan ti pin sa ti raa mamu nan we, an desa wareki acen aweme utarsa ahana e nan katuma kani pum, a bezi we barki ukasu wa anu wa iri nirere sa wa zinu sa me anyimo ura. (aiōnios g166)
waves wild of [the] sea foaming out their own shame, stars wandering to whom the gloom of darkness to (the *k*) age has been reserved. (aiōn g165)
Wazi gusi maronkomi mamu 'i. Wazi gusi iwiran ya sesere wa haba wa haba ane ani a inki we har iwono. (aiōn g165)
yourselves in [the] love of God do keep, awaiting the mercy of the Lord of us Jesus Christ unto life eternal. (aiōnios g166)
onno unu hem me sa Asere ahem in haru i insi aje in ni mum be sa ogomo Asere madi wuzin duru uhana uwui uge be sa madi e. (aiōnios g166)
to [the] only (wise *K*) God Savior of us, (through Jesus Christ the Lord of us, *NO*) [be] glory (and *k*) majesty dominion and authority (before all the age *NO*) and now and to all the ages, Amen. (aiōn g165)
Ahira Asere cas unu bura uru, usuro uvana umeme Yesu, ninonzo, ubari, tigomo ti cukuno ahira me datti utuba nan ana me nan uhana aje, ca i cukuno anime. (aiōn g165)
and He has made us (a kingdom, *N(K)O*) (and *K*) priests to the God and Father of Him — to Him [be] the glory and the dominion to the ages of the ages, Amen. (aiōn g165)
Ma kurzo duru anu ani nonzo, ana katuma kama ka Asere ame na aco ume-ninonzo nanu bari ucukuno ahira ameme uhana u mara unee. Icukuno anime. (aiōn g165)
And whenever (will give *NK(o)*) the living creatures glory and honor and thanksgiving to the [One] sitting upon (the throne, *N(k)O*) who is living to the ages of the ages, (aiōn g165)
Uganiya sa vat ti mumu tivai tigino me tizunu nyinza ugongo nan ni nonzo nan na apuru arom ahira ame sa ma ciki, asesere ukpanku me, ma sā mazì uhana umara unee. (aiōn g165)
will fall the twenty (and *k*) four elders before the [One] sitting upon the throne and (they will worship *N(k)O*) the [One] living to the ages of the ages and (they will cast *N(k)O*) the crowns of them before the throne saying: (aiōn g165)
Ananu agino me akure are ina na wanazi wa rizi in mu henu mu me adizii aje ame sa ma ciki azesere ukpanku me, wa wuzi ni nonzo ni desa mazi uhana umara unee, wazini vingizi a ere aweme aje ukpanku me, wa gusi. (aiōn g165)
And every creature which (is *k*) in heaven and (upon the earth *N(k)O*) and under the earth and on the sea (that *k*) (is *ko*) and in them (everything *N(k)O*) I heard saying: To the [One] sitting on (the throne *N(k)O*) and to the Lamb blessing and honor and glory and might to the ages of the ages (Amen. *O*) (aiōn g165)
In kuna vat imum igebesa ivengize sa ira anyimo asesere nan adizi nan dizi adizian anyimo uraba udaga vat imum ba ira ayimo nan awe unu gusa, ''debesa ma ciki ukpanku me nan vana ubizara, Ninonzo, ugbardan, ni teki, nan ubari uwuza utigomo uhana sarki ibinani. (aiōn g165)
And I looked and behold a horse pale and the [one] sitting on it [the] name of him [was] Death. and Hades (was following *N(k)O*) with (him. *NK(o)*) and was given (to them *NK(O)*) authority over the fourth of the earth to kill with sword and with famine and with plague and by the beasts of the earth. (Hadēs g86)
In iri bire bi barki mei mamuto. Desa ma tari abini a nyame iwono, ura utarsa ini. A nyame u oro ka kanazi anyimo unē wa hu unu vira, ikono, tikoni, nan inama ini jā unē. (Hadēs g86)
saying; Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength to the God of us to the ages of the ages! Amen. (aiōn g165)
Wa zin unu gusa, ''i cukuno anime ninonzo uruso, ankoi, tinanu, ubari nan ni kara ni cukuno ahira Asere sarki ibinani ca icukuno anime.'' (aiōn g165)
And the fifth angel sounded [his] trumpet, and I saw a star out of heaven having fallen to the earth, and was given to it the key of the pit of the abyss, (Abyssos g12)
Anime bibe bika dura ka Asere bu cubi bi hure nume in iri iwiran azesere sayarizo u aye unee, a nya iwiran iginome imum upoko ana tukum ani wanu zatu binani. (Abyssos g12)
And he opened the pit of the abyss; and went up smoke out of the pit like [the] smoke of a furnace (great, *NK(o)*) and (was darkened *N(k)O*) the sun and the air by the smoke of the pit. (Abyssos g12)
Ma poko unu anatubum uzatu binani, mucumgo mu suri ana tukum kasi mucungo usuro uwa udang ura, uwui nan nu pebu ugamirka mareu, barki mucungome samu su so a anatukum uwame. (Abyssos g12)
(and *k*) (They have *NK(o)*) over them a king angel of the abyss; [The] name of Him in Hebrew [is] Abaddon, (and *NK(o)*) in the Greek [the] name he has Apollyon. (Abyssos g12)
Wazin ire mum kasi ugomo ace awe, bibe bikaduraka Asere bini wa nigono me bizatu mara, naza nume inti Ibraniyanci Abadon nan ti Kelenanci Afoliyon. (Abyssos g12)
and he swore by the [One] living to the ages of the ages, who created heaven and the [things] in it and the earth and the [things] in it and the sea and the [things] in it that Delay no longer no longer will there be! (aiōn g165)
Bama toniko indesa mavengize u zatu marsa-desa ma bara azesere nan ni mumbe sa ira anyimo me nan nu nee nan vat imum sa ira anyimome, uraba udang nan vat imumbe sa ira a nyimo uni, ba bibe bikadura ka Asere bigu, “Ukasu de uziba. (aiōn g165)
And when they may have completed the testimony of them, the beast which is coming up out of the abyss will make with them war and he will overcome them and he will kill them. (Abyssos g12)
Uganiya sawa mare unya uinpo amaru awe, inama inija sa ususo ani wa nun zatu ubinani madi wuzi nikono nan we madi riwe mahu we. (Abyssos g12)
And the seventh angel sounded [his] trumpet, and there were voices great in heaven (saying: *N(k)O*) (Has become *N(K)O*) (the *N(k)O*) (kingdom *N(K)O*) of the world [that] of the Lord of us and of the Christ of Him, and He will reign to the ages of the ages. (aiōn g165)
A anime bibe bika dura ka Asere bi sunare bidi hure nihure nume, a myiran a so kang abuki tize anyimo azesere agi “tigomo tu nee ta cukuno ti Yeso umeme. madi wuzi ti gomo tu za tu marsa vat. (aiōn g165)
And I saw another angel flying in mid-heaven having [the] glad tidings everlasting to evangelise (upon *no*) those (residing *N(k)O*) on the earth and to every nation and tribe and tongue and people (aiōnios g166)
Ma iri bire bibe bi kadura ka Asere unu sum azesere, sa ma canti kadura kariri sa madi bezi anu sa wa ciki anyimo uney, ko tiya tilem, ti hira, nan na nabu. (aiōnios g166)
And the smoke of the torment of them to ages of ages goes up, and not have rest by day and night those worshiping the beast and the image of it and if anyone receives the mark of the name of it. (aiōn g165)
Muchungo anyimo ahira urah ma nyene, wa zoo me innu venke ba niye nan uwui, anu nonzo u bi nama bi biru me nan nanu nuge ma kabi bihori uniza nimeme. (aiōn g165)
And one of the four living creatures gave to the seven angels seven bowls golden full of the wrath of God who is living to the ages of the ages. (aiōn g165)
Unu inde anyimo inama i nazi ma nya ibei ikadura usunare makwanu ma walwal ucorno iriba ya Asere ya gmyincani, sa mazo me innu binani ba. (aiōn g165)
The beast that you saw was and not is and is about to come up out of the abyss and into destruction (go. *N(k)O*) and (will be astonished *N(k)O*) those dwelling on the earth, whose not has been written (name *N(k)O*) in the book of life from [the] foundation of [the] world, (seeing *N(k)O*) the beast (that *N(k)O*) was and not is (and yet *N(k)O*) (it will exist. *N(K)O*) (Abyssos g12)
Biname be iro sawa hiri datti, aname biraniba, aname birani upuru aniwa nige sa nizome nubinani ba. Madi kunna iwano. Yan desa wa rani uneē, an desa a nyetike tiza tuwe me anyimo utakarda uvengize ba dati innu tuba unē-wade kunna biyau barki, uzetu ira ubi nama ba iro sawa rani datti ineni aname birani aname ba, aname ba aye ma mu aye. (Abyssos g12)
And a second time (they have said: *NK(o)*) Hallelujah! And the smoke of her goes up to the ages of the ages. (aiōn g165)
We kuri wa gu, haliluya. mucungo marii aje innu nyeze ko uya uganiya. (aiōn g165)
And was captured the beast, and with (him *N(k)O*) false prophet the [one] having done the signs before him, by which he deceived those having received the mark of the beast and those worshiping the image of it. living were cast the two into the lake of fire (which is burning *N(k)O*) with (*k*) brimstone. (Limnē Pyr g3041 g4442)
And I saw an angel descending out of heaven holding the key of the Abyss and a chain great in the hand of him. (Abyssos g12)
In dusa in ire bibe bikadura ka Asere bizin nutuzo azesere. Macanti imum upoko uraa uzatu ubinani nan in iremum idangdang atari ti meme. (Abyssos g12)
And he cast him into the Abyss and shut (him *k*) and sealed [it] over him, so that not (he may deceive *NK(o)*) any longer the nations until may be completed the thousand years. (and *k*) After these things it is necessary for to be released him for a little time. (Abyssos g12)
Ma reki me a nyimo uraa uzatu ubinani ma korso me ma kuri ma wu ubinani imum ana zaa me. Ya cukuno anime barki kati ma kudi ma rangi anabu senke ma aye ingi tiwe udubu me ta gwincika. A anime ya cukuno gbas a ceki me a nyimo uganiya me. (Abyssos g12)
And gave up the sea the dead who were in her, and Death and Hades gave up the dead who were in them, and they were judged each [of them] according to the works of them. (Hadēs g86)
Uraba udangdang uya ande sa wa re. Iwono nan akura ura wa nya anu wijo sa wa raa a tari tiwe, a wuzi we tize tini kubu a nyo imumme sa wa wuza. (Hadēs g86)
(*no*) But to [the] cowardly and to [the] unbelieving (and to sinners *O*) and having made themselves abominable and to murderers and to the sexually immoral and (to sorcerers *N(k)O*) and to idolaters and to all liars, the portion of them [is] in the lake which is burning with fire and with brimstone, which is the death second. (Limnē Pyr g3041 g4442)
And night not there will be (still, *N(k)O*) and not they have need (of [the] light *no*) of a lamp and (of [the] light *NK(o)*) of [the] sun because [the] Lord God (will enlighten *N(k)O*) (upon *no*) them. and they will reign to the ages of the ages. (aiōn g165)
Niye nika rani ba, wadda nyara me mada mupittida nan mu wui ba barki sa Ogomo Asere madi nya we masa. wadi wuzi tigomo tuzatu mara. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are springs without water (and *no*) (mists *N(k)O*) by storm being driven, for whom gloom of darkness (into age *K*) has been reserved. (questioned)
